He shall save his people from their sins - This shall be his great business in the world: the great errand on which he is come, viz. to make an atonement for, and to destroy, sin: deliverance from all the power, guilt, and pollution of sin, is the privilege of every believer in Christ Jesus. Less than this is not spoken of in the Gospel; and less than this would be unbecoming the Gospel. The perfection of the Gospel system is not that it makes allowances for sin, but that it makes an atonement for it: not that it tolerates sin, but that it destroys it. In Matthew 1:1, he is called Jesus Christ, on which Dr. Lightfoot properly remarks, "That the name of Jesus, so often added to the name of Christ in the New Testament, is not only that Christ might be thereby pointed out as the Savior, but also that Jesus might be pointed out as the true Christ or Messiah, against the unbelief of the Jews." This observation will be of great use in numberless places of the New Testament. See Acts 2:36; Acts 8:35; 1 Corinthians 16:22; 1 John 2:22; 1 John 4:15, etc.
His name Jesus - The name Jesus is the same as Saviour. It is derived from the verb signifying to save, In Hebrew it is the same as Joshua. In two places in the New Testament it is used where it means Joshua, the leader of the Jews into Canaan, and in our translation the name Joshua should have been retained, Acts 7:45; Hebrews 4:8. It was a very common name among the Jews.
He shall save - This expresses the same as the name, and on this account the name was given to him. He saves people by dying to redeem them; by giving the Holy Spirit to renew them John 16:7-8; by His power in enabling them to overcome their spiritual enemies, in defending them from danger, in guiding them in the path of duty, in sustaining them in trials and in death; and He will raise them up at the last day, and exalt them to a world of purity and love.
His people - Those whom the Father has given to him. The Jews were called the people of God because he had chosen them to himself, and regarded them as His special and beloved people, separate from all the nations of the earth. Christians are called the people of Christ because it was the purpose of the Father to give them to him Isaiah 53:11; John 6:37; and because in due time he came to redeem them to himself, Titus 2:14; 1 Peter 1:2.
From their sins - This was the great business of Jesus in coming and dying. It was not to save people in their sins, but from their sins. Sinners could not be happy in heaven. It would be a place of wretchedness to the guilty. The design of Jesus was, therefore, to save them from sin; and from this we may learn:
1. That Jesus had a design in coming into the world. He came to save his people; and that design will surely be accomplished. It is impossible that in any part of it he should fail.
2. We have no evidence that we are his people unless we are saved from the power and dominion of sin. A mere profession of being His people will not answer. Unless we give up our sins; unless we renounce the pride, pomp, and pleasure of the world, we have no evidence that we are the children of God. It is impossible that we should be Christians if we indulge in sin and live in the practice of any known iniquity. See 1 John 3:7-8.
3. That all professing Christians should feel that there is no salvation unless it is from sin, and that they can never be admitted to a holy heaven hereafter unless they are made pure, by the blood of Jesus, here.
The condescension and agony of God's dear Son were not endured to purchase for man liberty to transgress the Father's law and yet sit down with Christ in His throne. It was that through His merits and the exercise of repentance and faith the most guilty sinner might receive pardon and obtain strength to live a life of obedience. The sinner is not saved in his sins, but from his sins. FW 31.1Read in context »
Through every device possible Satan has sought to make of none effect the sacrifice of the Son of God, to render His expiation useless and His mission a failure. He has claimed that the death of Christ made obedience to the law unnecessary and permitted the sinner to come into favor with a holy God without forsaking his sin. He has declared that the Old Testament standard was lowered in the gospel and that men can come to Christ, not to be saved from their sins but in their sins. FW 90.2Read in context »
Jesus died to save His people from their sins, and redemption in Christ means to cease the transgression of the law of God and to be free from every sin; no heart that is stirred with enmity against the law of God is in harmony with Christ, who suffered on Calvary to vindicate and exalt the law before the universe. FW 95.1Read in context »
Jesus died, dear youth, not to save you in your sins, but from your sins. FLB 313.5Read in context »
As God raised Christ from the dead, that He might bring life and immortality to light through the gospel, and thus save His people from their sins, so Christ has raised fallen human beings to spiritual life, quickening them with His life, filling their hearts with hope and joy. HP 7.2Read in context »
We should meditate upon the Scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation. The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should seek to comprehend the meaning of the plan of salvation. We should meditate upon the mission of Him who came to save His people from their sins. By constantly contemplating heavenly themes our faith and love will grow stronger.—The Review and Herald, June 12, 1888, 2MCP 406.1Read in context »
We should meditate upon the Scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation. The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should seek to comprehend the meaning of the plan of salvation. We should meditate upon the mission of Him who came to save His people from their sins. By constantly contemplating heavenly themes, our faith and love will grow stronger. Our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be more intelligent and fervent. There will be more constant confidence in Jesus, and you will have a daily, living experience in the willingness and power of Christ to save unto the uttermost all that come unto God by Him.... OHC 113.5Read in context »
Jesus died, dear youth, not to save you in your sins, but from your sins. He wants you to follow the example which He has set before you—to deny self, take up your cross daily, and follow Him. He claims your service, your heart's best and holiest affections. If you will walk in obedience to His will, learning cheerfully and diligently the lessons of His providence, by and by He will say, “Child, come up higher to the heavenly mansions which I have prepared for you.” OHC 261.4Read in context »
Christ should never be out of the mind. The angels said concerning Him, “Thou shalt call his name Jesus: for he shall save his people from their sins.” Jesus, precious Saviour! Assurance, helpfulness, security, and peace are all in Him. He is the dispeller of all our doubts, the earnest of all our hopes. How precious is the thought that we may indeed become partakers of the divine nature, whereby we may overcome as Christ overcame! Jesus is the fullness of our expectation. He is the melody of our songs, the shadow of a great rock in a weary land. He is living water to the thirsty soul. He is our refuge in the storm. He is our righteousness, our sanctification, our redemption. When Christ is our personal Saviour, we shall show forth the praises of Him who hath called us out of darkness into His marvelous light.... RC 21.5Read in context »
We are to be representatives of Christ, as Christ was a representative of the Father. We want to be able to attract souls to Jesus, to point them to the Lamb of Calvary, who taketh away the sin of the world. Christ does not clothe sin with His righteousness, but He removes the sin, and in its place He imputes His own righteousness. When your sin is cleansed, the righteousness of Christ goes before you, and the glory of the Lord is your rearward. Your influence will then be decidedly on the side of Christ; for instead of making self a center, you will make Christ a center, and will feel that you are a guardian of sacred trusts. RC 213.3Read in context »
Said Jesus: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” If we are true servants of God, there should be no question in our minds as to whether we will obey His commandments or consult our own temporal interests. If the believers in the truth are not sustained by their faith in these comparatively peaceful days, what will uphold them when the grand test comes and the decree goes forth against all those who will not worship the image of the beast and receive his mark in their foreheads or in their hands? This solemn period is not far off. Instead of becoming weak and irresolute, the people of God should be gathering strength and courage for the time of trouble. 4T 251.1
Jesus, our great Exemplar, in His life and death taught the strictest obedience. He died, the just for the unjust, the innocent for the guilty, that the honor of God's law might be preserved and yet man not utterly perish. Sin is the transgression of the law. If the sin of Adam brought such inexpressible wretchedness, requiring the sacrifice of God's dear Son, what will be the punishment of those, who, seeing the light of truth, set at nought the fourth commandment of the Lord? 4T 251.2
Circumstances will not justify anyone in working upon the Sabbath for the sake of worldly profit. If God excuses one man, He may excuse all. Why may not Brother L, who is a poor man, work upon the Sabbath to earn means for a livelihood when he might by so doing be better able to support his family? Why may not other brethren, or all of us, keep the Sabbath only when it is convenient to do so? The voice from Sinai makes answer: “Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God.” 4T 251.3Read in context »
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption. 1 Corinthians 1:30. TMK 166.1
It is growth in knowledge of the character of Christ that sanctifies the soul. To discern and appreciate the wonderful work of the atonement transforms him who contemplates the plan of salvation. By beholding Christ he becomes changed into the same image, from glory to glory, as by the Spirit of the Lord. The beholding of Jesus becomes an ennobling, refining process.... The perfection of Christ's character is the Christian's inspiration.... TMK 166.2Read in context »
Let faith lay hold on the promises of God. Jesus is mighty to save His people from their sins. Light from Heaven has illumined our pathway. Sin has been revealed to us by the Word and the Spirit of truth, that we may not be found transgressors of the divine precepts, and there is no opportunity to plead the excuse of ignorance. The command is “Depart from iniquity” (2 Timothy 2:19).6 TMK 255.6Read in context »
Jesus came into the world to save sinners, not in their sins but from their sins, and to sanctify them through the truth; and in order that He may become a perfect Saviour to us, we must enter into union with Him by a personal act of faith. Christ has chosen us, we have chosen Him, and by this choice we become united to Him and are to live from henceforth, not unto ourselves, but unto Him who has died for us. But this union can only be preserved by constant watchfulness, lest we fall into temptation and make a different choice, for we are free always to take another master if we so desire. Union with Christ means an unfailing preference for Him in every act and thought.... TMK 361.2Read in context »
The Lord of glory did not consult His convenience or pleasure when He left His station of high command to become a Man of sorrows and acquainted with grief, accepting ignominy and death in order to deliver man from the consequence of his disobedience. Jesus died, not to save man in his sins, but from his sins. We must leave the error of our ways, take up our cross and follow Christ, denying self, and obeying God at any cost. TDG 162.3Read in context »
It is our duty, as children of God, to talk faith, and not doubt. We are to be hopeful and cheerful in the Lord. Let us not look on the dark side of circumstances, but look up, and believe in the One whom God gave to the world to save us from our sins. Christ accomplishes our salvation by inspiring faith in our hearts and a belief in the truth. The truth makes free; and those whom the Son makes free are free indeed. Let us seek to honor God by revealing a constantly increasing confidence in the assurance that He will accept every soul who serves Him in sincerity. TDG 216.2Read in context »
The uncertain experience of many professed Christians—sinning and repenting and continuing in the same dwarfed spiritual condition—is the result of worldliness and unholiness of life. The saving grace of Christ is designed for everyday life. Christ came not to save man in his sins, but from his sins. The principles of truth, abiding in the heart, will sanctify the life.—Manuscript 35, January 8, 1893, “Publishing Work.” UL 22.6Read in context »
Christ invites all to come to Him, but when they come, they are to lay aside their sins. All their vices and follies, all their pride and worldliness, are to be laid at [the foot of] His cross. This He requires because He loves them, and desires to save them; not in their sins but from their sins. He who accepts the truth longs for transformation, and the light comes to him in bright rays. UL 169.5Read in context »
Because Christ was one with the Father, equal with Him, He could make an atonement for transgression, and save man—not in his sins, but from his sins. Those who have despised His grace will see what they have lost by treating with contempt the One who humbled Himself to stand at the head of humanity. They hear the words of condemnation, “Depart from Me. By your example you have caused many to err. You have led them astray from the commandments in obedience to which they would have found eternal life.” UL 272.4Read in context »