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Isaiah 53:11

Adam Clarke
Bible Commentary

Shall be satisfied "And be satisfied" - The Septuagint, Vulgate, Sryiac, and a MS. add the conjunction to the verb, וישבע vaigisba .

Shall my righteous servant justify "Shall my servant justify" - Three MSS., (two of them ancient), omit the word צדיק tsaddik ; it seems to be only an imperfect repetition, by mistake, of the preceding word. It makes a solecism in this place; for according to the constant usage of the Hebrew language, the adjective, in a phrase of this kind, ought to follow the substantive; and עבדי צדיק tsaddik abdi, in Hebrew, would be as absurd as "shall my servant righteous justify," in English. Add to this, that it makes the hemistich too long.

Albert Barnes
Notes on the Whole Bible

He shall see of the travail of his soul - This is the language of Yahweh, who is again introduced as speaking. The sense is, he shall see the fruit, or the result of his sufferings, and shall be satisfied. He shall see so much good resulting from his great sorrows; so much happiness, and so many saved, that the benefit shall be an ample compensation for all that he endured. The word rendered here ‹travail‘ (עמל ‛âmâl ), denotes properly labor, toil; wearisome labor; labor and toil which produce exhaustion; and hence, sometimes vexation, sorrow, grief, trouble. It is rendered ‹labor‘ Psalm 90:10; Psalm 105:44; Jeremiah 20:18; Ecclesiastes 2:11-20; ‹perverseness‘ Numbers 21:21; sorrow‘ Job 3:10; ‹wickedness‘ Job 4:8; ‹trouble‘ Job 5:6-7; Psalm 73:5; ‹mischief‘ Job 15:35; Psalm 7:13; Psalm 10:7-14; Psalm 94:20; ‹travail,‘ meaning labor, or toil Ecclesiastes 4:4-6; ‹grievousness‘ Isaiah 10:1; ‹iniquity‘ Habakkuk 1:13; ‹toil‘ Genesis 41:51; ‹pain‘ Psalm 25:18; and ‹misery‘ Proverbs 31:7. The word ‹travail‘ with us has two senses, first, labor with pain, severe toil; and secondly, the pains of childbirth. The word is used here to denote excessive toil, labor, weariness; and refers to the arduous and wearisome labor and trial involved in the work of redemption, as that which exhausted the powers of the Messiah as a man, and sunk him down to the grave.

And shall be satisfied - That is, evidently, he shall be permitted to see so much fruit of his labors and sorrows as to be an ample recompence for all that he has done. It is not improbable that the image here is taken from a farmer who labors in preparing his soil for the seed, and who waits for the harvest; and who, when he sees the rich and yellow field of grain in autumn, or the wain heavily laden with sheaves, is abundantly satisfied for what he has done. He has pleasure in the contemplation of his labor, and of the result; and he does not regret the wearisome days and the deep anxiety with which he made preparation for the harvest. So with the Redeemer. There will be rich and most ample results for all that he has done. And when he shall look on the multitude that shall be saved; when he shall see the true religion spreading over the world; when he shall behold an immense host which no man can number gathered into heaven; and when he shall witness the glory that shall result to God from all that he has done, he shall see enough to be an ample compensation for all that he has endured, and he shall look on his work and its glorious results with pleasure.

We may remark here that this implies that great and most glorious results will come out of this work. The salvation of a large portion of the race, of multitudes which no man can number, will be necessary to be any suitable remuneration for the sufferings of the Son of God. We may be assured that he will be ‹satisfied,‘ only when multitudes are saved; and it is, therefore, morally certain that a large portion of the race, taken as a whole, will enter into heaven. Hitherto the number has been small. The great mass have rejected him, and have been lost. But there are brighter times before the church and the world. The pure gospel of the Redeemer is yet to spread around the globe, and it is yet to become, and to be for ages, the religion of the world. Age after age is to roll on when all shall know him and obey him; and in those future times, what immense multitudes shall enter into heaven! So that it may yet be seen, that the number of those who will be lost from the whole human family, compared with those who will be saved, will be no greater in proportion than the criminals in a well-organized community who are imprisoned are, compared with the number of obedient, virtuous, and peaceful citizens.

By his knowledge - That is, by the knowledge of him. The idea is, by becoming fully acquainted with him and his plan of salvation. The word knowledge here is evidently used in a large sense to denote all that constitutes acquaintance with him. Thus Paul says Philemon 3:10, ‹That I may know him, and the power of his resurrection.‘ It is only by the knowledge of the Messiah; by an acquaintance with his character, doctrines, sufferings, death, and resurrection, that anyone can be justified. Thus the Saviour says John 17:3, ‹And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.‘ People are to become acquainted with him; with his doctrines, and with his religion, or they can never be regarded and treated as righteous in the sight of a holy God.

Shall my righteous servant - On the meaning of the word ‹servant,‘ as applied to the Messiah, see the notes at Isaiah 52:13. The word ‹righteous‘ (צדיק tsadiyq ), Lowth supposes should be omitted. His reasons are:

1. That three manuscripts, two of them ancient, omit it.

2. That it makes a solecism in this place, for, according to the constant usage of the Hebrew language, the adjective, in a phrase of this kind, ought to follow the substantive; and,

3. That it makes the hemistich too long.

But none of these reasons are sufficient to justify a change in the text. The phrase literally is, ‹the righteous, my servant;‘ and the sense is, evidently, ‹my righteous servant.‘ The word righteous, applied to the Messiah, is designed to denote not only his personal holiness, but to have reference to the fact that he would‘ make many righteous (יצדיק yitseddiyq ). It is applicable to him, because he was eminently holy and pure, and because also he was the source of righteousness to others; and in the work of justification it is important in the highest degree to fix the attention on the fact, that he by whom the sinner was to be justified was himself perfectly holy, and able to secure the justification and salvation of all who entrusted their souls to him. No man could feel secure of salvation unless he could commit his soul to one who was perfectly holy, and able to ‹bring in everlasting righteousness.‘

Justify - (יצדיק yatsediyq ). The word צדק tsâdaq is of very frequent occurrence in the Bible; and no word is more important to a correct understanding of the plan of salvation than this, and the corresponding Greek word δικαιῶ dikaiō On the meaning of the Greek word, see the notes at Romans 1:17. The Hebrew word means to be right, straight, as if spoken of a way Psalm 23:3. Hence,

1. To be just, righteous, spoken of God in dispensing justice Psalm 55:6; and of laws Psalm 19:10.

2. To have a just cause, to be in the right;

(a) in a forensic sense Genesis 38:26; Job 9:16-20; Job 10:15; Job 13:18;

(b) of disputants, to be in the right Job 23:12;

(c) to gain one‘s cause, to be justified Job 15:14; Job 23:9; Psalm 143:2. But in this sense the Messiah will justify no one. He did not come to declare that men were upright, just, innocent. Nor will he justify them because they can show that they have not committed the offences charged on them, or that they had a right to do what they have done. The whole work of justification through the Redeemer proceeds on the supposition that people are not in fact innocent, and that they cannot vindicate their own conduct.

4. In Hiphil, the word means, to pronounce just, or righteous. In a forensic sense, and as applied to the act of justification before God, it means to declare righteous, or to admit to favor as a righteous person; and in connection with the pardon of sin, to resolve to treat as righteous, or as if the offence had not been committed. It is more than mere pardon; it involves the idea of a purpose to treat as righteous, and to acknowledge as such. It is nor to declare that the person is innocent, or that he is not ill deserving, or that he had a right to do as he had done, or that he has a claim to mercy - for this is not true of any mortal; but it is to pardon, and to accept him as if the offence had not been committed - to regard him in his dealings with him, and treat him ever onward as if he were holy. This sense of the word here is necessary, because the whole passage speaks of his bearing sin, and suffering for others, and thus securing their justification. It does not speak of him as instructing people and thus promoting religion; but it speaks of his dying for them, and thus laying the foundation for their justification. They are justified only in connection with his bearing their iniquities; and this shows that the word is used here in the forensic sense, and denotes that they will be regarded and treated as righteous on account of what he has suffered in their behalf.

For he shall bear - On the meaning of the word bear, see the notes at Isaiah 53:4.

Their iniquities - Not that he became a sinner, or that sin can be transferred, which is impossible. Guilt and ill desert are personal qualities, and cannot be transferred from one to another. But the consequences of guilt may pass over to another; the sufferings, which would be a proper expression of the evil of sin, may be assumed by another. And this was done by the Redeemer. He stood between the stroke of justice and the sinner, and received the blow himself. He intercepted, so to speak, the descending sword of justice that would have cut the sinner down, and thus saved him. He thus bore their iniquities; that is, he bore in his own person what would have been a proper expression of the evil of sin if he had been himself the sinner, and had been guilty (see the notes at Isaiah 53:6). It is in connection with this that people become justified; and it is only by the fact that he has thus borne their iniquities that they can be regarded as righteous in the sight of a holy God. They become interested in his merits just as he became interested in their iniquities. There is in neither case any transfer of personal properties; but there is in both cases a participation in the consequences or the results of conduct. He endured the consequences or results of sin; we partake of the consequences or the results of his sufferings and death in our behalf. This is the great cardinal doctrine of justification; the peculiarity of the Christian scheme; the glorious plan by which lost people may be saved, and by which the guilty may become pardoned, and be raised up to endless life and glory; the articulus stantis vel cadentis ecclesia. luther.

Matthew Henry
Concise Bible Commentary
Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.
Ellen G. White
God's Amazing Grace, 358.2

When Christ came to this earth the first time, He came in lowliness and obscurity, and His life here was one of suffering and poverty.... At His second coming all will be changed. Not as a prisoner surrounded by a rabble will men see Him, but as heaven's King. Christ will come in His own glory, in the glory of His Father, and in the glory of the holy angels. Ten thousand times ten thousand and thousands of thousands of angels, the beautiful, triumphant sons of God, possessing surpassing loveliness and glory, will escort Him on His way. In the place of a crown of thorns, He will wear a crown of glory—a crown within a crown. In the place of that old purple robe, He will be clothed in a garment of whitest white, “so as no fuller on earth can white” (Mark 9:3) it. And on His vesture and on His thigh a name will be written, “King of kings, and Lord of lords”.... AG 358.2

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Ellen G. White
SDA Bible Commentary, vol. 5 (EGW), 1127

Contrast this with the riches of glory, the wealth of praise pouring forth from immortal tongues, the millions of rich voices in the universe of God in anthems of adoration. But He humbled Himself, and took mortality upon Him. As a member of the human family, He was mortal; but as a God, He was the fountain of life to the world. He could, in His divine person, ever have withstood the advances of death, and refused to come under its dominion; but He voluntarily laid down His life, that in so doing He might give life and bring immortality to light. He bore the sins of the world, and endured the penalty, which rolled like a mountain upon His divine soul. He yielded up His life a sacrifice, that man should not eternally die. He died, not through being compelled to die, but by His own free will. This was humility. The whole treasure of heaven was poured out in one gift to save fallen man. He brought into His human nature all the life-giving energies that human beings will need and must receive. 5BC 1127.1

Wondrous combination of man and God! He might have helped His human nature to withstand the inroads of disease by pouring from His divine nature vitality and undecaying vigor to the human. But He humbled Himself to man's nature. He did this that the Scripture might be fulfilled; and the plan was entered into by the Son of God, knowing all the steps in His humiliation, that He must descend to make an expiation for the sins of a condemned, groaning world. What humility was this! It amazed angels. The tongue can never describe it; the imagination cannot take it in. The eternal Word consented to be made flesh! God became man! It was a wonderful humility. 5BC 1127.2

But He stepped still lower; the man must humble Himself as a man to bear insult, reproach, shameful accusations, and abuse. There seemed to be no safe place for Him in His own territory. He had to flee from place to place for His life. He was betrayed by one of His disciples; He was denied by one of His most zealous followers. He was mocked. He was crowned with a crown of thorns. He was scourged. He was forced to bear the burden of the cross. He was not insensible to this contempt and ignominy. He submitted, but, oh! He felt the bitterness as no other being could feel it. He was pure, holy, and undefiled, yet arraigned as a criminal! The adorable Redeemer stepped down from the highest exaltation. Step by step He humbled Himself to die—but what a death! It was the most shameful, the most cruel the death upon the cross as a malefactor. He did not die as a hero in the eyes of the world, loaded with honors, as men in battle. He died as a condemned criminal, suspended between the heavens and the earth—died a lingering death of shame, exposed to the tauntings and revilings of a debased, crime-loaded, profligate multitude! “All they that see me laugh me to scorn: they shoot out the lip, they shake the head.” Psalm 22:7. He was numbered with the transgressors, He expired amid derision, and His kinsmen according to the flesh disowned Him. His mother beheld His humiliation, and He was forced to see the sword pierce her heart. He endured the cross, despised the shame. He made it of small account in consideration of the results that He was working out in behalf of, not only the inhabitants of this speck of a world, but the whole universe, every world which God had created. 5BC 1127.3

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Ellen G. White
Thoughts From the Mount of Blessing, 2

Hundreds of thousands of copies of Thoughts From the Mount of Blessing have been printed and distributed in nearly a score of languages since it was first published in 1896. In English-reading countries several editions with identical textual content but with variations in format and pagination have been widely distributed. To eliminate confusion in the use of the volume in reference work, a standard page has been adopted which will serve as the basis of present and subsequent printings. MB v.1

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Ellen G. White
Maranatha, 318.1

He shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied. Isaiah 53:10, 11. Mar 318.1

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Ellen G. White
Fundamentals of Christian Education, 402-3

Always kind, courteous, ever taking the part of the oppressed, whether Jew or Gentile, Christ was beloved by all. By His perfect life and character, He answered the question asked in the fifteenth Psalm: “Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.” In childhood and youth His course was such that when engaged in work as a teacher, He could say to His disciples, “If ye keep My commandments, ye shall abide in My love: even as I have kept My Father's commandments, and abide in His love.” FE 402.1

As Christ grew older, the work begun in His childhood went on, and He continued to increase in wisdom, and in favor with God and man. He did not take the part of His own family merely because they were related to Him by natural ties; He would not vindicate their case in a single instance where they had been guilty of injustice or wrong; but He ever vindicated that which He knew to be truth. FE 402.2

Christ applied Himself diligently to a study of the Scriptures; for He knew them to be full of precious instruction to all who will make it the man of their counsel. He was faithful in the discharge of His home duties, and the early morning hours, instead of being wasted in bed, often found Him in a retired place, meditating and searching the Scriptures and in prayer. Every prophecy concerning His work and mediation was familiar to Him, especially those having reference to His humiliation, atonement, and intercession. In childhood and youth the object of His life was ever before Him, an inducement for His undertaking the work of mediating in behalf of fallen man. He would see seed which should prolong their days, and the gracious purpose of the Lord should prosper in His hands. FE 402.3

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Ellen G. White
The Acts of the Apostles, 601

If the church will put on the robe of Christ's righteousness, withdrawing from all allegiance with the world, there is before her the dawn of a bright and glorious day. God's promise to her will stand fast forever. He will make her an eternal excellency, a joy of many generations. Truth, passing by those who despise and reject it, will triumph. Although at times apparently retarded, its progress has never been checked. When the message of God meets with opposition, He gives it additional force, that it may exert greater influence. Endowed with divine energy, it will cut its way through the strongest barriers and triumph over every obstacle. AA 601.1

What sustained the Son of God during His life of toil and sacrifice? He saw the results of the travail of His soul and was satisfied. Looking into eternity, He beheld the happiness of those who through His humiliation had received pardon and everlasting life. His ear caught the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. AA 601.2

We may have a vision of the future, the blessedness of heaven. In the Bible are revealed visions of the future glory, scenes pictured by the hand of God, and these are dear to His church. By faith we may stand on the threshold of the eternal city, and hear the gracious welcome given to those who in this life co-operate with Christ, regarding it as an honor to suffer for His sake. As the words are spoken, “Come, ye blessed of My Father,” they cast their crowns at the feet of the Redeemer, exclaiming, “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. ... Honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.” Matthew 25:34; Revelation 5:12, 13. AA 601.3

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Ellen G. White
Counsels on Stewardship, 213

The wrath of God will fall upon those who have served mammon instead of their Creator. But those who live for God and heaven, pointing out the way of life to others, will find that the path of the just is as the shining light, that shineth more and more unto the perfect day. And they will hear by and by the welcome invitation, “Well done, thou good and faithful servant; enter thou into the joy of thy Lord.” The joy of Christ was that of seeing souls saved in His glorious kingdom; and for this joy He “endured the cross, despising the shame.” But soon “He shall see of the travail of His soul, and shall be satisfied.” How happy will those be, who, having shared in His work, are permitted to share in His joy!—The Review and Herald, June 23, 1885. CS 213.1

It is the purpose of Satan to make the world very attractive. He has a bewitching power which he exercises to allure the affections of even the professed followers of Christ. There are many professedly Christian men who will make any sacrifice in order to gain riches, and the more successful they are in obtaining the object of their desires, the less they care for the precious truth and its advancement in the world. They lose their love for God, and act like men who are insane. The more they are prospered in material wealth, the less they invest in the cause of God. CS 213.2

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Ellen G. White
Counsels on Stewardship, 348

There is reward for the wholehearted, unselfish workers who enter this field, and also for those who contribute willingly for their support. Those engaged in active service in the field, and those who give of their means to sustain these workers, will share the reward of the faithful. CS 348.1

Every wise steward of the means entrusted to him, will enter into the joy of his Lord. What is this joy?—“Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” There will be a blessed commendation, a holy benediction, on the faithful winners of souls. They will join the rejoicing ones in heaven, who shout the harvest home. CS 348.2

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Ellen G. White
Counsels to Parents, Teachers, and Students, 144

Christ concludes the parable: “But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.” Mark 4:29. When the harvest of the earth is reaped, we shall see the result of our toil; for we shall see those for whom we have labored and prayed gathered into the heavenly garner. So shall we enter into the joy of our Lord, when “He shall see of the travail of His soul, and shall be satisfied.” Isaiah 53:11.—Special Testimonies On Education, 67-72. CT 144.1

*****

The mother's work often seems to her an unimportant service. It is a work that is rarely appreciated. Others know little of her many cares and burdens. Her days are occupied with a round of little duties, all calling for patient effort, for self-control, for tact, wisdom, and self-sacrificing love; yet she cannot boast of what she has done as any great achievement. She has only kept things in the home running smoothly. Often weary and perplexed, she has tried to speak kindly to the children, to keep them busy and happy, and to guide their little feet in the right path. She feels that she has accomplished nothing. But it is not so. Heavenly angels watch the careworn mother, noting the burdens she carries day by day. Her name may not have been heard in the world, but it is written in the Lamb's book of life. CT 144.2

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Ellen G. White
The Desire of Ages, 410

This chapter is based on Matthew 16:13-28; Mark 8:27-38; Luke 9:18-27.

The work of Christ on earth was hastening to a close. Before Him, in vivid outline, lay the scenes whither His feet were tending. Even before He took humanity upon Him, He saw the whole length of the path He must travel in order to save that which was lost. Every pang that rent His heart, every insult that was heaped upon His head, every privation that He was called to endure, was open to His view before He laid aside His crown and royal robe, and stepped down from the throne, to clothe His divinity with humanity. The path from the manger to Calvary was all before His eyes. He knew the anguish that would come upon Him. He knew it all, and yet He said, “Lo, I come: in the volume of the Book it is written of Me, I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:7, 8. DA 410.1

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Ellen G. White
The Desire of Ages, 694

Christ's agony did not cease, but His depression and discouragement left Him. The storm had in nowise abated, but He who was its object was strengthened to meet its fury. He came forth calm and serene. A heavenly peace rested upon His bloodstained face. He had borne that which no human being could ever bear; for He had tasted the sufferings of death for every man. DA 694.1

The sleeping disciples had been suddenly awakened by the light surrounding the Saviour. They saw the angel bending over their prostrate Master. They saw him lift the Saviour's head upon his bosom, and point toward heaven. They heard his voice, like sweetest music, speaking words of comfort and hope. The disciples recalled the scene upon the mount of transfiguration. They remembered the glory that in the temple had encircled Jesus, and the voice of God that spoke from the cloud. Now that same glory was again revealed, and they had no further fear for their Master. He was under the care of God; a mighty angel had been sent to protect Him. Again the disciples in their weariness yield to the strange stupor that overpowers them. Again Jesus finds them sleeping. DA 694.2

Looking sorrowfully upon them He says, “Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.” DA 694.3

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Ellen G. White
The Desire of Ages, 770

In the closing events of the crucifixion day, fresh evidence was given of the fulfillment of prophecy, and new witness borne to Christ's divinity. When the darkness had lifted from the cross, and the Saviour's dying cry had been uttered, immediately another voice was heard, saying, “Truly this was the Son of God.” Matthew 27:54. DA 770.1

These words were said in no whispered tones. All eyes were turned to see whence they came. Who had spoken? It was the centurion, the Roman soldier. The divine patience of the Saviour, and His sudden death, with the cry of victory upon His lips, had impressed this heathen. In the bruised, broken body hanging upon the cross, the centurion recognized the form of the Son of God. He could not refrain from confessing his faith. Thus again evidence was given that our Redeemer was to see of the travail of His soul. Upon the very day of His death, three men, differing widely from one another, had declared their faith,—he who commanded the Roman guard, he who bore the cross of the Saviour, and he who died upon the cross at His side. DA 770.2

As evening drew on, an unearthly stillness hung over Calvary. The crowd dispersed, and many returned to Jerusalem greatly changed in spirit from what they had been in the morning. Many had flocked to the crucifixion from curiosity, and not from hatred toward Christ. Still they believed the accusations of the priests, and looked upon Christ as a malefactor. Under an unnatural excitement they had united with the mob in railing against Him. But when the earth was wrapped in blackness, and they stood accused by their own consciences, they felt guilty of a great wrong. No jest or mocking laughter was heard in the midst of that fearful gloom; and when it was lifted, they made their way to their homes in solemn silence. They were convinced that the charges of the priests were false, that Jesus was no pretender; and a few weeks later, when Peter preached upon the day of Pentecost, they were among the thousands who became converts to Christ. DA 770.3

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Ellen G. White
The Desire of Ages, 827-8

The first disciples went forth preaching the word. They revealed Christ in their lives. And the Lord worked with them, “confirming the word with signs following.” Mark 16:20. These disciples prepared themselves for their work. Before the day of Pentecost they met together, and put away all differences. They were of one accord. They believed Christ's promise that the blessing would be given, and they prayed in faith. They did not ask for a blessing for themselves merely; they were weighted with the burden for the salvation of souls. The gospel was to be carried to the uttermost parts of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day. DA 827.1

So it may be now. Instead of man's speculations, let the word of God be preached. Let Christians put away their dissensions, and give themselves to God for the saving of the lost. Let them in faith ask for the blessing, and it will come. The outpouring of the Spirit in apostolic days was the “former rain,” and glorious was the result. But the “latter rain” will be more abundant. Joel 2:23. DA 827.2

All who consecrate soul, body, and spirit to God will be constantly receiving a new endowment of physical and mental power. The inexhaustible supplies of heaven are at their command. Christ gives them the breath of His own spirit, the life of His own life. The Holy Spirit puts forth its highest energies to work in heart and mind. The grace of God enlarges and multiplies their faculties, and every perfection of the divine nature comes to their assistance in the work of saving souls. Through co-operation with Christ they are complete in Him, and in their human weakness they are enabled to do the deeds of Omnipotence. DA 827.3

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Ellen G. White
Education, 309

In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew “the riches of the glory of this mystery;” “which is Christ in you, the hope of glory.” Colossians 1:27. Ed 309.1

“It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2. Ed 309.2

Then, in the results of His work, Christ will behold its recompense. In that great multitude which no man could number, presented “faultless before the presence of His glory with exceeding joy” (Jude 24), He whose blood has redeemed and whose life has taught us, “shall see of the travail of His soul, and shall be satisfied.” Isaiah 53:11. Ed 309.3

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Ellen G. White
God's Amazing Grace, 27.5

Before man can belong to the kingdom of Christ, his character must be purified from sin and sanctified by the grace of Christ.... Christ longs to manifest His grace, and stamp His character and image upon the whole world. He was offered the kingdoms of this world by the one who revolted in heaven, to buy His homage to the principles of evil; but He came to establish a kingdom of righteousness, and He would not be bought; He would not abandon His purpose. This earth is His purchased inheritance, and He would have men free and pure and holy.... Though Satan works through human instrumentalities to hinder the purpose of Christ, there are triumphs yet to be accomplished through the blood shed for the world, that will bring glory to God and to the Lamb. His kingdom will extend, and embrace the whole world.... Christ will not be satisfied till victory is complete. But “he shall see of the travail of his soul, and shall be satisfied.” “So shall they fear the name of the Lord from the west, and his glory from the rising of the sun” (Isaiah 53:11; 59:19). AG 27.5

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Ellen G. White
Gospel Workers 1915, 28

Christ longs to extend His sway over every human mind. He longs to stamp His image and character upon every soul. When He was on this earth, He hungered for sympathy and co-operation, that His kingdom might extend and embrace the whole world. This earth is His purchased possession, and He would have men free and pure and holy. “For the joy that was set before Him,” He “endured the cross, despising the shame.” [Hebrews 12:2.] His earthly pilgrimage was cheered by the thought that He would not have all this travail for naught, but would win man back to loyalty to God. And there are triumphs yet to be accomplished through the blood shed for the world, that will bring everlasting glory to God and to the Lamb. The heathen will be given for His inheritance, and the uttermost parts of the earth for His possession. Christ will see of the travail of His soul, and be satisfied. [See Isaiah 53:11.] GW 28.1

“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee. And the Gentiles shall come to thy light, and Kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee.” “For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.” [Isaiah 60:1-5; 61:11.] GW 28.2

*****

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Ellen G. White
The Great Controversy, 652

The mystery of the cross explains all other mysteries. In the light that streams from Calvary the attributes of God which had filled us with fear and awe appear beautiful and attractive. Mercy, tenderness, and parental love are seen to blend with holiness, justice, and power. While we behold the majesty of His throne, high and lifted up, we see His character in its gracious manifestations, and comprehend, as never before, the significance of that endearing title, “Our Father.” GC 652.1

It will be seen that He who is infinite in wisdom could devise no plan for our salvation except the sacrifice of His Son. The compensation for this sacrifice is the joy of peopling the earth with ransomed beings, holy, happy, and immortal. The result of the Saviour's conflict with the powers of darkness is joy to the redeemed, redounding to the glory of God throughout eternity. And such is the value of the soul that the Father is satisfied with the price paid; and Christ Himself, beholding the fruits of His great sacrifice, is satisfied. GC 652.2

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Ellen G. White
The Great Controversy, 671

Before the universe has been clearly presented the great sacrifice made by the Father and the Son in man's behalf. The hour has come when Christ occupies His rightful position and is glorified above principalities and powers and every name that is named. It was for the joy that was set before Him—that He might bring many sons unto glory—that He endured the cross and despised the shame. And inconceivably great as was the sorrow and the shame, yet greater is the joy and the glory. He looks upon the redeemed, renewed in His own image, every heart bearing the perfect impress of the divine, every face reflecting the likeness of their King. He beholds in them the result of the travail of His soul, and He is satisfied. Then, in a voice that reaches the assembled multitudes of the righteous and the wicked, He declares: “Behold the purchase of My blood! For these I suffered, for these I died, that they might dwell in My presence throughout eternal ages.” And the song of praise ascends from the white-robed ones about the throne: “Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.” Revelation 5:12. GC 671.1

Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them. GC 671.2

Saith the Lord: “Because thou hast set thine heart as the heart of God; behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit.” “I will destroy thee, O covering cherub, from the midst of the stones of fire.... I will cast thee to the ground, I will lay thee before kings, that they may behold thee.... I will bring thee to ashes upon the earth in the sight of all them that behold thee.... Thou shalt be a terror, and never shalt thou be any more.” Ezekiel 28:6-8, 16-19. GC 672.1

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Ellen G. White
Maranatha, 317.4

The Redeemer is glorified because He has not died in vain. With glad, rejoicing hearts, those who have been colaborers with God see of the travail of their soul for perishing, dying sinners, and are satisfied. The anxious hours they have spent, the perplexing circumstances they have had to meet, the sorrow of heart because some refused to see and receive the things which make for their peace, are forgotten. The self-denial they have practiced in order to support the work, is remembered no more. As they look upon the souls they sought to win to Jesus, and see them saved, eternally saved—monuments of God's mercy and of a Redeemer's love—there ring through the arches of heaven shouts of praise and thanksgiving. Mar 317.4

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Ellen G. White
Medical Ministry, 135

The Redeemer is glorified because He has not died in vain. With glad, rejoicing hearts, those who have been colaborers with God see of the travail of their soul for perishing, dying sinners, and are satisfied. The anxious hours they have spent, the perplexing circumstances they have had to meet, the sorrow of heart because some refused to see and receive the things which make for their peace, are forgotten. The self-denial they have practiced in order to support the work is remembered no more. As they look upon the souls they sought to win to Jesus, and see them saved, eternally saved,—monuments of God's mercy and of a Redeemer's love,—there ring through the arches of heaven shouts of praise and thanksgiving.—The Review and Herald, October 10, 1907. MM 135.1

God will surely turn aside any advantage gained by selfish, unjust dealing. My brother, your senses must be cleansed and sanctified. We must reach a higher standard. We must watch, we must pray, always standing ready for action.—Letter 13, 1902. MM 135.2

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Ellen G. White
The Ministry of Healing, 134

How can a physician stand in the community as an example of purity and self-control, how can he be an effectual worker in the temperance cause, while he himself is indulging a vile habit? How can he minister acceptably at the bedside of the sick and the dying, when his very breath is offensive, laden with the odor of liquor or tobacco? MH 134.1

While disordering his nerves and clouding his brain by the use of narcotic poisons, how can one be true to the trust reposed in him as a skillful physician? How impossible for him to discern quickly or to execute with precision! MH 134.2

If he does not observe the laws that govern his own being, if he chooses selfish gratification above soundness of mind and body, does he not thereby declare himself unfit to be entrusted with the responsibility of human lives? MH 134.3

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Ellen G. White
The Ministry of Healing, 504

“These things have I spoken unto you,” said Christ, “that My joy might remain in you, and that your joy might be full.” John 15:11. MH 504.1

Ever before Him, Christ saw the result of His mission. His earthly life, so full of toil and self-sacrifice, was cheered by the thought that He would not have all this travail for nought. By giving His life for the life of men, He would restore in humanity the image of God. He would lift us up from the dust, reshape the character after the pattern of His own character, and make it beautiful with His own glory. MH 504.2

Christ saw of the travail of His soul and was satisfied. He viewed the expanse of eternity and saw the happiness of those who through His humiliation should receive pardon and everlasting life. He was wounded for their transgressions, bruised for their iniquities. The chastisement of their peace was upon Him, and with His stripes they were healed. He heard the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. Although the baptism of blood must first be received, although the sins of the world were to weigh upon His innocent soul, although the shadow of an unspeakable woe was upon Him; yet for the joy that was set before Him He chose to endure the cross and despised the shame. MH 504.3

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Ellen G. White
My Life Today, 349

Christ Redeems Me Unto Eternal Life

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. Revelation 21:4 ML 349.1

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Ellen G. White
My Life Today, 355

Out of the throne came a pure river of water, and on either side of the river was the tree of life.... The fruit was glorious; it looked like gold mixed with silver. ML 355.2

The fruit of the tree of life in the Garden of Eden possessed supernatural virtue. To eat of it was to live forever. Its fruit was the antidote of death. Its leaves were for the sustaining of life and immortality.... After the entrance of sin the heavenly Husbandman transplanted the tree of life to the Paradise above. ML 355.3

The redeemed saints, who have loved God and kept His commandments here, will enter in through the gates of the city, and have right to the tree of life. They will eat freely of it as our first parents did before their fall. The leaves of that immortal widespread tree will be for the healing of the nations. All their woes will then be gone. Sickness, sorrow, and death they will never again feel, for the leaves of the tree of life have healed them. Jesus will then see of the travail of His soul and be satisfied, when the redeemed, who have been subject to sorrow, toil, and afflictions, who have groaned beneath the curse, are gathered up around that tree of life to eat of its immortal fruit, that our first parents forfeited all right to, by breaking God's commands. There will be no danger of their ever losing right to the tree of life again, for he that tempted our first parents to sin will be destroyed by the second death. ML 355.4

Upon the tree of life was most beautiful fruit, of which the saints could partake freely.... The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour's love. ML 355.5

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Ellen G. White
Reflecting Christ, 201.6

There is room in the work of God for all who are filled with the spirit of self-sacrifice. We have a solemn work before us. God is calling for men and women who are willing to experience travail of soul, men and women who are consecrated to His work. We need ... men who have a solid experience in the things of God, who, when they encounter difficulties, will hold firmly to the work, saying, We will not fail nor be discouraged. We want men who will strengthen and build up the work, not tear down and seek to destroy that which others are trying to do. We need men and women whom God can work, the fallow ground of whose heart has been broken up. RC 201.6

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Ellen G. White
Reflecting Christ, 257.4

Christ's redeemed ones are His jewels, His precious and peculiar treasure. “They shall be as the stones of a crown”—“the riches of the glory of his inheritance in the saints.” In them “he shall see the travail of his soul, and shall be satisfied.” RC 257.4

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Ellen G. White
Reflecting Christ, 347.6

Those who walk even as Christ walked, who are patient, gentle, kind, meek, and lowly in heart, those who yoke up with Christ and lift His burdens, who yearn for souls as He yearned for them—these will enter into the joy of their Lord. They will see with Christ the travail of His soul, and be satisfied. Heaven will triumph, for the vacancies made in heaven by the fall of Satan and his angels will be filled by the redeemed of the Lord.—The Review and Herald, May 29, 1900. RC 347.6

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Ellen G. White
Selected Messages Book 3, 431

When they awake the pain is all gone. “O grave, where is thy victory?” here they stand and the finishing touch of immortality is put upon them and they go up to meet their Lord in the air. The gates of the city of God swing back upon their hinges, and the nations that have kept the truth enter in. 3SM 431.1

There are the columns of angels on either side, and the ransomed of God walk in through the cherubim and seraphim. Christ bids them welcome and puts upon them His benediction: “Well done, thou good and faithful servant: ... enter thou into the joy of thy lord” (Matthew 25:21). What is that joy? He sees of the travail of His soul, and is satisfied. That is what we labor for. 3SM 431.2

Here is one, who in the night season we pleaded with God on his behalf. There is one that we talked with on his dying bed, and he hung his helpless soul upon Jesus. Here is one who was a poor drunkard. We tried to get his eyes fixed upon Him who is mighty to save and we told him that Christ could give him the victory. There are the crowns of immortal glory upon their heads, and then the redeemed cast their glittering crowns at the feet of Jesus; and then the angelic choir strikes the note of victory and the angels in the two columns take up the song and the redeemed host join as though they had been singing the song on the earth, and they have been. 3SM 431.3

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Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1180

Word Flows Into Messengers’ Hearts—[Zechariah 4:11-14 quoted.] These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart (Manuscript 109, 1897). 4BC 1180.1

12 (Isaiah 58:8). To Constantly Receive, One Must Constantly Impart—The capacity for receiving the holy oil from the two olive trees which empty themselves, is by the receiver emptying that holy oil out of himself in word and in action to supply the necessities of other souls. Work, precious, satisfying work—to be constantly receiving and constantly imparting! The capacity for receiving is only kept up by imparting (NL No. 12, pp. 3, 4). 4BC 1180.2

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 949

4. See EGW on John 14:15; Romans 3:31. 7BC 949.1

6 (see EGW on 2 Corinthians 5:17; Revelation 14:4). Walking as Christ Walked—Those who walk even as Christ walked, who are patient, gentle, kind, meek and lowly in heart, those who yoke up with Christ and lift His burdens, who yearn for souls as He yearned for them—these will enter into the joy of their Lord. They will see with Christ the travail of His soul, and be satisfied. Heaven will triumph, for the vacancies made in heaven by the fall of Satan and his angels will be filled by the redeemed of the Lord (The Review and Herald, May 29, 1900). 7BC 949.2

The Imitation of Christ—True religion is the imitation of Christ. Those who follow Christ will deny self, take up the cross, and walk in His footsteps. Following Christ means obedience to all His commandments. No soldier can be said to follow his commander unless he obeys orders. Christ is our model. To copy Jesus, full of love and tenderness and compassion, will require that we draw near to Him daily. O how God has been dishonored by His professed representatives (Letter 31a, 1894)! 7BC 949.3

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Ellen G. White
Sons and Daughters of God, 296

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. John 17:23. SD 296.1

In the intercessory prayer of Jesus with His Father, He claimed that He had fulfilled the conditions which made it obligatory upon the Father to fulfill His part of the contract made in heaven, with regard to fallen man.... He declares Himself glorified in those who believe on Him. The church, in His name, is to carry to glorious perfection the work which He has commenced; and when that church shall be finally ransomed in the Paradise of God, He will look upon the travail of His soul and be satisfied. Through all eternity the ransomed host will be His chief glory.37Spirit of Prophecy 3:260, 261 SD 296.2

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Ellen G. White
Testimonies for the Church, vol. 2, 686

You have a very good estimate of yourself, but you have a work to do that no other man can do for you. Your nature must be changed, and there must be a transformation of the entire being. You love the truth in word, but not in deed. You love the Lord a little, but your riches more. Would the Master say to you, if He should find you as you are at the present time: “Well done, good and faithful servant; ... enter thou into the joy of thy Lord”? What joy is here referred to? “Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” The joy that was set before Jesus was that of seeing souls redeemed by the sacrifice of His glory, His honor, His riches, and His own life. The salvation of man was His joy. When all the redeemed shall be gathered into the kingdom of God, He will see of the travail of His soul and be satisfied. 2T 686.1

Those who are co-workers with Christ, partakers with Him of His self-denial and His sacrifice, may be instrumental in bringing souls to Christ, and may see them saved, eternally saved, to praise God, and the Lamb who hath redeemed them. 2T 686.2

Pleasanton, Kansas,

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Ellen G. White
Testimonies for the Church, vol. 4, 529

We fail many times because we do not realize that Christ is with us by His Spirit as truly as when, in the days of His humiliation, He moved visibly upon the earth. The lapse of time has wrought no change in His parting promise to His apostles as He was taken up from them into heaven: “Lo, I am with you alway, even unto the end of the world.” He has ordained that there should be a succession of men who derive authority from the first teachers of the faith for the continual preaching of Christ and Him crucified. The Great Teacher has delegated power to His servants, who “have this treasure in earthen vessels.” Christ will superintend the work of His ambassadors if they wait for His instruction and guidance. 4T 529.1

Ministers who are truly Christ's representatives will be men of prayer. With an earnestness and faith that will not be denied, they will plead with God that they may be strengthened and fortified for duty and for trial, and that their lips may be sanctified by a touch of the living coal from off the altar, to speak the words of God to the people. “The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth mine ear to hear as the learned.” 4T 529.2

Christ said to Peter: “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Who can estimate the result of the prayers of the world's Redeemer? When Christ shall see of the travail of His soul and shall be satisfied, then will be seen and realized the value of His earnest prayers while His divinity was veiled with humanity. 4T 529.3

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Ellen G. White
Testimonies for the Church, vol. 6, 309

But what is this compared with the joy that will be theirs in the great day of final revealing? “Now we see through a glass, darkly; but then face to face;” now we know in part, but then we shall know even as also we are known. 1 Corinthians 13:12. 6T 309.1

It is the reward of Christ's workers to enter into His joy. That joy, to which Christ Himself looks forward with eager desire, is presented in His request to His Father: “I will that they also, whom Thou hast given Me, be with Me where I am.” John 17:24. 6T 309.2

The angels were waiting to welcome Jesus as He ascended after His resurrection. The heavenly host longed to greet again their loved Commander, returned to them from the prison house of death. Eagerly they pressed about Him as He entered the gates of heaven. But He waved them back. His heart was with the lonely, sorrowing band of disciples whom He had left upon Olivet. It is still with His struggling children on earth, who have the battle with the destroyer yet to wage. “Father,” He says, “I will that they also, whom Thou hast given Me, be with Me where I am.” 6T 309.3

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Ellen G. White
Testimonies for the Church, vol. 6, 423

Brethren and sisters who have long claimed to believe the truth, I ask you individually, Have your practices been in harmony with the light, the privileges, and the opportunities granted you of heaven? This is a serious question. The Sun of Righteousness has risen upon the church, and it is the duty of the church to shine. It is the privilege of every soul to make advancement. Those who are connected with Christ will grow in grace and in the knowledge of the Son of God, to the full stature of men and women. If all who claim to believe the truth had made the most of their ability and opportunities to learn and to do, they would have become strong in Christ. Whatever their occupation,—whether they were farmers, mechanics, teachers, or pastors,—if they had wholly consecrated themselves to God they would have become efficient workers for the heavenly Master. 6T 423.1

But what are the members of the church doing that they should be designated “laborers together with God”? 1 Corinthians 3:9. Where do we see travail of soul? Where do we see the members of the church absorbed in religious themes, self-surrendered to the will of God? Where do we see Christians feeling their responsibility to make the church prosperous, a wide-awake, light-giving people? Where are those who do not stint or measure their loving labor for the Master? Our Redeemer is to see of the travail of His soul and be satisfied; how is it with those who profess to be His followers? Will they be satisfied when they see the fruit of their labors? 6T 423.2

Why is it that there is so little faith, so little spiritual power? Why are there so few who bear the yoke and carry the burden of Christ? Why do persons have to be urged to take up their work for Christ? Why are there so few who can unveil the mysteries of redemption? Why is it that the imputed righteousness of Christ does not shine through His professed followers as a light to the world? 6T 423.3

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Ellen G. White
Testimonies for the Church, vol. 8, 43

“This I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Philippians 1:9-11. 8T 43.1

“Let your conversation be as it becometh the gospel of Christ: ...stand fast in one spirit, with one mind striving together for the faith of the gospel; and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” Verses 27-29. 8T 43.2

There are revealed in these last days visions of future glory, scenes pictured by the hand of God, and these should be dear to His church. What sustained the Son of God in His betrayal and trial? He saw of the travail of His soul and was satisfied. He caught a view of the expanse of eternity and saw the happiness of those who through His humiliation should receive pardon and everlasting life. He was wounded for their transgressions, bruised for their iniquities. The chastisement of their peace was upon Him, and with His stripes they were healed. His ear caught the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb. 8T 43.3

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Ellen G. White
Testimonies to Ministers and Gospel Workers, 19

Before a decade had passed the denomination was confronted with a struggle between the interests of an educational program founded on Spirit of prophecy principles and the educational program of the world, guided by men steeped in worldly policies and methods. TM xix.1

The pioneers of the Seventh-day Adventist Church were largely self-made men. They were men of consecration, ability, and skill. One has but to read their writings to discern this. But, knowing the limitations of their scholastic backgrounds, they were inclined to feel very humble. When there came into their midst in the early 1880's an educator bearing his degrees, it is not surprising that he should be pushed ahead into the position of leadership in the educational work. Elevated quickly to a position of high trust at a time when he knew but little of the doctrines and history of Seventh-day Adventists, he was found to be unprepared for the responsibilities placed upon him. TM xix.2

The issues became painfully acute, with leaders and laymen in Battle Creek taking sides. Some were swept off their feet by the leadership of an educator with his degrees, while others endeavored to stand with those things set forth in the Spirit of prophecy counsels. The outcome was disastrous to the college and to the experience of those involved. Battle Creek College was closed for a year. Things said and positions taken left their marks on the experience of not a few leaders and church members. TM xix.3

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Ellen G. White
That I May Know Him, 342.4

The Bible and the Bible only is to be our refuge. God is in His Word. “He shall see of the travail of his soul, and shall be satisfied.” That is enough for us. “By his knowledge shall my righteous servant justify many; for he shall bear their iniquities” (Isaiah 53:11). If the great and loving heart of God is satisfied with the result of His mission in the souls saved, let us rejoice. Let us work as we have never done before. Let us put self aside and lay hold of Jesus Christ by faith. Let us reveal Him to the world as the One altogether lovely and the chiefest among ten thousand. TMK 342.4

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Ellen G. White
That I May Know Him, 369

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Isaiah 53:11. TMK 369.1

What sustained the Son of God during His life of toil and sacrifice? He saw the results of the travail of His soul, and was satisfied. Looking into eternity, He beheld the happiness of those who through His humiliation had received pardon and everlasting life. His ear caught the shout of the redeemed. He heard the ransomed ones singing the song of Moses and the Lamb.38 TMK 369.2

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Ellen G. White
The Voice in Speech and Song, 248.1

Pleasant Incense to God—Let the power and glow of the truth find expression in appropriate words. Express the joy and gratitude that well up from the heart as you see of the travail of your soul in the conversion of sinners. But in speaking to the people, remember to stop in season. Do not weary yourself so that you become nervous and debilitated, for the work you will need to do in addition to the preaching, requires tact and ability. It will be a potent agency for good, as pleasant incense rising to God.—SpT Series A, No. 7, Page 12. VSS 248.1

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Ellen G. White
Early Writings, 288

Then I saw a very great number of angels bring from the city glorious crowns—a crown for every saint, with his name written thereon. As Jesus called for the crowns, angels presented them to Him, and with His own right hand, the lovely Jesus placed the crowns on the heads of the saints. In the same manner the angels brought the harps, and Jesus presented them also to the saints. The commanding angels first struck the note, and then every voice was raised in grateful, happy praise, and every hand skillfully swept over the strings of the harp, sending forth melodious music in rich and perfect strains. Then I saw Jesus lead the redeemed company to the gate of the city. He laid hold of the gate and swung it back on its glittering hinges and bade the nations that had kept the truth enter in. Within the city there was everything to feast the eye. Rich glory they beheld everywhere. Then Jesus looked upon His redeemed saints; their countenances were radiant with glory; and as He fixed His loving eyes upon them, He said, with His rich, musical voice, “I behold the travail of My soul, and am satisfied. This rich glory is yours to enjoy eternally. Your sorrows are ended. There shall be no more death, neither sorrow nor crying, neither shall there be any more pain.” I saw the redeemed host bow and cast their glittering crowns at the feet of Jesus, and then, as His lovely hand raised them up, they touched their golden harps and filled all heaven with their rich music and songs to the Lamb. EW 288.1

I then saw Jesus leading His people to the tree of life, and again we heard His lovely voice, richer than any music that ever fell on mortal ear, saying, “The leaves of this tree are for the healing of the nations. Eat ye all of it.” Upon the tree of life was most beautiful fruit, of which the saints could partake freely. In the city was a most glorious throne, from which proceeded a pure river of water of life, clear as crystal. On each side of this river was the tree of life, and on the banks of the river were other beautiful trees bearing fruit which was good for food. EW 289.1

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