Shall the throne of iniquity - No wicked king, judge, or magistrate shall ever stand in thy presence. No countenance shall such have from thy grace or providence.
Which frameth mischief - Devise, plan, and execute, as if they acted by a positive law, and were strictly enjoined to do what they so much delighted in.
Shall the throne of iniquity - The throne established in iniquity; or, sustaining iniquity. The allusion is probably to what was referred to in the former part of the psalm - the powers that were spreading desolation through the land - wicked princes or rulers, Psalm 94:3-7. Their thrones were established on evil; they defended wickedness and wrong by their authority; they abused their power, and employed it to overthrow the rights of others. The “phrase” would be applicable to any unjust government, or to any laws that are designed to uphold that which is wrong. Such are all the laws which authorize or uphold slavery, gaming, lotteries, the traffic in intoxicating drinks, etc.
Have fellowship with thee - With God. Shall they be united with thee; be sustained by thee; be regarded as a part of thine administration? Wilt thou sanction them? Wilt thou give to them thy patronage, as if they met with thine approbation? The Hebrew word means to be associated with, or allied to, and would be properly applied to a partnership, or anything where there is fellowship or alliance. The interrogative form here strongly implies that this “cannot be.” Such laws - such purposes - “cannot” be in accordance with the laws and authority of God; or, in other words, God does not sit on the same throne with those who authorize and by law sustain slavery, intemperance, and gambling. There can be no partnership here.
Which frameth mischief by a law - The word rendered “mischief” usually means labor, toil; and then, trouble, vexation, sorrow. It may, however, be used to denote evil of any kind - crime, or wrong. The word rendered frameth means to form, to fashion, to make, as a potter does clay; Genesis 2:7-8, Genesis 2:19; or as a workman does statues, Isaiah 44:9-10, Isaiah 44:12; or as one makes weapons, Isaiah 54:17. It is often applied to God as the Creator. See the notes at Psalm 94:9: “he that formed the eye.” The word law here means a rule or statute; and the idea is, that the iniquity referred to was not the result of an irregular and fitful impulse; or of passion; of sudden excitement; or of mere “will” in a particular case; but was reduced to statute, and sustained by law. The expression would apply to all those cases where evil is upheld by the government or by civil authority, or where those who are engaged in it can plead in their defense the sanction of law. The statement here is, that such acts “cannot” have fellowship with God, or receive his approval. It is an insult to God to suppose that he has ever appointed legislators or magistrates for the purpose of making or upholding such enactments. Yet there are many such laws in the world; and a main reason why it is so difficult to remove such evils as have been above referred to is the fact that they are sustained by law, and that they who hold slaves, or open gambling-houses, or sell intoxicating drinks, can plead the authority of the law; or, in other words, that the laws have done all they can to place such things on a level with those which “ought” to be protected by statute. Many a man in his business looks no further than to the laws of the land, and if he has their sanction, in vain is the attempt to induce him to abandon a business that leads to oppression, or that scatters woe and sorrow through a community.