No weapon that is formed - No instrument of war, no sword, or spear; no instrument of persecution or torture that is made by the smith, Isaiah 54:16.
Shall prosper - On the meaning of this word, see the notes at Isaiah 52:13. The sense here is, that it shall not have final and ultimate prosperity. It might be permitted for a time to appear to prosper - as persecutors and oppressors have done; but there would not be final and complete success.
And every tongue - No one shall be able to injure you by words and accusations. If a controversy shall arise; if others reproach you and accuse you of imposture and deceit, you will be able ultimately to convince them of error, and, by manifestation of the truth, to condemn them. The language here is derived probably from courts of justice (see the notes at Isaiah 41:1); and the idea is, that truth and victory, in every strife of words, would be on the side of the church. To those who have watched the progress of discussions thus far on the subject of the true religion, it is needless to say that this has been triumphantly fulfilled. Argument, sophism, ridicule, have all been tried to overthrow the truth of the Christian religion. Appeals have been made to astronomy, geology, antiquities, history, and indeed to almost every department of science, and with the same want of success. Poetry has lent the charm of its numbers; the grave historian has interwoven with the thread of his narrative covert attacks and sly insinuations against the Bible; the earth has been explored to prove that‘ He who made the world and revealed its age to Moses was mistaken in its age;‘ and the records of Oriental nations, tracing their history up cycles of ages beyond the Scripture account of the creation of the world, have been appealed to, but thus far in all these contests ultimate victory has declared in favor of the Bible. And no matter from what quarter the attack has come, and no matter how much learning and talent have been evinced by the adversaries of the Bible, God has raised up some Watson, or Lardner, or Chalmers, or Buckland, or Cuvier, or Wiseman, to meet these charges, and to turn the scales in favor of the cause of truth. They who are desirous of examining the effects of the controversy of Christianity with science, and the results, can find them detailed with great learning and talent in Dr. Wiseman‘s Lectures on the connection between Science and Revealed Religion, Andover, 1837.
This is the heritage - The inheritance which awaits those who serve God is truth and victory. It is not gold and the triumph of battle. It is not the laurel won in fields of blood. But it is, the protection of God in all times of trouble; his friendship in all periods of adversity; complete victory in all contests with error and false systems of religion; and preservation when foes rise up in any form and endeavor to destroy the church, and to blot out its existence and its name.
And their righteousness is of me - Or rather, ‹this is the righteousness, or the justification which they obtain of me; this is that which I impart to them as their justification.‘ The idea is not that their righteousness is of him, but that this justification or vindication from him is a part of their inheritance and their portion.
It was this joy that filled the hearts of Paul and Silas when they prayed and sang praises to God at midnight in the Philippian dungeon. Christ was beside them there, and the light of His presence irradiated the gloom with the glory of the courts above. From Rome, Paul wrote, unmindful of his fetters as he saw the spread of the gospel, “I therein do rejoice, yea, and will rejoice.” Philippians 1:18. And the very words of Christ upon the mount are re-echoed in Paul's message to the Philippian church, in the midst of their persecutions, “Rejoice in the Lord alway: and again I say, Rejoice.” Philippians 4:4. MB 35.1
Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, “For their sakes I sanctify Myself, that they also might be sanctified through the truth.” John 17:19. In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption. MB 35.2Read in context »
Righteousness is holiness, likeness to God, and “God is love.” 1 John 4:16. It is conformity to the law of God, for “all Thy commandments are righteousness” (Psalm 119:172), and “love is the fulfilling of the law” (Romans 13:10). Righteousness is love, and love is the light and the life of God. The righteousness of God is embodied in Christ. We receive righteousness by receiving Him. MB 18.1
Not by painful struggles or wearisome toil, not by gift or sacrifice, is righteousness obtained; but it is freely given to every soul who hungers and thirsts to receive it. “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat, ... without money and without price.” “Their righteousness is of Me, saith the Lord,” and, “This is His name whereby He shall be called, The Lord Our Righteousness.” Isaiah 55:1; 54:17; Jeremiah 23:6. MB 18.2Read in context »
Jehovah Immanuel—He “in whom are hid all the treasures of wisdom and knowledge,” in whom dwells “all the fulness of the Godhead bodily” (Colossians 2:3, 9)—to be brought into sympathy with Him, to know Him, to possess Him, as the heart opens more and more to receive His attributes; to know His love and power, to possess the unsearchable riches of Christ, to comprehend more and more “what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:18, 19)—“this is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord” (Isaiah 54:17).2 TMK 7.4Read in context »
Jehovah Emmanuel—He in whom are hid all the treasures of wisdom and knowledge—to be brought into sympathy with Him, to possess Him, as the heart opens more and more to receive His attributes: to know His love and power, to possess the unsearchable riches of Christ ... this is the heritage of the servants of the Lord, and “their righteousness is of me, saith the Lord.” Isaiah 54:17. OHC 365.5Read in context »