In his days Judah shall be saved - The real Jew is not one who has his circumcision in the flesh, but in the spirit. The real Israel are true believers in Christ Jesus; and the genuine Jerusalem is the Church of the first-born, and made free, with all her children, from the bondage of sin, Satan, death, and hell. All these exist only in the days of the Messiah. All that went before were the types or significators of these glorious Gospel excellencies.
And this is his name whereby he shall be called The Lord Our Righteousness - I shall give the Hebrew text of this important passage: צדקנו יהוה יקראו אשר שמו וזה vezeh shemo asher yikreo Yehovah tsidkenu, which the Septuagint translate as follows, Και τουτο το ονομα αυτον ὁ καλεσει αυτον Κυριος, Ιωσεδεκ, "And this is his name which the Lord shall call him Josedek." Dahler translates the text thus: -
Et voici le nom dont on l'appellera:
L'Eternel, Auteur de notre felicite.
"And this is the name by which he shall be called;
The Lord, the Author of our happiness."
Dr. Blayney seems to follow the Septuagint; he translates thus, "And this is the name by which Jehovah shall call him, Our Righteousness."
In my old MS. Bible, the first English translation ever made, it is thus: -
And this is the name that thei schul clepen him: oure rigtwise Lord.
Coverdale's, the first complete English translation of the Scriptures ever printed, (1535), has given it thus: -
And this is the name that they shall call him: even the Lorde oure rightuous Maker.
Matthews (1549) and Becke (1549) follow Coverdale literally; but our present translation of the clause is borrowed from Cardmarden, (Rouen, 1566), "Even the Lord our righteousness."
Dr. Blayney thus accounts for his translation: - "Literally, according to the Hebrew idiom, 'And this is his name by which Jehovah shall call, Our Righteousness;' a phrase exactly the same as, 'And Jehovah shall call him so;' which implies that God would make him such as he called him, that is, our Righteousness, or the author and means of our salvation and acceptance. So that by the same metonymy Christ is said to 'have been made of God unto us wisdom, and righteousness and sanctification, and redemption,' 1 Corinthians 1:30.
"I doubt not that some persons will be offended with me for depriving them, by this translation, of a favourite argument for proving the Divinity of our Savior from the Old Testament. But I cannot help it; I have done it with no ill design, but purely because I think, and am morally sure, that the text, as it stands, will not properly admit of any other construction. The Septuagint have so translated before me, in an age when there could not possibly be any bias or prejudice either for or against the fore-mentioned doctrine, a doctrine which draws its decisive proofs from the New Testament only."
Dahler paraphrases, -
"This Prince shall be surnamed by his people, 'The Lord, the author of our happiness.' The people shall feel themselves happy under him; and shall express their gratitude to him."
I am satisfied that both the translation from Cardmarden downwards, and the meaning put on these words, are incorrect. I prefer the translation of Blayney to all others; and that it speaks any thing about the imputed righteousness of Christ, cannot possibly be proved by any man who understands the original text. As to those who put the sense of their creed upon the words, they must be content to stand out of the list of Hebrew critics. I believe Jesus to be Jehovah; but I doubt much whether this text calls him so. No doctrine so vitally important should be rested on an interpretation so dubious and unsupported by the text. That all our righteousness, holiness, and goodness, as well as the whole of our salvation, come by Him, from Him, and through Him, is fully evident from the Scriptures; but this is not one of the passages that support this most important truth. See on Jeremiah 33 (note).
This is his name whereby he shall be called - From remote antiquity the person here spoken of has been understood to be “the righteous germ,” and this alone is in accordance with the grammar and the sense. Nevertheless, because Jeremiah Jeremiah 33:15-16 applies the name also to Jerusalem, some understand it of Israel.
the Lord OUR RIGHTEOUSNESS - Messiah is here called:
(1) Yahweh, and
(2) our righteousness, because He justifies us by His merits.
Some render, He by whom Yahweh works righteousness. Righteousness is in that case personal holiness, which is the work of the Spirit after justification.
The ordinances of baptism and the Lord's Supper are two monumental pillars, one without and one within the church. Upon these ordinances Christ has inscribed the name of the true God. 6T 91.1Read in context »
1 (Hosea 8:1; 13:9; Matthew 15:6). Shepherds That Scatter—There are professedly pious men who screen the sinner by their own transgression. They disregard the commandments of God, choosing the traditions of men, making void the law of God, and promoting apostasy. The excuses they make are feeble and weak and will bring destruction to their own souls and the souls of others.... 4BC 1157.1
Upon those who have taken upon them the work of shepherds of the flock, will be visited the heaviest judgments, because they have presented to the people fables instead of truth. Children will rise up and curse their parents. Church members, who have seen the light and been convicted, but who have trusted the salvation of their souls to the minister, will learn in the day of God that no other soul can pay the ransom for their transgression. A terrible cry will be raised, “I am lost, eternally lost.” Men will feel as though they could rend in pieces the ministers who have preached falsehoods and condemned the truth. The pure truth for this time requires a reformation in the life, but they separate themselves from the love of the truth, and of them it can be said, “O Israel, thou hast destroyed thyself.” The Lord sends a message to the people, “Set a trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant and trespassed against my law” (Letter 30, 1900). 4BC 1157.2Read in context »
On Christ's coronation day He will not acknowledge as His any who bear spot or wrinkle or any such thing. But to His faithful ones He will give crowns of immortal glory. Those who would not that He should reign over them will see Him surrounded by the army of the redeemed, each of whom bears the sign, The Lord Our Righteousness. They will see the head once crowned with thorns crowned with a diadem of glory. Mar 39.4Read in context »
When He sees men lifting the burdens, trying to carry them in lowliness of mind, with distrust of self and with reliance upon Him, He adds to their work His perfection and sufficiency, and it is accepted of the Father. We are accepted in the Beloved. The sinner's defects are covered by the perfection and fullness of the Lord our Righteousness. Those who with sincere will, with contrite heart, are putting forth humble efforts to live up to the requirements of God, are looked upon by the Father with pitying, tender love; He regards such as obedient children, and the righteousness of Christ is imputed unto them. HP 23.5Read in context »