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Jeremiah 33:16

Adam Clarke
Bible Commentary

And this is the name wherewith she shall be called, The Lord our Righteousness - See what has been said on Jeremiah 23:6; (note), which is generally supposed to be a strictly parallel passage: but they are very different, and I doubt whether they mean exactly the same thing. As to our translation here, it is ignorant, and almost impious; it says that Jerusalem, for that is the antecedent, shall be called The Lord our Righteousness. The pronoun לה lah, which is translated her, is the masculine affix, in the Chaldaic form, which frequently occurs; and Dr. Blayney translates, "And this is He whom Jehovah shall call our righteousness," or Justification. Perhaps there is a sense which these words will bear far more congenial to the scope of the place. I will give the original, as before: צדקנו יהוה לה יקרא אשר וזה vezeh asher yikra lah, Yehovah tsidkenu, "And this one who shall call to her is the Lord our Justification;" that is, the salvation of the Jews shall take place when Jesus Christ is proclaimed to them as their Justifier, and they receive him as such.

Instead of לה lah, her or him, Chaldaice, the Vulgate, Chaldee, and Syriac have read לו lo, him, less ambiguously; and this reading is supported by one or two MSS. This emendation renders the passage here more conformable to that in Jeremiah 23:6; but if the translation above be admitted, all embarrassment is gone.

One of my own MSS. has לה loh, with the masculine points, and no mappik on the ה he ; and for tsidkenu has צדקינו tsidkeynu, the contracted plural form, our righteousness: but this may be a mistake. The passages in this and the twenty-third chapter were not, I am satisfied, intended to express the same thing. I suppose that above refers to the preaching or proclaiming Christ crucified to the Jews, when the time shall arrive in which they shall be incorporated with the Gentile Church. Dahler translates this as he did that in chap. 23, which is a perfect oversight: but paraphrastic renderings are too often introduced by this learned foreigner.

Matthew Henry
Concise Bible Commentary
To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Ga 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the families which were of old the chosen people of God, though for a time they seem to be cast off.
Ellen G. White
Thoughts From the Mount of Blessing, 106

“Which art in heaven.” He to whom Christ bids us look as “our Father” “is in the heavens: He hath done whatsoever He hath pleased.” In His care we may safely rest, saying, “What time I am afraid, I will trust in Thee.” Psalm 115:3; 56:3. MB 106.1

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Ellen G. White
Testimonies for the Church, vol. 6, 228

Such a river of life and healing God designs that, by His power working through them, our sanitariums shall be. 6T 228.1

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Our sanitariums are to show forth to the world the benevolence of heaven; and though Christ's visible presence is not discerned in the building, yet the workers may claim the promise: “Lo, I am with you alway, even unto the end of the world.” 6T 228.2

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Ellen G. White
Mind, Character, and Personality, vol. 2, 787.3

When He sees men lifting the burdens, trying to carry them in lowliness of mind, with distrust of self and with reliance upon Him, He adds to their work His perfection and sufficiency, and it is accepted of the Father. We are accepted in the Beloved. The sinner's defects are covered by the perfection and fullness of the Lord our Righteousness. Those who with sincere will, with contrite heart, are putting forth humble efforts to live up to the requirements of God are looked upon by the Father with pitying tender love; He regards such as obedient children, and the righteousness of Christ is imputed unto them.—Letter 4, 1889. 2MCP 787.3

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Ellen G. White
Maranatha, 39.4

On Christ's coronation day He will not acknowledge as His any who bear spot or wrinkle or any such thing. But to His faithful ones He will give crowns of immortal glory. Those who would not that He should reign over them will see Him surrounded by the army of the redeemed, each of whom bears the sign, The Lord Our Righteousness. They will see the head once crowned with thorns crowned with a diadem of glory. Mar 39.4

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Ellen G. White
In Heavenly Places, 23.5

When He sees men lifting the burdens, trying to carry them in lowliness of mind, with distrust of self and with reliance upon Him, He adds to their work His perfection and sufficiency, and it is accepted of the Father. We are accepted in the Beloved. The sinner's defects are covered by the perfection and fullness of the Lord our Righteousness. Those who with sincere will, with contrite heart, are putting forth humble efforts to live up to the requirements of God, are looked upon by the Father with pitying, tender love; He regards such as obedient children, and the righteousness of Christ is imputed unto them. HP 23.5

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