But now the righteousness of God - God's method of saving sinners is now shown, by the Gospel, to be through his own mere mercy, by Christ Jesus; without the law - without any right or claim which might result from obedience to the law; and is evidently that which was intended by God from the beginning; for it is witnessed by the law and the prophets - the rites and ceremonies of the one, and the preachings and predictions of the others, all bearing testimony to the great design of God, and to the absolute necessity there was for the sacrifice and salvation which God has provided.
But now - The apostle, having shown the entire failure of all attempts to be justified by the “Law,” whether among Jews or Gentiles, proceeds to state fully the plan of justification by Jesus Christ in the gospel. To do this, was the main design of the Epistle, Romans 1:17. He makes, therefore, in the close of this chapter, an explicit statement of the nature of the doctrine; and in the following parts of the Epistle he fully proves it, and illustrates its effects.
The righteousness of God - God‘s plan of justifying people; see the note at Romans 1:17.
Without the law - In a way different from personal obedience to the Law. It does not mean that God abandoned his Law; or that Jesus Christ did not regard the Law, for he came to “magnify” it Isaiah 42:21; or that sinners after they are justified have no regard to the Law; but it means simply what the apostle had been endeavoring to show, that justification could not be accomplished by personal obedience to any law of Jew or Gentile, and that it must be accomplished in some other way.
Being witnessed - Being borne witness to. It was not a new doctrine; it was found in the Old Testament. The apostle makes this observation with special reference to the Jews. He does not declare any new thing, but that which was rally declared in their own sacred writings.
By the law - This expression here evidently denotes, as it did commonly among the Jews, the five books of Moses. And the apostle means to say that this doctrine was found in those books; not that it was in the Ten Commandments, or in the Law, strictly so called. It is not a part of “law” to declare justification except by strict and perfect obedience. That it was found “in” those books; the apostle shows by the case of Abraham; Leviticus 18:5; Deuteronomy 30:12-14, in Romans 10:5-11; compare Exodus 34:6-7.
And the prophets - Generally, the remainder of the Old Testament. The phrase “the Law and the prophets” comprehended the whole of the Old Testament; Matthew 5:17; Matthew 11:13; Matthew 22:40; Acts 13:15; Acts 28:23. That this doctrine was contained in the prophets, the apostle showed by the passage quoted from Habakkuk 2:4, in Romans 1:17, “The just shall live by faith.” The same thing he showed in Romans 10:11, from Isaiah 28:16; Isaiah 49:23; Romans 4:6-8, from Psalm 32:1-11. The same thing is fully taught in Isaiah 53:11; Daniel 9:24. Indeed, the general tenor of the Old Testament - the appointment of sacrifices, etc. taught that man was a sinner, and that he could not be justified by obedience to the moral law.
These are the words of our substitute and surety. He who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life, His toils, His self-denials, His struggles and sufferings, through contempt, through rejection, ridicule, scorn, insult, mockery, falsehood, up the path of Calvary to the scene of the crucifixion, that they might be encouraged to press on toward the mark for the prize and reward of the overcomer.7 TMK 256.2Read in context »
Intemperance lies at the foundation of all the moral evils known to man. Christ began the work of redemption just where the ruin began. The fall of our first parents was caused by the indulgence of appetite. In redemption, the denial of appetite is the first work of Christ. What amazing love has Christ manifested in coming into the world to bear our sins and infirmities, and to tread the path of suffering, that He might show us by His life of spotless merit how we should walk, and overcome as He had overcome. AG 164.6Read in context »
Genuine faith will be manifested in good works; for good works are the fruits of faith. As God works in the heart, and man surrenders his will to God, and cooperates with God, he works out in the life what God works in by the Holy Spirit, and there is harmony between the purpose of the heart and the practice of the life. Every sin must be renounced as the hateful thing that crucified the Lord of life and glory, and the believer must have a progressive experience by continually doing the works of Christ. It is by continual surrender of the will, by continual obedience, that the blessing of justification is retained. 1SM 397.1
Those who are justified by faith must have a heart to keep the way of the Lord. It is an evidence that a man is not justified by faith when his works do not correspond to his profession. James says, “Seest thou how faith wrought with his works, and by works was his faith made perfect?” (James 2:22). 1SM 397.2Read in context »
16 (ch. 3:10-13, 24; Romans 3:19-28; 5:1). No Room for Self-sufficiency—We are justified by faith. The soul who understands the meaning of these words will never be self-sufficient. We are not sufficient of ourselves to think anything of ourselves. The Holy Spirit is our efficiency in the work of character building, in forming characters after the divine similitude. When we think ourselves capable of molding our own experience, we make a great mistake. We can never of ourselves obtain the victory over temptation. But those who have genuine faith in Christ will be worked by the Holy Spirit. The soul in whose heart faith abides will grow into a beautiful temple for the Lord. He is directed by the grace of Christ. Just in proportion as he depends on the Holy Spirit's teaching he will grow (Manuscript 8, 1900). 6BC 1109.1
20 (Philippians 1:21; Colossians 3:3; see EGW on Revelation 3:1). The Greatest Work in the World—Everything good in men and women is the fruit of the working of the Holy Spirit. The Spirit teaches us to reveal righteousness in our lives. The greatest work that can be done in our world is to glorify God by living the character of Christ. God will make perfect only those who will die to self. Those who are willing to do this can say, “I live; yet not I, but Christ liveth in me” (Manuscript 16, 1900). 6BC 1109.2Read in context »