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The remnant of Israel shall not do iniquity - O what a change! And then, how different shall they be from their present selves! Iniquity, lying, and deceit shall not be found among them! A Jew once said to me "Tere are shome of you Christians who are making wonderful efforts to convert the Tshews (Jews.) Ah, dere ish none but Gott Almighty dat can convert a Tshew." Truly I believe him. Only God can convert any man; and if there be a peculiar difficulty to convert any soul, that difficulty must lie in the conversion of the Jew.
The remnant of Israel - The same poor people, the “true Israel” of whom God said, “I leave over” (the word is the same) “a poor people,” few, compared with the rest who were blinded; of whom the Lord said, “I know whom I have chosen” John 13:18. These “shall not do iniquity nor speak lies.” Cyril: “This is a spiritual adorning, a most beautiful coronet of glorious virtues. For where meekness and humility are and the desire of righteousness, and the tongue unlearns vain words and sinful speech, and is the instrument of strict truth, there dawns a bright and most perfect virtue. And this beseems those who are in Christ. For the beauty of piety is not seen in the Law, but gleams forth in the power of Evangelic teachings.”
Our Lord said of Nathanael, “Behold an Israelite indeed, in whom is no guile” John 1:47, and to the Apostles, “I send you forth as sheep among wolves; be ye therefore wise as serpents and harmless as doves” Matthew 10:16; and of the first Christians it is said, “they, continuing daily with one accord in the temple, and breaking bread from house to house did eat their merit with gladness and singleness of heart, praising God and having favor with all the people” Acts 2:46-47. This is the character of Christians, as such, and it was at first fulfilled; “whosoever is born of God, doth not commit sin” 1 John 3:9; “whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not” 1 John 5:18. An Apologist, at the close of the second century, could appeal to the Roman Emperor, that no Christian was found among their criminals, “unless it be only as a Christian, or, if he be anything else, he is immediately no longer a Christian. We alone then are innocent! What wonder if this be so, of necessity? And truly of necessity it is so. Taught innocence by God, we both know it perfectly, as being revealed by a perfect Master; and we keep it faithfully, as being committed to us by an Observer, Who may not be despised.”: “Being so vast a multitude of men, almost the greater portion of every state, we live silently and modestly, known perhaps more as individuals than as a body, and to be known by no other sign than the reformation of our former sins.”
Now in the Church, which “our earth dimm‘d eyes behold,” we can but say, as in regard to the cessation of war under the Gospel, that God‘s promises are sure on His part, that still “they that are Christ‘s have crucified the flesh with the affections and lusts,” that the Gospel is “a power of God unto salvation” Romans 1:16, that “the preaching of the Cross is, unto us which are saved, the power of God” 1 Corinthians 1:18; “unto them that are called, Christ is the power of God and the wisdom of God” 1 Corinthians 1:24; that those who will, “are kept by God through faith unto salvation” 1 Peter 1:5; but that now too “they are not all Israel, which are of Israel” Romans 9:6, and that “the faithlessness of man does not make the faith of God of none effect” Romans 3:3.: “The Church of God is universally holy in respect of all, by institutions and administrations of sanctity; the same Church is really holy in this world, in relation to all godly persons contained in it, by a real infused sanctity; the same is farther yet at the same time perfectly holy in reference to the saints departed and admitted to the presence of God; and the same Church shall hereafter be most completely holy in the world to come, when all the members, actually belonging to it, shall be at once perfected in holiness and completed in happiness.”
Most fully shall this be fulfilled in the Resurrection. Rup.: “O blessed day of the Resurrection, in whose fullness no one will sin in word or deed! O great and blessed reward to every soul, which, although it hath now “done iniquity” and “spoken falsehood,” yet willeth not to do it further! Great and blessed reward, that he shall now receive such. immovableness, as no longer to be able to do iniquity or speak falsehood, since the blessed soul, through the Spirit of everlasting love inseparably united with God its Creator, shall now no more be capable of an evil will!”
For they shall feed - On the hidden manna, Dionysius: “nourished most delicately by the Holy Spirit with inward delights, and spiritual food, the bread of life.” In the things of the body too was “distribution made unto every man according as he had need” Acts 4:35. “And they shall lie down” in the green pastures where He foldeth them; “and none shall make them afraid” 1 Peter 1:5, “for they were ready to suffer and to die for the Name of the Lord Jesus” Acts 21:13. “They departed from the presence of the council rejoicing that they were counted worthy to suffer shame for His Name” Acts 5:41. Before the Resurrection and the sending of the Holy Spirit, how great was the fearfulness, unsteadfastness, weakness of the disciples; how great, after the infusion of the Holy Spirit, was their constancy and imperturbableness, it is delightsome to estimate in their Acts,” when they “bare His Name before the Gentiles and kings, and the children of Israel” Acts 9:15, and he who had been afraid of a little maid, said to the high priest, “We ought to obey God rather than men” Acts 5:29. Cyril: “When Christ the Good Shepherd Who laid down His life for His sheep, shone upon us, we are fed in gardens and pastured among lilies, and lie down in folds; for we are folded in Churches and holy shrines, no one scaring or spoiling us, no wolf assailing nor lion trampling on us, no robber breaking through, no one invading us, to steal and kill and destroy; but we abide in safety and participation of every good, being in charge of Christ the Saviour of all.”
Is there not something stimulating and inspiring in this thought, that the human agent stands as the visible instrument to confer the blessings of angelic agencies? As we are thus laborers together with God, the work bears the inscription of the divine. The knowledge and activity of the heavenly workers, united with the knowledge and power that are imparted to human agencies, bring relief to the oppressed and distressed. Our acts of unselfish ministry make us partakers in the success that results from the relief offered. 6T 457.1
With what joy heaven looks upon these blended influences! All heaven is watching those agencies that are as the hand to work out the purpose of God in the earth, thus doing the will of God in heaven. Such co-operation accomplishes a work that brings honor and glory and majesty to God. Oh, if all would love as Christ has loved, that perishing men might be saved from ruin, what a change would come to our world! 6T 457.2
“I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord.... They shall feed and lie down, and none shall make them afraid. Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. The Lord hath taken away thy judgments, He hath cast out thine enemy: the King of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more. In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack. The Lord thy God in the midst of thee is mighty; He will save, He will rejoice over thee with joy; He will rest in His love. He will joy over thee with singing.” Zephaniah 3:12-17. What a representation is this! Can we grasp its meaning? 6T 457.3
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