Kings and priests - See on 1 Peter 2:5; (note), 1 Peter 2:9; (note). But instead of βασιλεις και ἱερεις, kings and priests the most reputable MSS., versions, and fathers have βασιλειαν ἱερεις, a kingdom and priests; i.e. a kingdom of priests, or a royal priesthood. The regal and sacerdotal dignities are the two highest that can possibly exist among men; and these two are here mentioned to show the glorious prerogatives and state of the children of God.
To him be glory - That is, to Christ; for it is of him that the prophet speaks, and of none other.
For ever and ever - Εις τους αιωνας των αιωνων· To ages of ages; or rather, through all indefinite periods; through all time, and through eternity.
Amen - A word of affirmation and approbation; so it shall be, and so it ought to be.
And hath made us kings and priests unto God - In 1 Peter 2:9 the same idea is expressed by saying of Christians that they are “a royal priesthood.” See the notes on that verse. The quotation in both places is from Exodus 19:6; “And ye shall be unto me a kingdom of priests.” This idea is expressed here by saying that Christ had made us in fact kings and priests; that is, Christians are exalted to the dignity and are invested with the office, implied in these words. The word “kings,” as applied to them, refers to the exalted rank and dignity which they will have; to the fact that they, in common with their Saviour, will reign triumphant over all enemies; and that, having gained a victory over sin and death and hell, they may be represented as reigning together. The word “priests” refers to the fact that they are engaged in the holy service of God, or that they offer to him acceptable worship. See the notes on 1 Peter 2:5.
And his Father - Even his Father; that is, the Saviour has redeemed them, and elevated them to this exalted rank, in order that they may thus be engaged in the service of his Father.
To him be glory - To the Redeemer; for so the construction Revelation 1:5 demands. The word “glory” here means praise, or honor, implying a wish that all honor should be shown him.
And dominion - This word means literally “strength” - κράτος kratosbut it here means the strength, power, or authority which is exercised over others, and the expression is equivalent to a wish that he may reign.
The Prince of heaven has placed man in an exalted position. His life has been valued at the cost of Calvary's cross.... From the depths of sin's degradation, we may be exalted to become heirs with Christ, the sons of God, and kings and priests unto the Most High.... AG 83.2Read in context »
“He shall build the temple of the Lord.” By His sacrifice and mediation Christ is both the foundation and the builder of the church of God. The apostle Paul points to Him as “the chief Cornerstone; in whom all the building fitly framed together groweth into an holy temple in the Lord: in whom ye also,” he says, “are builded together for an habitation of God through the Spirit.” Ephesians 2:20-22. GC 416.1
“He shall bear the glory.” To Christ belongs the glory of redemption for the fallen race. Through the eternal ages, the song of the ransomed ones will be: “Unto Him that loved us, and washed us from our sins in His own blood, ... to Him be glory and dominion for ever and ever.” Revelation 1:5, 6. GC 416.2
He “shall sit and rule upon His throne; and He shall be a priest upon His throne.” Not now “upon the throne of His glory;” the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God “give unto Him the throne of His father David,” a kingdom of which “there shall be no end.” Luke 1:32, 33. As a priest, Christ is now set down with the Father in His throne. Revelation 3:21. Upon the throne with the eternal, self-existent One is He who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” “If any man sin, we have an advocate with the Father.” Isaiah 53:4; Hebrews 4:15; 2:18; 1 John 2:1. His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost. GC 416.3Read in context »
Before the ransomed throng is the Holy City. Jesus opens wide the pearly gates, and the nations that have kept the truth enter in. There they behold the Paradise of God, the home of Adam in his innocency. Then that voice, richer than any music that ever fell on mortal ear, is heard, saying: “Your conflict is ended.” “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” GC 646.1
Now is fulfilled the Saviour's prayer for His disciples: “I will that they also, whom Thou hast given Me, be with Me where I am.” “Faultless before the presence of His glory with exceeding joy” (Jude 24), Christ presents to the Father the purchase of His blood, declaring: “Here am I, and the children whom Thou hast given Me.” “Those that Thou gavest Me I have kept.” Oh, the wonders of redeeming love! the rapture of that hour when the infinite Father, looking upon the ransomed, shall behold His image, sin's discord banished, its blight removed, and the human once more in harmony with the divine! GC 646.2Read in context »
Prophets were continually arising and claiming to have special messages to this effect. Judah was to be honored as the place of power and glory. The kingdoms of the world and the riches of the Gentiles were to be placed at their feet, and they were to be exalted as priests and kings unto God. Those who did not believe in these great things for the Jewish nation were pronounced infidels. If their prayers did not abound in these glowing expectations, they were treated as worse than useless.... The people were so infatuated by the falsehoods of Satan that their minds were wholly unprepared for the real Christ. LHU 135.3Read in context »