Neither is there salvation in any other - No kind of healing, whether for body or soul, can come through any but him who is called Jesus. The spirit of health resides in him; and from him alone its influences must be received.
For there is none other name - Not only no other person, but no name except that divinely appointed one, Matthew 1:21, by which salvation from sin can be expected - none given under heaven - no other means ever devised by God himself for the salvation of a lost world. All other means were only subordinate, and referred to him, and had their efficacy from him alone. He was the Lamb slain from the foundation of the world; and no man ever came, or can come, to the Father but by him.
Neither is there salvation - The word “salvation” properly denotes any “preservation,” or keeping anything in a “safe” state; a preserving from harm. It I signifies, also, deliverance from any evil of body or mind; from pain, sickness, danger, etc., Acts 7:25. But it is in the New Testament applied particularly to the work which the Messiah came to do, “to seek and to save that which was lost,” Luke 19:10. This work refers primarily to a deliverance of the soul from sin Matthew 1:21; Acts 5:31; Luke 4:18; Romans 8:21; Galatians 5:1. It then denotes, as a consequence of freedom from sin, freedom from all the ills to which sin exposes man, and the attainment of that perfect peace and joy which will be bestowed on the children of God in the heavens. The reasons why Peter introduces this subject here seem to be these:
(1) He was discoursing on the deliverance of the man that was healed - his salvation from a long and painful calamity. This deliverance had been accomplished by the power of Jesus. The mention of this suggested that greater and more important salvation from sin and death which it was the object of the Lord Jesus to effect. As it was by his power that this man had been healed, so it was by his power only that people could be saved from death and hell. Deliverance from any temporal calamity should lead the thoughts to that higher redemption which the Lord Jesus contemplates in regard to the soul.
(2) this was a favorable opportunity to introduce the doctrines of the gospel to the notice of the Great Council of the nation. The occasion invited to it; the mention of a part of the work of Jesus invited to a contemplation of his whole work. Peter would not have done justice to the character and work of Christ if he had not introduced that great design which he had in view to save people from death and hell. It is probable, also, that he advanced a sentiment in which he expected they would immediately concur, and which accorded with their wellknown opinions, that salvation was to be obtained only by the Messiah. Thus, Paul Acts 26:22-23 says that he taught nothing else than what was delivered by Moses and the prophets, etc. Compare Acts 23:6; Acts 26:6. The apostles did not pretend to proclaim any doctrine which was not delivered by Moses and the prophets, and which did not, in fact, constitute a part of the creed of the Jewish nation.
In any other - Any other person. He does not mean to say that God is not able to save, but that the salvation of the human family is entrusted to the hands of Jesus the Messiah.
For there is none other name - This is an explanation of what he had said in the previous part of the verse. The word “name” here is used to denote “the person himself” (i. e., There is no other being or person.) As we would say, there is no one who can save but Jesus Christ. The word “name” is often used in this sense. See the notes on Acts 3:6, Acts 3:16. That there is no other Saviour, or mediator between God and man, is abundantly taught in the New Testament; and it is, indeed, the main design of revelation to prove this. See 1 Timothy 2:5-6; Acts 10:43.
Under heaven - This expression does not materially differ from the one immediately following, “among men.” They are designed to express with emphasis the sentiment that salvation is to be obtained in “Christ alone,” and not in any patriarch, or prophet, or teacher, or king, or in any false Messiah.
Given - In this word it is implied that “salvation” has its origin in God; that a Saviour for people must be given by him; and that salvation cannot be originated by any power among people. The Lord Jesus is thus uniformly represented as given or appointed by God for this great purpose John 3:16; John 17:4; 1 Corinthians 3:5; Galatians 1:4; Galatians 2:20; Ephesians 1:22; Ephesians 5:25; 1 Timothy 2:6; Romans 5:15-18, Romans 5:21; and hence, Christ is called the “unspeakable gift” of God, 2 Corinthians 9:15.
Whereby we must be saved - By which it is fit, or proper δεῖ deithat we should be saved. There is no other way of salvation that is adapted to the great object contemplated, and therefore, if saved, it must be in this way and by this plan. The schemes of people‘s own devices are not adapted to the purpose, and therefore cannot save. The doctrine that people can be saved only by Jesus Christ is abundantly taught in the Scriptures. To show the failure of all other schemes of religion was the great design of the first part of the Epistle to the Romans. By a labored argument Paul there shows Revelation 5:9, and will be prepared for eternal union in the service of God in the skies. Still, the Scriptures have not declared that great numbers of the pagan will be saved who have not the gospel. The contrary is more than implied in the New Testament, Romans 2:12.
Neither has the Scripture affirmed that all the pagan will certainly be cut off. It has been discovered by missionaries among the pagan that individuals have, in a remarkable way; been convinced of the folly of idolatry, and were seeking a better religion; that their minds were in a serious, thoughtful, inquiring state; and that they at once embraced the gospel when it was offered to them as exactly adapted to their state of mind, and as meeting their inquiries. Such was extensively the case in the Sandwich Islands; and the following instance recently occurred in this country: “The Flathead Indians, living west of the Rocky Mountains, recently sent a deputation to the white settlements to inquire after the Bible. The circumstance that led to this singular movement is as follows: It appears that a white man (Mr. Catlin) had penetrated into their country, and happened to be a spectator at one of their religious ceremonies. He informed them that their mode of worshipping the Supreme Being was radically wrong, and that the people away toward the rising of the sun had been put in possession of the true mode of worshipping the Great Spirit. On receiving this information, they called a national council to take this subject into consideration. Some said, if this be true, it is certainly high time we were put in possession of this mode. They accordingly deputed four of the chiefs to proceed to Louis to see their great father, General Clark, to inquire of him the truth of this matter.
They were cordially received by the general, who gave them a succinct history of revelation, and the necessary instruction relative to their important mission. Two of them sunk under the severe toils attending a journey of 3,000 miles. The remaining two, after acquiring what knowledge they could of the Bible, its institutions and precepts, returned, to carry back those few rays of divine light to their benighted countrymen.” In what way their minds were led to this State we cannot say, or how this preparation for the gospel was connected with the agency and merits of Christ we perhaps cannot understand; but we know that the affairs of this entire world are placed under the control of Christ John 17:2; Ephesians 1:21-22, and that the arrangements of events by which such people were brought to this state of mind are in his hands. Another remark may here be made. It is, that it often occurs that blessings come upon us from benefactors whom we do not see, and from sources which we cannot trace.
On this principle we receive many of the mercies of life; and from anything that appears, in this way many blessings of salvation may be conferred on the world, and possibly many of the pagan be saved. Still, this view does not interfere with the command of Christ to preach the gospel, Mark 16:15. The great mass of the pagan are not in this state; but the fact here adverted to, so far as it goes, is an encouragement to preach the gospel to the entire world. If Christ thus prepares the way; if he extensively fits the minds of the pagan for the reception of the gospel; if he shows them the evil and folly of their own system, and leads them to desire a better, then this should operate not to produce indolence, but activity, and zeal, and encouragement to enter into the field white for the harvest, and to toil that all who seek the truth, and are prepared to embrace the gospel, may be brought to the light of the Sun of righteousness.
The chief priests and elders could not bear these words, and at their command Peter and John were seized and put in prison. But thousands had been converted and led to believe in the resurrection and ascension of Christ by hearing only one discourse from the disciples. The priests and elders were troubled. They had slain Jesus that the minds of the people might be turned to themselves; but the matter was now worse than before. They were openly accused by the disciples of being the murderers of the Son of God, and they could not determine to what extent these things might grow or how they themselves would be regarded by the people. They would gladly have put Peter and John to death, but dared not, for fear of the people. EW 193.1
On the following day the apostles were brought before the council. The very men who had eagerly cried for the blood of the Just One were there. They had heard Peter deny his Lord with cursing and swearing when charged with being one of His disciples, and they hoped again to intimidate him. But Peter had been converted, and he now saw an opportunity to remove the stain of that hasty, cowardly denial and to exalt the name which he had dishonored. With holy boldness, and in the power of the Spirit, he fearlessly declared unto them, “By the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by Him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” EW 193.2
The people were astonished at the boldness of Peter and John and took knowledge of them that they had been with Jesus; for their noble, fearless conduct was like that of Jesus when before His enemies. Jesus, by one look of pity and sorrow, reproved Peter when he had denied Him, and now as he boldly acknowledged his Lord, Peter was approved and blessed. As a token of the approbation of Jesus, he was filled with the Holy Spirit. EW 194.1Read in context »
This preaching the resurrection of Christ, and that through His death and resurrection He would finally bring up all the dead from their graves, deeply stirred the Sadducees. They felt that their favorite doctrine was in danger and their reputation at stake. Some of the officials of the temple, and the captain of the temple, were Sadducees. The captain, with the help of a number of Sadducees, arrested the two apostles and put them in prison, as it was too late for their cases to be examined that night. SR 250.1
The following day Annas and Caiaphas, with the other dignitaries of the temple, met together for the trial of the prisoners, who were then brought before them. In that very room, and before those very men, Peter had shamefully denied his Lord. All this came distinctly before the mind of the disciple as he now appeared for his own trial. He had now an opportunity of redeeming his former wicked cowardice. SR 250.2Read in context »
“Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.” AA 60.1
Thus the disciples preached the resurrection of Christ. Many among those who listened were waiting for this testimony, and when they heard it they believed. It brought to their minds the words that Christ had spoken, and they took their stand in the ranks of those who accepted the gospel. The seed that the Saviour had sown sprang up and bore fruit. AA 60.2
While the disciples were speaking to the people, “the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead.” AA 60.3Read in context »