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John 17:4

Adam Clarke
Bible Commentary

I have glorified thee - Our Lord, considering himself as already sacrificed for the sin of the world, speaks of having completed the work which God had given him to do: and he looks forward to that time when, through the preaching of his Gospel, his sacrifice should be acknowledged, and the true God should be known and worshipped by the whole world.

Albert Barnes
Notes on the Whole Bible

Have glorified thee - In my instructions and life. See his discourses everywhere, the whole tendency of which is to put honor on God.

I have finished the work - Compare John 19:30. When he says “I have finished,” he probably means to include also his death. All the preparations for that death were made. He had preached to the Jews; he had given them full proof that he was the Messiah; he had collected his disciples; he had taught them the nature of his religion; he had given them his parting counsel, and there was nothing remaining to be done but to return to God. We see here that Jesus was careful that his great and important work should be done before his dying hour. He did not postpone it to be performed just as he was leaving the world. So completely had he done his work, that even before his death he could I say, “I have finished the work.” How happy would it be if men would imitate his example, and not leave their great work of life to be done on a dying bed? Christians should have their work accomplished, and when that hour approaches, have nothing to do but to die, and return to their Father in heaven.

Matthew Henry
Concise Bible Commentary
Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. Eternal life could not be given to believers, unless Christ, their Surety, both glorified the Father, and was glorified of him. This is the sinner's way to eternal life, and when this knowledge shall be made perfect, holiness and happiness will be fully enjoyed. The holiness and happiness of the redeemed, are especially that glory of Christ, and of his Father, which was the joy set before him, for which he endured the cross and despised the shame; this glory was the end of the sorrow of his soul, and in obtaining it he was fully satisfied. Thus we are taught that our glorifying God is needed as an evidence of our interest in Christ, through whom eternal life is God's free gift.
Ellen G. White
Thoughts From the Mount of Blessing, 14

Patience and gentleness under wrong were not characteristics prized by the heathen or by the Jews. The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed. MB 14.1

Jesus, the brightness of the Father's glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant.” Philippians 2:6, 7 , R.V., margin. Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world's Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself. MB 14.2

Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.” John 17:4. And He bids us, “Learn of Me; for I am meek and lowly in heart.” “If any man will come after Me, let him deny himself” (Matthew 11:29; 16:24); let self be dethroned and no longer hold the supremacy of the soul. MB 14.3

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Ellen G. White
This Day With God, 283.2

Christ came to the earth to present a true and exalted standard. Brief as was the period of His public ministry, He accomplished the work He came to do. How impressive were the truths He taught, how complete His lifework! What spiritual food He daily imparted as He presented the bread of life to thousands of hungry souls. His life was a living ministry of the Word. He was the Light of the world, pointing to men the Way, the Truth, and the Life. He was its food, the Bread of life. He promised nothing that He did not perform. “Ask,” He said, “and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7). TDG 283.2

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Ellen G. White
Sons and Daughters of God, 139

Like as a father pitieth his children, so the Lord pitieth them that fear him. Psalm 103:13. SD 139.1

In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. In all His lessons He was seeking to teach men the wonderful truth that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God's character. In His prayer for His disciples He says, “I have glorified thee on the earth: I have finished the work which thou gavest me to do. I have manifested thy name unto the men which thou gavest me out of the world.” SD 139.2

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Ellen G. White
Prophets and Kings, 69

Jesus, the divine Master, ever exalted the name of His heavenly Father. He taught His disciples to pray, “Our Father who art in heaven, hallowed be Thy name.” Matthew 6:9, A.R.V. And they were not to forget to acknowledge, “Thine is ... the glory.” Verse 13. So careful was the great Healer to direct attention from Himself to the Source of His power, that the wondering multitude, “when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see,” did not glorify Him, but “glorified the God of Israel.” Matthew 15:31. In the wonderful prayer that Christ offered just before His crucifixion, He declared, “I have glorified Thee on the earth.” “Glorify Thy Son,” He pleaded, “that Thy Son also may glorify Thee.” “O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.” John 17:4, 1, 25, 26. PK 69.1

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. PK 69.2

“I will praise the name of God, ...
And will magnify Him with thanksgiving.”
PK 70.1

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