I have glorified thee - Our Lord, considering himself as already sacrificed for the sin of the world, speaks of having completed the work which God had given him to do: and he looks forward to that time when, through the preaching of his Gospel, his sacrifice should be acknowledged, and the true God should be known and worshipped by the whole world.
Have glorified thee - In my instructions and life. See his discourses everywhere, the whole tendency of which is to put honor on God.
I have finished the work - Compare John 19:30. When he says “I have finished,” he probably means to include also his death. All the preparations for that death were made. He had preached to the Jews; he had given them full proof that he was the Messiah; he had collected his disciples; he had taught them the nature of his religion; he had given them his parting counsel, and there was nothing remaining to be done but to return to God. We see here that Jesus was careful that his great and important work should be done before his dying hour. He did not postpone it to be performed just as he was leaving the world. So completely had he done his work, that even before his death he could I say, “I have finished the work.” How happy would it be if men would imitate his example, and not leave their great work of life to be done on a dying bed? Christians should have their work accomplished, and when that hour approaches, have nothing to do but to die, and return to their Father in heaven.
Sometimes our physicians talk for hours, when they are weary and perplexed, and in no fit condition to talk. Medical missionaries should refuse to hold long night sessions of conversation. These night talks have been times when Satan with his seductive influence has stolen away from one and then another the faith once delivered to the saints. Brilliant, sparkling ideas often flash from a mind that is influenced by the great deceiver. Those who listen and acquiesce will become charmed, as Eve was charmed by the serpent's words. They cannot listen to charming philosophical speculations, and at the same time keep the word of the living God clearly in mind. 1SM 197.1
Our physicians have lost a great deal out of their lives because they have seen wrong transactions and heard wrong words spoken, and seen wrong principles followed, and have not spoken in reproof, for fear that they would be repulsed. 1SM 197.2
I call upon those who have been connected with these binding influences to break the yoke to which they have long submitted, and stand as free men in Christ. Nothing but a determined effort will break the spell that is upon them. 1SM 197.3Read in context »
22 (ch. 5:40; Luke 12:48). No Provision for Willful Blindness—[John 15:22 quoted.]... Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, thinking that if they do not hear, they will not be accountable, will be judged guilty before God the same as if they had heard and rejected. There will be no excuse for those who choose to go in error when they might understand what is truth. In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness.... 5BC 1145.2
We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused. A man could not apprehend the truth which had never been presented to him, and therefore could not be condemned for light he had never had. But if he had opportunity to hear the message, and to become acquainted with the truth, and yet refused to improve his opportunity, he will be among the number of whom Christ said, “Ye will not come to me, that ye might have life.” Those who deliberately place themselves where they will not have an opportunity of hearing the truth, will be reckoned among those who have heard the truth, and persistently resisted its evidences (The Review and Herald, April 25, 1893). 5BC 1145.3Read in context »
Christ had finished the work that was given Him to do. He had gathered out those who were to continue His work among men. And He said: “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:10, 11, 20-23. AA 24.1
After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him.” Matthew 27:42. The sun of the disciples’ hope had set, and night settled down upon their hearts. Often they repeated the words, “We trusted that it had been He which should have redeemed Israel.” Luke 24:21. Lonely and sick at heart, they remembered His words, “If they do these things in a green tree, what shall be done in the dry?” Luke 23:31. AA 25.1Read in context »
The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4. After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe. DA 829.1Read in context »
While on earth, Christ accomplished the work for which He left the throne of God in heaven. He worked for humanity, that through His work, humanity might be elevated in the scale of moral value with God. He assumed human nature, that He might elevate the human family, make them partakers of the divine nature, and place them on vantage ground with God. His every action had been in behalf of the fallen world—to seek the sheep that had strayed from the fold, and bring it back to God.... LHU 208.2Read in context »
Jesus, the divine Master, ever exalted the name of His heavenly Father. He taught His disciples to pray, “Our Father who art in heaven, hallowed be Thy name.” Matthew 6:9, A.R.V. And they were not to forget to acknowledge, “Thine is ... the glory.” Verse 13. So careful was the great Healer to direct attention from Himself to the Source of His power, that the wondering multitude, “when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see,” did not glorify Him, but “glorified the God of Israel.” Matthew 15:31. In the wonderful prayer that Christ offered just before His crucifixion, He declared, “I have glorified Thee on the earth.” “Glorify Thy Son,” He pleaded, “that Thy Son also may glorify Thee.” “O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy name, and will declare it: that the love wherewith Thou hast loved Me may be in them, and I in them.” John 17:4, 1, 25, 26. PK 69.1
“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. PK 69.2
“I will praise the name of God, ...
And will magnify Him with thanksgiving.” PK 70.1
Like as a father pitieth his children, so the Lord pitieth them that fear him. Psalm 103:13. SD 139.1
In all the gracious deeds that Jesus did, He sought to impress upon men the parental, benevolent attributes of God. In all His lessons He was seeking to teach men the wonderful truth that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Jesus would have us understand the love of the Father, and He seeks to draw us to Him by presenting His parental grace. He would have the whole field of our vision filled with the perfection of God's character. In His prayer for His disciples He says, “I have glorified thee on the earth: I have finished the work which thou gavest me to do. I have manifested thy name unto the men which thou gavest me out of the world.” SD 139.2Read in context »
Christ came to the earth to present a true and exalted standard. Brief as was the period of His public ministry, He accomplished the work He came to do. How impressive were the truths He taught, how complete His lifework! What spiritual food He daily imparted as He presented the bread of life to thousands of hungry souls. His life was a living ministry of the Word. He was the Light of the world, pointing to men the Way, the Truth, and the Life. He was its food, the Bread of life. He promised nothing that He did not perform. “Ask,” He said, “and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7). TDG 283.2Read in context »
Patience and gentleness under wrong were not characteristics prized by the heathen or by the Jews. The statement made by Moses under the inspiration of the Holy Spirit, that he was the meekest man upon the earth, would not have been regarded by the people of his time as a commendation; it would rather have excited pity or contempt. But Jesus places meekness among the first qualifications for His kingdom. In His own life and character the divine beauty of this precious grace is revealed. MB 14.1
Jesus, the brightness of the Father's glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant.” Philippians 2:6, 7 , R.V., margin. Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world's Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself. MB 14.2
Jesus emptied Himself, and in all that He did, self did not appear. He subordinated all things to the will of His Father. When His mission on earth was about to close, He could say, “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.” John 17:4. And He bids us, “Learn of Me; for I am meek and lowly in heart.” “If any man will come after Me, let him deny himself” (Matthew 11:29; 16:24); let self be dethroned and no longer hold the supremacy of the soul. MB 14.3Read in context »
Never are we to forget that we are a spectacle to the world, to angels, and to men. We are to labor with a constant sense of our obligation to Him who gave His life for us.... Thus we shall glorify our heavenly Father; and when the time comes for us to lay off our armor, we shall with sincerity be able to say that we have finished the work given us to do.... UL 246.4Read in context »
The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God's power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny. MH 454.1
We have no time to lose. We know not how soon our probation may close. At the longest, we have but a brief lifetime here, and we know not how soon the arrow of death may strike our hearts. We know not how soon we may be called to give up the world and all its interests. Eternity stretches before us. The curtain is about to be lifted. But a few short years, and for everyone now numbered with the living the mandate will go forth: MH 454.2Read in context »
By every teacher in our schools the only true God is to be uplifted. The prayer of Christ for His disciples was: “I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was. I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.” John 17:4-8. CT 459.1
Who among our teachers are awake and as faithful stewards of the grace of God are giving the trumpet a certain sound? Who are voicing the message of the third angel, calling upon the world to make ready for the great day of God? The message we bear has the seal of the living God. CT 459.2
July 20, 1899.Read in context »
4-10. Glorified in Those Who Believe—In the intercessory prayer of Jesus with His Father, He claimed that He had fulfilled the conditions which made it obligatory upon the Father to fulfill His part of the contract made in heaven, with regard to fallen man. He prayed: “I have finished the work which thou gavest me to do. [That is, He had wrought out a righteous character on earth as an example for men to follow.] And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” In this prayer He further goes on to state what is comprehended by the work which He has accomplished, and which has given Him all those who believe on His name. He values this recompense so highly that He forgets the anguish it has cost Him to redeem fallen man. He declares Himself glorified in those who believe on Him. The church, in His name, is to carry to glorious perfection the work which He has commenced; and when that church shall be finally ransomed in the Paradise of God, He will look upon the travail of His soul and be satisfied. Through all eternity the ransomed host will be His chief glory (The Spirit of Prophecy 3:260, 261). 5BC 1146.1
5. Let the Veil Be Removed—[John 17:1-5 quoted.] Christ is not praying for the manifestation of the glory of human nature; for that human nature never had an existence in His pre-existence. He is praying to His Father in regard to a glory possessed in His oneness with God. His prayer is that of a mediator; the favor He entreats in the manifestation of that divine glory which was possessed by Him when He was one with God. Let the veil be removed, He says, and let My glory shine forth—the glory which I had with Thee before the world was (The Signs of the Times, May 10, 1899). 5BC 1146.2
5, 24 (Hebrews 1:6; 1 John 2:1; see EGW on John 20:16, 17; Hebrews 3:1-3). Public Reinstatement of Christ in Heaven—The prayer of Christ was answered. He was glorified with the glory which He had with His Father before the world was. But amid this glory, Christ does not lose sight of His toiling, struggling ones upon earth. He has a request to make of His Father. He waves back the heavenly host until He is in the direct presence of Jehovah, and then He presents His petition in behalf of His chosen ones. 5BC 1146.3Read in context »