And hath put all things under his feet - All beings and things are subject to him, whether they be thrones, dominions, principalities, or powers, Colossians 1:16-18; Colossians 2:10; for he, God the Father, has given him to be head - chief, and supreme, over all, to the Church, the Church having no ruler but Jesus Christ; others may be officers in his Church, but he alone is head and supreme.
And hath put all things under his feet - See the notes at 1 Corinthians 15:27.
And gave him to be the head over all things - Appointed him to be the supreme ruler.
To the church - With reference to the church, or for ira benefit and welfare: see the notes or, John 17:2. The universe is under his control and direction for the welfare of his people.
(1) all the elements - the physical works of God - the winds and waves - the seas and rivers - all are under him, and all are to be made tributary to the welfare of the church.
(2) earthly kings and rulers; kingdoms and nations are under his control. Thus far Christ has controlled all the wicked rulers of the earth, and they have not been able to destroy that church which he redeemed with his own blood.
(4) fallen angels are under his control, and shall not be able to injure or destroy the church. See the notes at Matthew 16:18. The church, therefore, is safe. All the great powers of heaven, earth, and hell, are made subject to its Head and King; and no weapon that is formed against it shall prosper.
Let us make straight paths, lest the lame be turned out of the way. Let no one follow a crooked path that someone else has made; for thus he would not only go astray himself, but would make this crooked path plainer for someone else to follow.... Determine that as for yourself, you will walk in the path of obedience. Know for a certainty that you are standing under the broad shield of Omnipotence. Realize that the characteristics of Jehovah must be revealed in your life, and that in you must be accomplished a work that will mold your character after the divine similitude. Yield yourself to the guidance of Him who is head over all.... RC 235.4Read in context »
As the Head of the church Christ is authoritatively calling upon every person who claims to believe on Him to follow His example of self-denial and self-sacrifice.... They are called upon to rally without delay under the blood-stained banner of Christ Jesus. Withholding nothing, they are to make an entire offering for the attainment of eternal, measureless results—the salvation of souls.22 TMK 81.5Read in context »
To Christ, and to Christ alone, is given the right of authority over all things. Those who put their trust in Him, and will hold fast the profession of their faith firm unto the end, will be protected. As Christ's disciples, as laborers together with Him, there must be united action among all the laborers. Some are converted to the truth in one way, others are best reached by a different method. So the laborers will act, some in one line, others in another, but all may blend unitedly. To every man is given his work. TDG 297.2Read in context »
Although a company of Christians united in church capacity have not all the same talents, yet it is the duty of everyone to work. Talents differ, but to every man is given his work. All are dependent upon Christ in God. He is the glorious Head of all grades and classes of people associated through faith in the Word of God. Bound together by a common belief in heavenly principles, they are all dependent on Him who is the Author and Finisher of their faith. He has created the principles that produce universal oneness, universal love. His followers should meditate upon His love. They should not stop short of reaching the standard set before them. If the principles of Christianity are lived, they will produce universal harmony and perfect peace. When the heart is imbued with the Spirit of Christ, there is no quarreling, no seeking for the supremacy, no striving to be reigning lords.—Manuscript 46, March 31, 1902, “Unity a Sign of Discipleship.” UL 104.5Read in context »
The Saviour did not commit the work of the gospel to Peter individually. At a later time, repeating the words that were spoken to Peter, He applied them directly to the church. And the same in substance was spoken also to the twelve as representatives of the body of believers. If Jesus had delegated any special authority to one of the disciples above the others, we should not find them so often contending as to who should be the greatest. They would have submitted to the wish of their Master, and honored the one whom He had chosen. DA 414.1
Instead of appointing one to be their head, Christ said to the disciples, “Be not ye called Rabbi;” “neither be ye called masters: for one is your Master, even Christ.” Matthew 23:8, 10. DA 414.2
“The head of every man is Christ.” God, who put all things under the Saviour's feet, “gave Him to be the head over all things to the church, which is His body, the fullness of Him that filleth all in all.” 1 Corinthians 11:3; Ephesians 1:22, 23. The church is built upon Christ as its foundation; it is to obey Christ as its head. It is not to depend upon man, or be controlled by man. Many claim that a position of trust in the church gives them authority to dictate what other men shall believe and what they shall do. This claim God does not sanction. The Saviour declares, “All ye are brethren.” All are exposed to temptation, and are liable to error. Upon no finite being can we depend for guidance. The Rock of faith is the living presence of Christ in the church. Upon this the weakest may depend, and those who think themselves the strongest will prove to be the weakest, unless they make Christ their efficiency. “Cursed be the man that trusteth in man, and maketh flesh his arm.” The Lord “is the Rock, His work is perfect.” “Blessed are all they that put their trust in Him.” Jeremiah 17:5; Deuteronomy 32:4; Psalm 2:12. DA 414.3Read in context »
“He that is greatest among you,” He said, “let him be as the younger; and he that is chief, as he that doth serve. For ... I am among you as he that serveth.” Luke 22:26, 27. Ed 268.1
Love and loyalty to Christ are the spring of all true service. In the heart touched by His love, there is begotten a desire to work for Him. Let this desire be encouraged and rightly guided. Whether in the home, the neighborhood, or the school, the presence of the poor, the afflicted, the ignorant, or the unfortunate should be regarded, not as a misfortune, but as affording precious opportunity for service. Ed 268.2
In this work, as in every other, skill is gained in the work itself. It is by training in the common duties of life and in ministry to the needy and suffering, that efficiency is assured. Without this the best-meant efforts are often useless and even harmful. It is in the water, not on the land, that men learn to swim. Ed 268.3Read in context »
So we see that the highest line of earthly education may be obtained, and yet the men possessing it may be ignorant of the first principles which would make them subjects of the kingdom of God. Human learning cannot qualify for that kingdom. The subjects of Christ's kingdom are not made thus by forms and ceremonies, by a large study of books. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou has sent.” The members of Christ's kingdom are members of His body, of which He himself is the head. They are the elect sons of God, “a royal priesthood, an holy nation, a peculiar people,” that they should show forth the praises of Him who has called them out of darkness into His marvelous light. FE 413.1
“For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because He would keep the oath which He had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; and repayeth them that hate Him to their face, to destroy them: He will not be slack to him that hateth Him, He will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.” If God's commandments are to be binding for a thousand generations, it will take them into the kingdom of God, into the presence of God and His holy angels. This is an argument that cannot be controverted. The commandments of God will endure through all time and eternity. Are they, then, given us as a burden?—No. “And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that He might preserve us alive, as it is at this day.” The Lord gave His people commandments, in order that by obeying them they might preserve their physical, mental, and moral health. They were to live by obedience; but death is the sure result of the disobedience of the law of God. FE 413.2Read in context »
The question may be asked, Are we to have no union whatever with the world? The word of the Lord is to be our guide. Any connection with infidels and unbelievers that would identify us with them, is forbidden by the Word. We are to come out from among them, and be separate. In no case are we to link ourselves with them in their plans of work. But we are not to live reclusive lives. We are to do worldlings all the good we possibly can. GW 394.1
Christ has given us an example of this. When invited to eat with publicans and sinners, He did not refuse; for in no other way than by mingling with them could He reach this class. But on every occasion ...He opened up themes of conversation which brought things of eternal interest to their minds. And He enjoins us, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16.] GW 394.2
On the temperance question, take your position without wavering. Be as firm as a rock. Be not partakers of other men's sins.... GW 394.3Read in context »
Deuteronomy 7:6, 7: “For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people.” 1T 283.1
Exodus 33:16: “For wherein shall it be known here that I and Thy people have found grace in Thy sight? is it not in that Thou goest with us? so shall we be separated, I and Thy people, from all the people that are upon the face of the earth.” 1T 283.2
How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of being the chosen people of God. Read again Titus 2:13-15. We are here brought down to the last days, when God is purifying unto Himself a peculiar people. Shall we provoke Him as did ancient Israel? Shall we bring His wrath upon us by departing from Him and mingling with the world, and following the abominations of the nations around us? 1T 283.3
The Lord hath set apart him that is godly for Himself; this consecration to God and separation from the world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God's people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God's people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God's people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10, especially from the 6th to the 15th verse: 1T 283.4Read in context »
My brother, you are represented to me as in danger of standing apart from our people, feeling that you are a complete whole. But if you bind yourself up with those of your own mind, apart from the church, which is Christ's body, you will make a confederacy that will be broken to pieces; for no union can stand but that which God has framed. Those who are receiving an education in medical lines hear insinuations from time to time that disparage the church and the ministry. These insinuations are seeds that will spring up and bear fruit. The students might better be educated to realize that the church of Christ on earth is to be respected. They need a clear knowledge of the reasons of our faith. This knowledge they must have, in order to serve God acceptably. Line upon line, precept upon precept, they must receive the Bible evidence of the truth as it is in Jesus. 8T 161.1
Do not, I beg of you, instill into the minds of the students ideas that will cause them to lose confidence in God's appointed ministers. But this you are most certainly doing, whether you are aware of it or not. In His providence the Lord has placed you in a position where you may do a good work for Him in connection with the gospel ministry, bringing the truth before many who otherwise would not become acquainted with it. Temptations will come to you to think that in order to carry forward the medical missionary work you must stand aloof from church organization or church discipline. To stand thus would place you on an unsound footing. The work done for those who come to you for instruction is not complete unless they are educated to work in connection with the church. 8T 161.2Read in context »