I will make an everlasting covenant - Hebrews עולם ברית לכם אכרתה echrethah lachem berith olam, "I will cut the old or everlasting covenant sacrifice with you." That covenant sacrifice which was pointed out of old from the very beginning; and which is to last to the consummation of ages; viz., the Lamb of God that was slain from the foundation of the world.
The sure mercies of David - That is, says Kimchi, "The Messiah," called here David; as it is written, "David my servant shall be a prince over you."
In these suffering ones we are to see those whom Christ came to save. His invitation to them is “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price.... Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live.” Isaiah 55:1-3. COL 233.1
God has given a special command that we should regard the stranger, the outcast, and the poor souls who are weak in moral power. Many who appear wholly indifferent to religious things are in heart longing for rest and peace. Although they may have sunken to the very depths of sin, there is a possibility of saving them. COL 233.2
Christ's servants are to follow His example. As He went from place to place, He comforted the suffering and healed the sick. Then He placed before them the great truths in regard to His kingdom. This is the work of His followers. As you relieve the sufferings of the body, you will find ways for ministering to the wants of the soul. You can point to the uplifted Saviour, and tell of the love of the great Physician, who alone has power to restore. COL 233.3Read in context »
“Ho, everyone that thirsteth, come ye to the waters,
And he that hath no money; come ye, buy, and eat;
Yea, come, buy wine and milk
Without money and without price. PK 696.1
“Wherefore do ye spend money for that which is not bread?
And your labor for that which satisfieth not?
Hearken diligently unto Me, and eat ye that which is good,
And let your soul delight itself in fatness. PK 696.2
“Incline your ear, and come unto Me:
Hear, and your soul shall live;
And I will make an everlasting covenant with you,
Even the sure mercies of David.” PK 696.3
By many, the words which the Lord sent will be rejected, and the words that man may speak will be received as light and truth. Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God's messages. We cannot with any safety rely upon men who are not in close connection with God. They accept the opinions of men, but cannot discern the voice of the true Shepherd, and their influence will lead many astray, though evidence is piled upon evidence before their eyes, testifying to the truth that God's people should have for this time (Letter 1f, 1890). 4BC 1147.1
1-3. Christ's Grace and Virtue Did Not Appeal to Jews—[Isaiah 53:1-3 quoted.] These words do not mean that Christ was unattractive in person. In the eyes of the Jews, Christ had no beauty that they should desire Him. They looked for a Messiah who would come with outward display and worldly glory, one who would do great things for the Jewish nation, exalting it above every other nation on the earth. But Christ came with His divinity hidden by the garb of humanity, unobtrusive, humble, poor. They compared this man with the proud boasts they had made, and they could see no beauty in Him. They did not discern the holiness and purity of His character. The grace and virtue revealed in His life did not appeal to them (Manuscript 33, 1911). 4BC 1147.2Read in context »
Cannot you come just now, just as you are, saying, “In my hand no price I bring, simply to Thy cross I cling”? “Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David” [Verses 2, 3].... TSB 143.1Read in context »
The Lord has given great light and privileges to His people. “Behold, I have taught you statutes and judgments,” He says; “keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I have set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons.” FE 478.1
As a people we are to stand under the banner of Jesus Christ. We are to consecrate ourselves to God as a distinct, separate, and peculiar people. He speaks to us, saying, “Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” “In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by Me: whosoever shall gather together against thee shall fall for thy sake.... No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.” FE 478.2
I call upon my brethren who are appointed to educate, to change their course of action. It is a mistake for you to link your interests with any political party, to cast your vote with them or for them. Those who stand as educators, as ministers, as laborers together with God in any line, have no battles to fight in the political world. Their citizenship is in heaven. The Lord calls upon them to stand as separate and peculiar people. He would have no schisms in the body of believers. His people are to possess the elements of reconciliation. Is it their work to make enemies in the political world?—No, no. They are to stand as subjects of Christ's kingdom, bearing the banner on which is inscribed, “The commandments of God, and the faith of Jesus.” They are to carry the burden of a special work, a special message. We have a personal responsibility, and this is to be revealed before the heavenly universe, before angels, and before men. God does not call upon us to enlarge our influence by mingling with society, by linking up with men on political questions, but by standing as individual parts of His great whole, with Christ as our head. Christ is our Prince, and as His subjects we are to do the work appointed us by God. FE 478.3Read in context »
Do not listen to the enemy's suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, “Him that cometh to Me I will in no wise cast out.” John 6:37. Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own: “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51:7. PK 320.1
The exhortations of the prophet to Judah to behold the living God, and to accept His gracious offers, were not in vain. There were some who gave earnest heed, and who turned from their idols to the worship of Jehovah. They learned to see in their Maker love and mercy and tender compassion. And in the dark days that were to come in the history of Judah, when only a remnant were to be left in the land, the prophet's words were to continue bearing fruit in decided reformation. “At that day,” declared Isaiah, “shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel. And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.” Isaiah 17:7, 8. PK 320.2
Many were to behold the One altogether lovely, the chiefest among ten thousand. “Thine eyes shall see the King in His beauty,” was the gracious promise made them. Isaiah 33:17. Their sins were to be forgiven, and they were to make their boast in God alone. In that glad day of redemption from idolatry they would exclaim, “The glorious Lord will be unto us a place of broad rivers and streams.... The Lord is our judge, the Lord is our lawgiver, the Lord is our king; He will save us.” Verses 21, 22. PK 321.1Read in context »
The Messiah was to be of the royal line, for in the prophecy uttered by Jacob the Lord said, “The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.” Genesis 49:10. AA 223.1
Isaiah prophesied: “There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” “Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given Him for a witness to the people, a leader and commander to the people. Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for He hath glorified thee.” Isaiah 11:1; 55:3-5. AA 223.2
Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David: “Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, The Lord Our Righteousness.” And again: “Thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel; neither shall the priests the Levites want a man before Me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.” Jeremiah 23:5, 6; 33:17, 18. AA 223.3
Even the birthplace of the Messiah was foretold: “Thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be Ruler in Israel; whose goings forth have been from of old, from everlasting.” Micah 5:2. AA 223.4Read in context »