The prophet, having detailed God‘s past mercies to David, now passes on to direct prophecy, and that one of the most important in the O d Testament.
I will set up the seed - In one sense this mannifestly refers to Solomon, David‘s successor and the builder of the temple. But we have the direct authority of Peter Acts 2:30 for applying it to Christ the seed of David, and His eternal kingdom; and the title the Son of David given to the Messiah in the rabbinical writings, as well as its special application to Jesus in the New Testament, springs mainly from the acknowledged Messianic significance of this prophecy. (See also Isaiah 55:3; Acts 13:34.)
David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. Saul even pursued him there, and David was several times preserved from falling into the hands of Saul by the special interposition of Providence. While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness. He sung these songs, which express his thoughts and meditations of divine things, accompanied with skillful music upon the harp and other instruments. The Psalm contained in 2 Samuel 22, was composed while Saul was hunting him to take his life. Nearly all the sacred songs of David were arranged in the earlier period of his life, while he was serving the Lord with integrity and purity of heart. 4aSG 93.1
David purposed to build a house for God, in which he could place the sacred ark, and to which all Israel should come to worship. The Lord informed David through his prophet that he should not build the house, but that he should have a son who should build a house for God. “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men. But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” God manifests pity and compassion for the weakness of erring man, and promises, if he transgress, to punish him, and if he repent, to forgive him. 4aSG 93.2Read in context »