He that heareth my word - My doctrine - and believeth on him that sent me - he who credits my Divine mission, that I am come to give light and life to the world by my doctrine and death - hath eternal life - the seed of this life is sown in his heart the moment he believes - and shall not come into condemnation, εις κρισιν, into judgment - that which will speedily come on this unbelieving race; and that which shall overwhelm the wicked in the great day.
But is passed from death unto life - Μεταβεβηκεν, Has changed his country, or place of abode. Death is the country where every Christless soul lives. The man who knows not God lives a dying life, or a living death; but he who believes in the Son of God passes over from the empire of death, to the empire of life. Reader! thou wast born in death: hast thou yet changed the place of thy natural residence? Remember that to live in sin is to live in death; and those who live and die thus shall die eternally.
He that heareth my word - To “hear,” in this place, evidently denotes not the outward act of hearing, but to receive in a proper manner; to suffer it to make its proper impression on the mind; to obey. The word “hear” is often used in this sense, Matthew 11:15; John 8:47; Acts 3:23. Many persons outwardly hear the gospel who neither understand nor obey it.
My word - My doctrine, my teaching. All that Jesus taught about Himself, as well as about the Father.
On him that sent me - On the Father, who, in the plan of redemption, is represented as “sending” his Son to save men. See John 3:17. Faith in God, who sent his Son, is here represented as being connected with everlasting life; but there can be no faith in him who “sent” his Son, without faith also in him who is “sent.” The belief of one of the true doctrines of religion is connected with, and will lead to, the belief of all.
Hath everlasting life - The state of man by nature is represented as death in sin, Ephesians 2:1. Religion is the opposite of this, or is “life.” The “dead” regard not anything. They are unaffected by the cares, pleasures, amusements of the world. They hear neither the voice of merriment nor the tread of the living over their graves. So with sinners. They are unmoved with the, things of religion. They hear not the voice of God; they see not his loveliness; they care not for his threatenings. But religion is “life.” The Christian lives with God, and feels and acts as if there was a God. Religion, and its blessings here and hereafter, are one and the same. The happiness of heaven is living for God - being sensible of his presence, and glory, and power - and rejoicing in that. There shall be no more “death” there, Revelation 21:4. This “life,” or this religion, whether on earth or in heaven, is the same - the same joys extended and expanded forever. Hence, when a man is converted, it is said that he “has” everlasting life; not merely shall have but is already in possession of that life or happiness which shall be everlasting. It is life begun, expanded, ripening for the skies. He has already entered on his inheritance - that inheritance which is everlasting.
Shall not come into condemnation - He was by nature under condemnation. See John 3:18. Here it is declared that he shall not return to that state, or he will not be again condemned. This promise is sure; it is made by the Son of God, and there is no one that can pluck them out of his hand, John 10:28. Compare the notes at Romans 8:1.
But is passed from death unto life - Has “passed over” from a state of spiritual death to the life of the Christian. The word translated “is passed” would be better expressed by “has passed.” It implies that he has done it voluntarily; that none compelled him; and that the passage is made unto “everlasting” life. Because Christ is the author of this life in the soul, he is called the “Life” John 1:4; and as he has “always” existed, and is the Source of “all life,” he is called the “eternal life,” 1 John 5:20.
Liberality a Proof of Love—The proof of our love is given in a Christlike spirit, a willingness to impart the good things God has given us, a readiness to practice self-denial and self-sacrifice in order to help advance the cause of God and suffering humanity. Never should we pass by the object that calls for our liberality. We reveal that we have passed from death unto life when we act as faithful stewards of God's grace. God has given us His goods; He has given us His pledged word that if we are faithful in our stewardship, we shall lay up in heaven treasures that are imperishable.—The Review and Herald, May 15, 1900. 1MCP 242.2Read in context »
Essential to Forsake Sin—Here is where you bring yourself into condemnation, that you continue to sin. In the strength of Christ cease to sin. Every provision has been made that grace should abide with you, that sin shall ever appear the hateful thing that it is, sin. “And if any man sin,” he is not to give himself up in despair and talk like a man who is lost to Christ.—Letter 41, 1893. 2MCP 456.3Read in context »
Do not think that because you have made mistakes you must always be under condemnation, for this is not necessary. Do not permit the truth to be depreciated before your mind because those who profess it do not live consistent lives. Cherish faith in the truth of the third angel's message. If you do not cultivate faith, its importance will gradually lose its place in your mind and heart. You will have an experience like that of the foolish virgins, who did not supply oil for their lamps, and their light went out. Faith should be cultivated. If it has become weak, it is like a sickly plant that should be placed in the sunshine and carefully watered and tended.—Letter 97, 1895. 2MCP 534.5Read in context »
Many who profess to be Christ's followers are unwilling to closely examine their own hearts, to see whether they have passed from death unto life. Some lean upon an old experience, seeming to think a mere profession of the truth will save them; but God's Word reveals the terrible fact that all such are cherishing a false hope.... OHC 162.4Read in context »