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As an ear-ring of gold - I believe נזם nezem to mean the nose-ring with its pendants; the left nostril is pierced, and a ring put through it, as in the ear. This is very common in almost every part of the East, among women of condition. This is a farther illustration of the above metaphor.
The theme of this proverb being the same as that of Proverbs 25:11, its occurrence suggests the thought that rings used as ornaments for ears, or nose, or forehead, and other trinkets formed part of the works of art spoken of in the foregoing note, and that the king had something at once pointed and wise to say of each of them.
A friend loveth at all times, and a brother is born for adversity. Proverbs 17:17. SD 166.1
Sympathy is good, wisely given, but it must be judiciously imparted, with a knowledge that the subject is deserving sympathy. What shall be said of receiving advice and counsel? Proverbs 25:9-12. “Debate thy cause with thy neighbour himself; and discover not a secret to another: lest he that heareth it put thee to shame.... A word fitly spoken is like apples of gold in pictures of silver. As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.” When we can associate together to help one another heavenward, when the conversation is upon divine and heavenly things, then it amounts to something to talk; but when the conversation centers upon self and upon earthly and unimportant matters, silence is golden. The obedient ear will receive reproof with humility, patience, and teachableness. Then only do our communications with each other prove beneficial, and fulfil all that God would have them. When both sides of the divine instruction are fulfilled, the wise reprover does his duty, and the obedient ear hears to a purpose and is benefited.17Letter 52, 1893. SD 166.2
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