I will appoint a place - I have appointed a place, and have planted them. See the observations at the end, 2 Samuel 7:25; (note).
Moreover I will appoint - It should be: And I have appointed a place, etc., and have planted them, etc. This was already done by the consolidation of David‘s kingdom. The contrast between this and 2 Samuel 7:11 is that of the troubled, unsettled times of the Judges and the frequent servitudes of Israel in those times, with the settled prosperity and independence of the kingdom of David and Solomon.
David composed many of the Psalm in the wilderness, to which he was compelled to flee for safety. Saul even pursued him there, and David was several times preserved from falling into the hands of Saul by the special interposition of Providence. While David was thus passing through severe trials and hardships, he manifested an unwavering trust in God, and was especially imbued with his Spirit, as he composed his songs which recount his dangers and deliverances, ascribing praise and glory to God, his merciful preserver. In these Psalm is seen a spirit of fervor, devotion and holiness. He sung these songs, which express his thoughts and meditations of divine things, accompanied with skillful music upon the harp and other instruments. The Psalm contained in 2 Samuel 22, was composed while Saul was hunting him to take his life. Nearly all the sacred songs of David were arranged in the earlier period of his life, while he was serving the Lord with integrity and purity of heart. 4aSG 93.1
David purposed to build a house for God, in which he could place the sacred ark, and to which all Israel should come to worship. The Lord informed David through his prophet that he should not build the house, but that he should have a son who should build a house for God. “I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men. But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.” God manifests pity and compassion for the weakness of erring man, and promises, if he transgress, to punish him, and if he repent, to forgive him. 4aSG 93.2Read in context »