As many of you as have been baptized into Christ - All of you who have believed in Christ as the promised Messiah, and received baptism as a public proof that ye had received Christ as your Lord and Savior, have put on Christ - have received his Spirit, and entered into his interests, and copied his manners. To put on, or to be clothed with one, is to assume the person and character of that one; and they who do so are bound to act his part, and to sustain the character which they have assumed. The profession of Christianity is an assumption of the character of Christ; he has left us an example that we should follow his steps, and we should, as Christians, have that mind in us which was in him. See the notes on Romans 6:3, Romans 6:4; and especially those on Romans 13:14; (note), where this phrase is farther explained.
For as many of you - Whether by nature Jews or Gentiles.
As have been baptized into Christ - Or “unto” ( εἰς eis) - the same preposition which in Galatians 3:24 is rendered unto) Christ. That is, they were baptized with reference to him, or receiving him as the Saviour; see this explained in the note at Romans 6:3. Have put on Christ - That is, they have put on his sentiments, opinions, characteristic traits, etc., as a man clothes himself. This language was common among the ancient writers; see it explained in the note at Romans 13:14.
Have put on Christ - That is, they have put on his sentiments, opinions, characteristic traits, etc., as a man clothes himself. This language was common among the ancient writers; see it explained in the note at Romans 13:14.
We need to understand what it means to put on Christ, what it means to have an experimental knowledge of the grace of Christ, and a continually increasing faith. LHU 291.3Read in context »
Nothing short of this will make men acceptable to God. Nothing short of this will give them the pure, holy character that those must have who are admitted to heaven. As soon as a man puts on Christ, an evidence of the change wrought in him is seen in spirit and word and act. A heavenly atmosphere surrounds his soul; for Christ is abiding within. LHU 301.4Read in context »
It would be perfectly safe for our youth to enter the colleges of our land if they were converted every day; but if they feel at liberty to be off guard one day, that very day Satan is ready with his snares, and they are overcome and led to walk in false paths—forbidden paths, paths that the Lord has not cast up. 3SM 231.1
Now, shall professed Christians refuse to associate with the unconverted, and seek to have no communication with them? No, they are to be with them, in the world and not of the world, but not to partake of their ways, not to be impressed by them, not to have a heart open to their customs and practices. Their associations are to be for the purpose of drawing others to Christ. 3SM 231.2Read in context »
Religion Not a Mere Cloak—God sees the heart, the deeds, and the purposes of the mind. It should be written on the conscience as with a pen of iron upon a rock that the man who expects true success in violating the eternal principles of right as written in the books of heaven, is not only foolish but wicked. Can men forget, “Thou God seest me”? Will you, my brother, turn away from idols? Your moral sense is clouded. Pray to God to bring all things to your remembrance that you may see things in their true bearing. Wear not the religion of Christ as a cloak, but put on the Lord Jesus Christ. TSB 157.1Read in context »
Instead of finding fault with others, these persons should seek to become lovely by putting on Christ.... The character of Christ is the standard which the Christian is to keep before him. His aim should be to possess those graces that were exemplified in the life of Christ in humanity.... TMK 298.5Read in context »
Every day put on Christ. Hold the beginning of your confidence firm unto the end. The Lord has not forsaken you. He desires you to grow in grace, to increase in ability to help the people. But if you interest them, you must speak right to the point, and you must stop before you think you are half through. TDG 29.3Read in context »
The difficulties which those who put on Christ and keep His commandments must undergo, are not of Christ's designing. “If any man will come after me,” He says, “let him deny himself, and take up his cross, and follow me” (Matthew 16:24). The duty of intelligent souls is to hold to the truth, to practice virtue. We are born with a disinclination to both. It is sad to find in one's own constitution an opposition to virtues that are commendable in the sight of God, as submission, charity, sweetness of spirit, and patience that will not be provoked. Say to yourselves, dear children, I am weakness, but God is my strength. He has given me my post of duty. The General whom I serve bids me be an overcomer.... TDG 34.4Read in context »
Nothing short of this will make men acceptable to God. Nothing short of this will give them the pure, holy character that those must have who are admitted to heaven. As soon as a man puts on Christ, an evidence of the change wrought in him is seen in spirit and word and act. A heavenly atmosphere surrounds his soul, for Christ is abiding within.... TDG 118.5Read in context »
I say to all, Let not one unholy thought or feeling be cherished. The power of the grace of Christ is wonderful. When the enemy comes in like a flood, the Spirit of the Lord lifts up for the trusting believer a standard against the enemy. Pray, brethren and sisters, pray for your individual selves. The love and grace of Christ far surpass our finite conceptions. Plead as for your lives to be cleansed from everything that defileth. Put on Christ in deportment, and show an unselfish interest and kindness for the souls of all. We must catch the theme of redeeming love, and press on to know the Lord, that in simplicity we may reveal His character.—Letter 72, February 19, 1906, to “Brother and Sister Farnsworth.” UL 64.7Read in context »
Christ's love in the heart, revealing through the life its wondrous power—this is the greatest miracle that can be performed before a fallen, quarreling world. Let us try to work this miracle, not in our own power, but in the name of the Lord Jesus Christ, whose we are and whom we serve. Let us put on Christ, and the miracle-working power of His grace will be so plainly revealed in the transformation of character that the world will be convinced that God has sent His Son into the world to make men as angels in character and life. UL 233.2Read in context »
We must, if we overcome, use the means placed within our reach. We must put on the Lord Jesus Christ. By faith we must clothe ourselves with the righteousness of Christ and put no confidence in our own merits. Many are seeking to be present at the marriage supper of the Lamb in their own citizen's dress, discarding the robe woven in the loom of heaven and prepared for all at infinite cost, as a free gift to His guests that shall eat of His supper. We must wear the livery of heaven. We must be clothed in Christ's righteousness and go to warfare at His expense and under His bloodstained banner, or we are none of His.—Manuscript 41, October 9, 1890, “Diary: Labors at Adam's Center.” UL 296.5Read in context »
The success attending the preaching of the gospel aroused the anger of the Jews anew. From every quarter were coming accounts of the spread of the new doctrine by which Jews were released from the observance of the rites of the ceremonial law and Gentiles were admitted to equal privileges with the Jews as children of Abraham. Paul, in his preaching at Corinth, presented the same arguments which he urged so forcibly in his epistles. His emphatic statement, “There is neither Greek nor Jew, circumcision nor uncircumcision” (Colossians 3:11), was regarded by his enemies as daring blasphemy, and they determined that his voice should be silenced. AA 390.1
Upon receiving warning of the plot, Paul decided to go around by way of Macedonia. His plan to reach Jerusalem in time for the Passover services had to be given up, but he hoped to be there at Pentecost. AA 390.2
Accompanying Paul and Luke were “Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.” Paul had with him a large sum of money from the Gentile churches, which he purposed to place in the hands of the brethren in charge of the work in Judea; and because of this he made arrangements for these representative brethren from various contributing churches, to accompany him to Jerusalem. AA 390.3Read in context »
Christianity makes a strong bond of union between master and slave, king and subject, the gospel minister and the degraded sinner who has found in Christ cleansing from sin. They have been washed in the same blood, quickened by the same Spirit; and they are made one in Christ Jesus. AA 460.1
The gospel has ever achieved its greatest success among the humbler classes. “Not many wise men after the flesh, not many mighty, not many noble, are called.” 1 Corinthians 1:26. It could not be expected that Paul, a poor and friendless prisoner, would be able to gain the attention of the wealthy and titled classes of Roman citizens. To them vice presented all its glittering allurements and held them willing captives. But from among the toilworn, want-stricken victims of their oppression, even from among the poor slaves, many gladly listened to the words of Paul and in the faith of Christ found a hope and peace that cheered them under the hardships of their lot. AA 461.1Read in context »