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I put on righteousness - Or “justice” - as a magistrate, and in all his transactions with his fellow-men. It is common to compare moral conduct or traits of character with various articles of apparel; compare Isaiah 11:5, note; Isaiah 61:10, note.

And it clothed me - It was my covering; I was adorned with it. So we speak of being “clothed with humility;” and so, also, of the “garments of salvation.”

My judgment - Or rather justice - particularly as a magistrate.

Was as a robe - The word “robe” (מעיל me‛ı̂yl ) denotes the “mantle” or outer garment that is worn by an Oriental. It constitutes the most elegant part of his dress; Notes at Isaiah 6:1. The idea is, that his strict justice was to him what the full flowing robe was in apparel. It was that for which he was best known; that by which he was distinguished, as one would be by an elegant and costly robe.

And a diadem - Or, “turban”. The word used here צניף tsânı̂yph - is from צנף tsânaph to roll, or wind around, and is applied to the turban, because it was thus wound around the head. It is applied to the mitre of the high priest Zechariah 3:5, and may also be to a diadem or crown. It more properly here, however, denotes the “turban,” which in the East is an essential part of dress. The idea is, that he was fully clad or adorned with justice.

God has given in His word a picture of a prosperous man—one whose life was in the truest sense a success, a man whom both heaven and earth delighted to honor. Of his experiences Job himself says: Ed 142.1

“In the ripeness of my days,
When the secret of God was upon my tent;
When the Almighty was yet with me,
And my children were about me; ...
When I went forth to the gate unto the city,
When I prepared my seat in the broad place [margin],
The young men saw me and hid themselves,
And the aged rose up and stood;
The princes refrained talking,
And laid their hand on their mouth;
The voice of the nobles was hushed.... Ed 142.2

“For when the ear heard me, then it blessed me;
And when the eye saw me, it gave witness unto me;
Because I delivered the poor that cried,
The fatherless also, and him [margin], that had none to
help him. Ed 142.3

As God's people labor earnestly, humbly, self-sacrificingly, they will gain the rich reward of which Job speaks: “When the ear heard me, then it blessed me; ... the blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.... I was a father to the poor: and the cause which I knew not I searched out.” Job 29:11-16. 7T 238.1

The blessing of good works will follow into the eternal world those who deny self for the sake of their Saviour. When the redeemed stand around the throne of God, those who have been saved from sin and degradation will come to those who labored for them, with the words of greeting: “I was without God and without hope in the world. I was perishing in corruption and sin. I was starving for physical and for spiritual food. You came to me in love and pity, and fed and clothed me. You pointed me to the Lamb of God, that taketh away the sin of the world.” 7T 238.2

My brethren in the South, be strong, yea, be strong. The hand of oppression and robbery shall not afflict you if you will exalt the holy principles of God's law. When the enemy comes in like a flood, the Spirit of the Lord will lift up a standard for you against him. You are engaged in an important work, and you are to take heed, to watch and pray, to make straight paths for your feet, lest the lame be turned out of the way. Work with an eye single to the glory of God, with a sense of your individual responsibility. Remember that the Lord alone can make your efforts successful. 7T 238.3

There are many to whom life is a painful struggle; they feel their deficiencies and are miserable and unbelieving; they think they have nothing for which to be grateful. Kind words, looks of sympathy, expressions of appreciation, would be to many a struggling and lonely one as the cup of cold water to a thirsty soul. A word of sympathy, an act of kindness, would lift burdens that rest heavily upon weary shoulders. And every word or deed of unselfish kindness is an expression of the love of Christ for lost humanity. MB 23.1

The merciful “shall obtain mercy.” “The soul of blessing shall be made fat: and he that watereth shall be watered also himself.” Proverbs 11:25 , margin. There is sweet peace for the compassionate spirit, a blessed satisfaction in the life of self-forgetful service for the good of others. The Holy Spirit that abides in the soul and is manifest in the life will soften hard hearts and awaken sympathy and tenderness. You will reap that which you sow. “Blessed is he that considereth the poor.... The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and Thou wilt not deliver him unto the will of his enemies. The Lord will strengthen him upon the bed of languishing: Thou wilt make all his bed in his sickness.” Psalm 41:1-3. MB 23.2

He who has given his life to God in ministry to His children is linked with Him who has all the resources of the universe at His command. His life is bound up by the golden chain of the immutable promises with the life of God. The Lord will not fail him in the hour of suffering and need. “My God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. And in the hour of final need the merciful shall find refuge in the mercy of the compassionate Saviour and shall be received into everlasting habitations. MB 24.1

Inability to Reason Rationally—A student may devote all his powers to acquire knowledge; but unless he has a knowledge of God, unless he obeys the laws that govern his own being, he will destroy himself. By wrong habits he loses the power of self-appreciation; he loses self-control. He cannot reason correctly about matters that concern him most deeply. He is reckless and irrational in his treatment of mind and body. Through his neglect to cultivate right principles, he is ruined both for this world and for the world to come.—The Ministry of Healing, 450 (1905). 2MCP 401.1

Self-centeredness a Hindrance to Recovery [See chapter 30, “Selfishness and self-centeredness.”]—One of the surest hindrances to the recovery of the sick is the centering of attention upon themselves. Many invalids feel that everyone should give them sympathy and help, when what they need is to have their attention turned away from themselves, to think of and care for others.—The Ministry of Healing, 256 (1905). 2MCP 401.2

Divert Mind From Self—Exercise will aid the work of digestion. To walk out after a meal, hold the head erect, put back the shoulders, and exercise moderately, will be a great benefit. The mind will be diverted from self to the beauties of nature. The less the attention is called to the stomach after a meal, the better. If you are in constant fear that your food will hurt you, it most assuredly will. Forget self, and think of something cheerful.—Testimonies for the Church 2:530 (1870). 2MCP 401.3

If God would have saved Sodom for the sake of ten righteous persons, what would be the influence for good that might go out as a result of the faithfulness of the people of God, if everyone who professed the name of Christ were also clothed with His righteousness? 2MCP 434.1