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Acts 16:15

Adam Clarke
Bible Commentary

If ye have judged me to be faithful to the Lord - The meaning seems to be this: If my present reception of the Gospel of Christ be a proof to you that I have been faithful to the Lord, in the light previously imparted, and that I am as likely to be faithful to this new grace as I have been to that already received, and, consequently, not likely by light or fickle conduct to bring any discredit on this Divine work, come into my house, and abide there. It is wrong to suppose that this woman had not received a measure of the light of God before this time.

And she constrained us - She used such entreaties and persuasions that at last they consented to lodge there.

Albert Barnes
Notes on the Whole Bible

And when she was baptized - Apparently without any delay. Compare Acts 2:41; Acts 8:38. It was usual to be baptized immediately on believing.

And her household - Greek: her house ὁ οἶκος ἀυτῆς ho oikos autēsher family. No mention is made of their having believed, and the case is one that affords a strong presumptive proof that this was an instance of household or infant baptism. Because:

(1) Her believing is particularly mentioned.

(2) it is not intimated that they believed.

(3) it is manifestly implied that they were baptized because she believed. It was the offering of her family to the Lord. It is just such an account as would now be given of a household or family that were baptized upon the faith of the parent.

If ye have judged me to be faithful - If you deem me a Christian or a believer.

And she constrained us - She urged us. This was an instance of great hospitality, and also an evidence of her desire for further instruction in the doctrines of religion.

Matthew Henry
Concise Bible Commentary
The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if that suffer us not, we ought to submit and believe to be for the best. People greatly need help for their souls, it is their duty to look out for it, and to invite those among them who can help them. And God's calls must be complied with readily. A solemn assembly the worshippers of God must have, if possible, upon the sabbath day. If we have not synagogues, we must be thankful for more private places, and resort to them; not forsaking the assembling together, as our opportunities are. Among the hearers of Paul was a woman, named Lydia. She had an honest calling, which the historian notices to her praise. Yet though she had a calling to mind, she found time to improve advantages for her soul. It will not excuse us from religious duties, to say, We have a trade to mind; for have not we also a God to serve, and souls to look after? Religion does not call us from our business in the world, but directs us in it. Pride, prejudice, and sin shut out the truths of God, till his grace makes way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe his word. We must believe in Jesus Christ; there is no coming to God as a Father, but by the Son as Mediator.
Ellen G. White
The Acts of the Apostles, 211-20

This chapter is based on Acts 16:7-40.

The time had come for the gospel to be proclaimed beyond the confines of Asia Minor. The way was preparing for Paul and his fellow workers to cross over into Europe. At Troas, on the borders of the Mediterranean Sea, “a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.” AA 211.1

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Ellen G. White
Reflecting Christ, 343.1

A certain woman named Lydia, a seller of purple, ... heard us.... And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. Acts 16:14, 15. RC 343.1

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Ellen G. White
The Acts of the Apostles, 201-20

This chapter is based on Acts 15:36-41; 16:1-6.

After spending some time in ministry at Antioch, Paul proposed to his fellow worker that they set forth on another missionary journey. “Let us go again,” he said to Barnabas, “and visit our brethren in every city where we have preached the word of the Lord, and see how they do.” AA 201.1

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Ellen G. White
The Voice in Speech and Song, 311.1

Glory of the Incarnate God—If Jesus were made the sum and substance of every discourse, sinners would be convicted. By the message borne they would know what they must do to be saved. Lift Him up, the Man of Calvary, higher and still higher. Who can declare the glory of the incarnate God? What language can describe it? It is not the men learned in this world's wisdom who have true eloquence.—Manuscript 176, 1899. VSS 311.1

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