I believe that Jesus Christ is the Son of God - He believed that Jesus, whom Philip preached to him, was The Christ or Messiah, and consequently the Son of God.
This whole verse is omitted by ABCG, several others of the first authority, Erpen's edit. of the Arabic, the Syriac, the Coptic, Sahidic, Ethiopic, and some of the Slavonic: almost all the critics declare against it as spurious. Griesbach has left it out of the text; and Professor White in his Crisews says, "Hic versus certissime delendus," this verse, most assuredly, should be blotted out. It is found in E, several others of minor importance, and in the Vulgate and Arabic. In those MSS. where it is extant it exists in a variety of forms, though the sense is the same.
And Philip said - This was stated by Philip as the proper qualification for making a profession of religion. The terms are:
(1)“Faith,” that is, a reception of Jesus as a Saviour; yielding the mind to the proper influences of the truths of redemption. See the notes on Mark 16:16.
(2)there is required not merely the assent of the understanding, but a surrender of the “heart, the will, the affections,” to the truth of the gospel. As these were the proper qualifications then, so they are now. Nothing less is required; and nothing but this can constitute a proper qualification for the Lord‘s Supper.
I believe - This profession is more than a professed belief that Jesus was “the Messiah.” The name “Christ” implies that. “I believe that Jesus the Messiah is the Son of God.” He professed his belief that he was the “Son of God” - showing either that he had before supposed that the Messiah “would be” the Son of God, or that Philip had instructed him on that point. It was natural for Philip, in discoursing on the humiliation and poverty of Jesus, to add also that he sustained a higher rank of being than a man, and was the Son of God. What precise ideas the eunuch attached to this expression cannot be now determined. This verse is missing in a very large number of manuscripts (Mill), and has been rejected by many of the ablest critics. It is also omitted in the Syriac and Ethiopic versions. It is not easy to conceive why it has been omitted in almost all the Greek mss. unless it is spurious. If it was not in the original copy of the Acts, it was probably inserted by some early transcriber, and was deemed so important to the connection, to show that the eunuch was not admitted hastily to baptism, that it was afterward retained. It contains, however, an important truth, elsewhere abundantly taught in the Scriptures, that “faith” is necessary to a proper profession of religion.
Philip's work in Samaria was marked with great success, and, thus encouraged, he sent to Jerusalem for help. The apostles now perceived more fully the meaning of the words of Christ, “Ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8. AA 107.1
While Philip was still in Samaria, he was directed by a heavenly messenger to “go toward the south unto the way that goeth down from Jerusalem unto Gaza.... And he arose and went.” He did not question the call, nor did he hesitate to obey; for he had learned the lesson of conformity to God's will. AA 107.2
“And, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, was returning, and sitting in his chariot read Esaias the prophet.” This Ethiopian was a man of good standing and of wide influence. God saw that when converted he would give others the light he had received and would exert a strong influence in favor of the gospel. Angels of God were attending this seeker for light, and he was being drawn to the Saviour. By the ministration of the Holy Spirit the Lord brought him into touch with one who could lead him to the light. AA 107.3Read in context »
God declares: “I will sow her unto Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not My people, Thou art My people; and they shall say, Thou art my God.” Hosea 2:23. “And He said, It is a light thing that Thou shouldest be My Servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” Isaiah 49:6. 8T 57.1
God has poured out richly of His Holy Spirit upon the believers in Battle Creek. What use have you made of these blessings? Have you done as did the men upon whom the Holy Spirit came on the Day of Pentecost? Then “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. Has this fruit been seen in Battle Creek? Have the church been taught of God to know their duty, and to reflect the light which they have received? 8T 57.2Read in context »
Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Psalm 37:3. UL 130.1
The Lord is acquainted with all our circumstances. When that Ethiopian traveler was reading the Scriptures, as he rode in his chariot, angels of God were looking upon the scene. One of the disciples was sent to meet the chariot, and when he came to the place, he saw the man studying the Scriptures. Philip said to him, “Understandest thou what thou readest?” He answered, “How can I, except some man should guide me?” Then Philip opened to him the Scriptures. And when he had heard and believed, the Ethiopian asked, “What doth hinder me to be baptized?” (Acts 8:30, 31, 36). UL 130.2Read in context »
27. An Example of Obedience—When God pointed out to Philip his work, the disciple did not say, “The Lord does not mean that.” No; “he arose and went.” He had learned the lesson of conformity to God's will. He realized that every soul is precious in the sight of God, and that angels are sent to bring those who are seeking for light into touch with those who can help them. 6BC 1057.1
Today as then angels are waiting to lead men to their fellow men.... In the experience of Philip and the Ethiopian is presented the work to which the Lord calls His people (The Review and Herald, March 2, 1911). 6BC 1057.2Read in context »