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A new cart - Every thing used in the worship of God was hallowed or set apart for that purpose: a new cart was used through respect, as that had never been applied to any profane or common purpose. But this was not sufficient, for the ark should have been carried on the shoulders of the priests; and the neglect of this ceremony was the cause of the death of Uzzah.

The house of Abinadab in Gibeah - . Rather, on the hill (as in margin and 1 Samuel 7:1). It does not at all follow that Abinadab was still alive, nor can we conclude from Uzzah and Ahio being called sons of Abinadab, that they were literally his children. They may well have been sons of Eleazar and grandsons of Abinadab, or yet more remote descendants; since there is no distinct evidence that Abinadab was alive even when the ark was brought to Kirjath-jearim. The house may have retained the name of “the house of Abinadab” long after his death.

The ark remained in the house of Abinadab until David was made king. He gathered together all the chosen men of Israel, thirty thousand, and went to bring up the ark of God. They set the ark upon a new cart, and brought it out of the house of Abinadab. Uzzah and Ahio, sons of Abinadab, drave the cart. David and all the house of Israel played before the Lord on all manner of musical instruments. “And when they came to Nachon's threshing-floor, Uzzah put forth his hand to the ark of God, and took hold of it, for the oxen shook it. And the anger of the Lord was kindled against Uzzah, and God smote him there for his error; and there he died by the ark of God.” Uzzah was angry with the oxen, because they stumbled. He showed a manifest distrust of God, as though he who had brought the ark from the land of the Philistines, could not take care of it. Angels who attended the ark struck down Uzzah for presuming impatiently to put his hand upon the ark of God. 4aSG 111.1

“And David was afraid of the Lord that day, and said, How shall the ark of the Lord come to me? So David would not remove the ark of the Lord unto him into the city of David; but David carried it aside into the house of Obed-edom, the Gittite.” David knew that he was a sinful man, and he was afraid that, like Uzzah, he should in some way be presumptuous, and call forth the wrath of God upon himself. “And the ark of the Lord continued in the house of Obed-edom, the Gittite, three months, and the Lord blessed Obed-edom, and all his household.” 4aSG 111.2

God would teach his people that, while his ark was a terror and death to those who transgressed his commandments contained in it, it was also a blessing and strength to those who were obedient to his commandments. When David heard that the house of Obed-edom was greatly blessed, and that all that he had prospered, because of the ark of God, he was very anxious to bring it to his own city. But before David ventured to move the sacred ark, he sanctified himself to God, and also commanded that all the men highest in authority in the kingdom should keep themselves from all worldly business, and everything which would distract their minds from sacred devotion. Thus should they sanctify themselves for the purpose of conducting the sacred ark to the city of David. “So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness. And it was so, that when they that bare the ark of the Lord had gone six paces, he sacrificed oxen and fatlings.” 4aSG 111.3

The men of Beth-shemesh were curious to know what great power could be in that ark, which caused it to accomplish such marvelous things. They looked upon the ark alone as being so powerful, and were not accrediting the power to God. None but men sacredly appointed for the purpose could look upon the ark, divested of its coverings, without being slain, for it was as though looking upon God Himself. And as the people gratified their curiosity and opened the ark to gaze into its sacred recesses, which the heathen idolaters had not dared to do, the angels attending the ark slew above fifty thousand of the people. SR 191.1

And the people of Beth-shemesh were afraid of the ark, and they said, “Who is able to stand before this holy Lord God? and to whom shall He go up from us? And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of the Lord; come ye down, and fetch it up to you.” The people of Kirjath-jearim brought the ark of the Lord to the house of Abinadab and sanctified his son to keep it. For twenty years the Hebrews were in the power of the Philistines, and they were greatly humbled and repented of their sins, and Samuel interceded for them, and God was again merciful to them. And the Philistines made war with them, and the Lord again wrought in a miraculous manner for Israel, and they overcame their enemies. SR 191.2

The ark remained in the house of Abinadab until David was made king. He gathered together all the chosen men of Israel, thirty thousand, and went to bring up the ark of God. They set the ark upon a new cart and brought it out of the house of Abinadab. Uzzah and Ahu, sons of Abinadab, drove the cart. David and all the house of Israel played before the Lord on all manner of musical instruments. “And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.” Uzzah was angry with the oxen, because they stumbled. He showed a manifest distrust of God, as though He who had brought the ark from the land of the Philistines could not take care of it. Angels who attended the ark struck down Uzzah for presuming impatiently to put his hand upon the ark of God. SR 191.3

To Meet the Sunday-Law Movement—I do hope that the trumpet will give a certain sound in regard to this Sunday-law movement. I think that it would be best if in our papers the subject of the perpetuity of the law of God were made a specialty. Should there not be a paper or a pamphlet issued to take the place of the Sentinel? I have not been able to think that it was the wise thing to do to let that paper drop. It was a voice that was constantly speaking in defense of religious liberty. The truth should be presented in short articles, in clear, distinct lines, giving special points in regard to the Lord's Sabbath, and showing that those who frame laws to compel the observance of the first day of the week, are disloyal to the Lord of heaven, who placed His sanctity upon the seventh day. Are we doing all we can to exalt the law of Jehovah? CW 97.1

We should now be doing our very best to defeat this Sunday law. The best way to do this will be to lift up the law of God and make it stand forth in all its sacredness. This must be done if the truth triumphs.—Letter 58, 1906. CW 98.1

Exalt Not Human Beings—In the night I was earnestly addressing those who are bearing responsibilities of editors and contributors of our periodicals.... If those in charge of our periodicals have no more judgment than to fill the publications with the exaltations of human beings, then let them seek wisdom from God. Your spiritual eyesight needs the heavenly anointing.... In pouring forth an overflow of praise of one whom they do not know, who has not accepted a “Thus saith the Lord” in keeping His commandments, they place themselves where, in the crisis coming upon us, they will have defective discernment as they shall see the good things done by those who will seek to deceive, who will claim to be Christ and prophets sent of God. CW 98.2