Numbers 23:9

King James Version (KJV)

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

Adam Clarke
Bible Commentary

From the top of the rocks I see him - That is, from the high places of Baal where he went, Numbers 22:41, that he might the more advantageously see the whole camp of Israel.

The people shall dwell alone - They shall ever be preserved as a distinct nation. This prophecy has been literally fulfilled through a period of 3300 years to the present day. This is truly astonishing.

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Albert Barnes
Notes on the Whole Bible

For from the top of the rocks … - The “for” indicates the constraint under which Balaam felt himself. He had been met by God in his own way; from the cliff he had watched for the expected augury; and by the light of this he here interprets, according to the rules of his art, the destiny of Israel.

Dwell alone - i. e., apart from others, undisturbed by their tumults, and therefore in safety and just security. Compare the same idea in marginal reference; Jeremiah 49:31; and Micah 7:14. This tranquility was realized by the Israelites so long as they clave to God as their shelter and protection. But the inward “dwelling alone” was the indispensable condition of the outward “dwelling alone,” and so soon as the influence of the pagan world affected Israel internally, the external power of paganism prevailed also. Balaam himself, when he eventually counseled tempting the people into sin, acted upon the knowledge that God‘s blessing and Israel‘s prosperity depended essentially on faithfulness to God.

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Matthew Henry
Concise Bible Commentary

With the camps of Israel full in view, Balaam ordered seven altars to be built, and a bullock and a ram to be offered on each. Oh the sottishness of superstition, to imagine that God will be at man's beck! The curse is turned into a blessing, by the overruling power of God, in love to Israel. God designed to serve his own glory by Balaam, and therefore met him. If God put a word into the mouth of Balaam, who would have defied God and Israel, surely he will not be wanting to those who desire to glorify God, and to edify his people; it shall be given what they should speak. He who opened the mouth of the ass, caused the mouth of this wicked man to speak words as contrary to the desire of his heart, as those of the ass were to the powers of the brute. The miracle was as great in the one case as in the other. Balaam pronounces Israel safe. He owns he could do no more than God suffered him to do. He pronounces them happy in their distinction from the rest of the nations. Happy in their numbers, which made them both honourable and formidable. Happy in their last end. Death is the end of all men; even the righteous must die, and it is good for us to think of this with regard to ourselves, as Balaam does here, speaking of his own death. He pronounces the righteous truly blessed, not only while they live, but when they die; which makes their death even more desirable than life itself. But there are many who desire to die the death of the righteous, but do not endeavour to live the life of the righteous; gladly would they have an end like theirs, but not a way like theirs. They would be saints in heaven, but not saints on earth. This saying of Balaam's is only a wish, not a prayer; it is a vain wish, being only a wish for the end, without any care for the means. Many seek to quiet their consciences with the promise of future amendment, or take up with some false hope, while they neglect the only way of salvation, by which a sinner can be righteous before God.

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Ellen G. White
Education, 160-1

For beauty of expression read also the description of springtime, from the Song of Songs: Ed 160.3

And not inferior in beauty is Balaam's unwilling prophecy of blessing to Israel: Ed 160.5

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Ellen G. White
Testimonies for the Church, vol. 7, 109

We are to invite everyone—the high and the low, the rich and the poor, all sects and classes—to share the benefits of our medical institutions. We receive into our institutions people of all denominations. But as for ourselves we are strictly denominational; we are sacredly denominated by God and are under His theocracy. But we are not unwisely to press upon anyone the peculiar points of our faith. 7T 109.1

In order that men might not forget the true God, Jehovah gave them a memorial of His love and power—the Sabbath. He says: “Verily My Sabbaths ye shall keep: for it is a sign between Me and you.” Exodus 31:13. 7T 109.2

Concerning Israel, the Lord declared: “The people shall dwell alone, and shall not be reckoned among the nations.” Numbers 23:9. To us as well as to ancient Israel these words apply. God's people are to stand alone. The observance of the seventh-day Sabbath is to be a sign between them and God, showing that they are to be a peculiar people, separate from the world in habit and practice. Through them God will work to gather from all nationalities a people for Himself. 7T 109.3

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Cross References

dwell alone