BibleTools.info

Bible Verse Explanations and Resources


Loading...

Revelation 19:7

Adam Clarke
Bible Commentary

The marriage of the Lamb is come - The meaning of these figurative expressions appears to be this: After this overthrow of idolatry and superstition, and the discomfiture of antichrist, there will be a more glorious state of Christianity than ever was before.

Albert Barnes
Notes on the Whole Bible

Let us be glad and rejoice - Let all in heaven rejoice - for all have an interest in the triumph of truth; all should be glad that the government of God is set up over an apostate world.

And give honour to him - Because the work is glorious; and became it is by his power alone that it has been accomplished. See the notes on Revelation 5:12.

For the marriage of the Lamb is come - Of the Lamb of God - the Redeemer of the world. See the notes on Revelation 5:6. The relation of God, and especially of the Messiah, to the church, is often in the Scriptures represented under the image of marriage. See the Isaiah 54:4-6; 62:4-5 notes; 2 Corinthians 11:2 note; Ephesians 5:23-33 note. Compare Jeremiah 3:14; Jeremiah 31:32; Hosea 2:19-20. The idea is also said to be common in Arabic and Persian poetry. It is to be remembered, also, that papal Rome has just been represented as a frivolous and meretricious woman; and there is a propriety, therefore, in representing the true church as a pure bride, the Lamb‘s wife, and the final triumph of that church as a joyous marriage. The meaning is, that the church was now to triumph and rejoice as if in permanent union with her glorious head and Lord.

And his wife hath made herself ready - By putting on her beautiful apparel and ornaments. All the preparations had been made for a permanent and uninterrupted union with its Redeemer, and the church was henceforward to be recognized as his beautiful bride, and was no more to appear as a decorated harlot - as it had during the papal supremacy. Between the church under the papacy, and the church in its true form, there is all the difference which there is between an abandoned woman gaily decked with gold and jewels, and a pure virgin chastely and modestly adorned, about to be led to be united in bonds of love to a virtuous husband,

Matthew Henry
Concise Bible Commentary
Praising God for what we have, is praying for what is yet further to be done for us. There is harmony between the angels and the saints in this triumphant song. Christ is the Bridegroom of his ransomed church. This second union will be completed in heaven; but the beginning of the glorious millennium (by which is meant a reign of Christ, or a state of happiness, for a thousand years on earth) may be considered as the celebration of his espousals on earth. Then the church of Christ, being purified from errors, divisions, and corruptions, in doctrine, discipline, worship, and practice, will be made ready to be publicly owned by him as his delight and his beloved. The church appeared; not in the gay, gaudy dress of the mother of harlots, but in fine linen, clean and white. In the robes of Christ's righteousness, imputed for justification, and imparted for sanctification. The promises of the gospel, the true sayings of God, opened, applied, and sealed by the Spirit of God, in holy ordinances, are the marriage-feast. This seems to refer to the abundant grace and consolation Christians will receive in the happy days which are to come. The apostle offered honour to the angel. The angel refused it. He directed the apostle to the true and only object of religious worship; to worship God, and him alone. This plainly condemns the practice of those who worship the elements of bread and wine, and saints, and angels; and of those who do not believe that Christ is truly and by nature God, yet pay him a sort of worship. They stand convicted of idolatry by a messenger from heaven. These are the true sayings of God; of Him who is to be worshipped, as one with the Father and the Holy Spirit.
Ellen G. White
That I May Know Him, 284.3

O how gracious is our Lord! “I will never leave thee, nor forsake thee” (Hebrews 13:5). “I have graven thee upon the palms of my hands” (Isaiah 49:16).... “I will not leave you comfortless” (John 14:18). The Holy Spirit is to be given for the asking. Only think of it, He is more willing to give the Holy Spirit to them that ask Him than parents are to give good gifts unto their children. Then let us rejoice, let us be glad. Let us not look at the hellish work of the powers of darkness until hope and courage shall fail. Jesus lives, and we must let our faith pierce the blackness ... and rest in the light, rejoice in the light of the Sun of Righteousness. TMK 284.3

Read in context »
Ellen G. White
Sons and Daughters of God, 368

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. Revelation 3:4. SD 368.1

When, as overcomers, we shall be “clothed in white raiment,” the Lord will acknowledge our faithfulness as verily as in the days of the early Christian church He acknowledged the “few names even in Sardis,” who had “not defiled their garments;” and we shall walk with Him in white, for through His atoning sacrifice we shall be accounted worthy.... SD 368.2

Read in context »
Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 985-6

After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, “Lo, here is Christ; lo, He is there. This is the truth, I have the message from God, He has sent me with great light.” Then there will be a removing of the landmarks, and an attempt to tear down the pillars of our faith. A more decided effort will be made to exalt the false sabbath, and to cast contempt upon God Himself by supplanting the day He has blessed and sanctified. This false sabbath is to be enforced by an oppressive law. 7BC 985.1

Satan and his angels are wide awake and intensely active, working with energy and perseverance through human instrumentalities to bring about his purpose of obliterating from the minds of men the knowledge of God. But while Satan works with his lying wonders, the time will be fulfilled foretold in the Revelation, and the mighty angel that shall lighten the earth with his glory will proclaim the fall of Babylon, and call upon God's people to forsake her (The Review and Herald, December 13, 1892). 7BC 985.2

(Ch. 14:8.) Part of a Series of Events—The message in regard to the fall of Babylon must be given. God's people are to understand in regard to the angel who is to lighten the whole world with his glory, while he cries mightily, with a loud voice, “Babylon the great is fallen, is fallen.” The solemn events which are now taking place belong to a series of events in the chain of history, the first link of which is connected with Eden. Let the people of God prepare for what is coming upon the earth. Extravagance in the use of means, selfishness, heresies, have taken the world captive. For centuries satanic agencies have been at work. Will they now give up without a struggle (Manuscript 172, 1899)? 7BC 985.3

(Matthew 15:9; 21:11, 12; John 2:13-16; see EGW on Revelation 6:9.) Two Calls to the Churches—[Revelation 18:1, 2 quoted.] This is the same message that was given by the second angel. Babylon is fallen, “because she made all nations drink of the wine of the wrath of her fornication.” What is that wine?—her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told to Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, “teaching for doctrines the commandments of men.” 7BC 985.4

When Jesus began His public ministry, He cleansed the temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel's message is, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” And in the loud cry of the third angel's message a voice is heard from heaven saying, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities” (The Review and Herald, December 6, 1892). 7BC 985.5

Three Messages to Be Combined—The three angels’ messages are to be combined, giving their threefold light to the world. In the Revelation, John says, “I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.” [Revelation 18:2-5 quoted.] This represents the giving of the last and threefold message of warning to the world (Manuscript 52, 1900). 7BC 985.6

1-8 (see EGW on ch. 14:9-12). Danger in Worldly Alliances—[Revelation 18:1-8 quoted.] This terrible picture, drawn by John to show how completely the powers of earth will give themselves over to evil, should show those who have received the truth how dangerous it is to link up with secret societies or to join themselves in any way with those who do not keep God's commandments (Manuscript 135, 1902). 7BC 985.7

3-7. See EGW on 1 John 2:18. 7BC 985.8

Read in context »
Ellen G. White
The Great Controversy, 427

The proclamation, “Behold, the Bridegroom cometh,” in the summer of 1844, led thousands to expect the immediate advent of the Lord. At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom. “They that were ready went in with Him to the marriage: and the door was shut.” They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to “wait for their Lord, when He will return from the wedding.” Luke 12:36. But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage. GC 427.1

In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light—these saw the truth concerning the sanctuary in heaven and the Saviour's change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage. GC 427.2

In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing work in the sanctuary above. GC 428.1

Read in context »
More Comments