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Took oil in their vessels - They not only had a sufficiency of oil in their lamps, but they carried a vessel with oil to recruit their lamps, when it should be found expedient. This the foolish or improvident neglected to do: hence, when the oil that was in their lamps burned out, they had none to pour into the lamp to maintain the flame.

And five of them were wise - . The words “wise and foolish,” here, refer only to their conduct; in regard to the oil. The one part was “wise” in taking oil, the other “foolish” in neglecting it. The conduct of those who were “wise” refers to those who are “prepared” for the coming of Christ - prepared by possessing real piety, and not being merely his professed followers. The conduct of those “without” oil expresses the conduct of those who profess to love him, but are destitute of true grace, and are therefore unprepared to meet him. Nothing can be argued from the number here in regard to the proportion of sincere Christians among professors. circumstances in parables are not to be pressed literally. They are necessary to keep up the story, and we must look chiefly or entirely to the scope or design of the parable to understand its meaning. In this parable the scope is to teach us to “watch” or be ready, Matthew 25:13. It is not to teach us the relative “number” of those who shall be saved and who shall not. In teaching us to “watch and to be ready,” our Lord gives great additional interest by the circumstances of this narrative; but there is no authority for saying that he meant to teach that just half of professing Christians would be deceived. The moral certainty is that “nothing like” that number will be found to have been hypocrites.

Oil in their vessels - The five foolish virgins probably expected that the bridegroom would come immediately; they therefore made no provision for any delay. The wise virgins knew that the time of his coming was uncertain, and they therefore furnished themselves with oil. This was carried in “vessels,” so that it could be poured on the torches when it was necessary.

Vessels - Cups, cans, or anything to hold oil.

The battle of Armageddon will be fought. And that day must find none of us sleeping. Wide awake we must be, as wise virgins having oil in our vessels with our lamps. The power of the Holy Ghost must be upon us and the Captain of the Lord's host will stand at the head of the angels of heaven to direct the battle. Solemn events before us are yet to transpire. Trumpet after trumpet is to be sounded; vial after vial poured out one after another upon the inhabitants of the earth. Scenes of stupendous interest are right upon us and these things will be sure indications of the presence of Him who has directed in every aggressive movement, who has accompanied the march of His cause through all the ages, and who has graciously pledged Himself to be with His people in all their conflicts to the end of the world. He will vindicate His truth. He will cause it to triumph. He is ready to supply His faithful ones with motives and power of purpose, inspiring them with hope and courage and valor in increased activity as the time is at hand. 3SM 426.1

The fact that a few fanatics worked their way into the ranks of Adventists is no more reason to decide that the movement was not of God than was the presence of fanatics and deceivers in the church in Paul's or Luther's day a sufficient excuse for condemning their work. Let the people of God arouse out of sleep and begin in earnest the work of repentance and reformation; let them search the Scriptures to learn the truth as it is in Jesus; let them make an entire consecration to God, and evidence will not be wanting that Satan is still active and vigilant. With all possible deception he will manifest his power, calling to his aid all the fallen angels of his realm. GC 398.1

It was not the proclamation of the second advent that caused fanaticism and division. These appeared in the summer of 1844, when Adventists were in a state of doubt and perplexity concerning their real position. The preaching of the first angel's message and of the “midnight cry” tended directly to repress fanaticism and dissension. Those who participated in these solemn movements were in harmony; their hearts were filled with love for one another and for Jesus, whom they expected soon to see. The one faith, the one blessed hope, lifted them above the control of any human influence, and proved a shield against the assaults of Satan. GC 398.2

“While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps.” Matthew 25:5-7. In the summer of 1844, midway between the time when it had been first thought that the 2300 days would end, and the autumn of the same year, to which it was afterward found that they extended, the message was proclaimed in the very words of Scripture: “Behold, the Bridegroom cometh!” GC 398.3

At the call, “The Bridegroom cometh; go ye out to meet Him,” the waiting ones “arose and trimmed their lamps;” they studied the word of God with an intensity of interest before unknown. Angels were sent from heaven to arouse those who had become discouraged and prepare them to receive the message. The work did not stand in the wisdom and learning of men, but in the power of God. It was not the most talented, but the most humble and devoted, who were the first to hear and obey the call. Farmers left their crops standing in the fields, mechanics laid down their tools, and with tears and rejoicing went out to give the warning. Those who had formerly led in the cause were among the last to join in this movement. The churches in general closed their doors against this message, and a large company of those who received it withdrew from their connection. In the providence of God this proclamation united with the second angel's message and gave power to that work. GC 402.1

The message, “Behold, the Bridegroom cometh!” was not so much a matter of argument, though the Scripture proof was clear and conclusive. There went with it an impelling power that moved the soul. There was no doubt, no questioning. Upon the occasion of Christ's triumphal entry into Jerusalem the people who were assembled from all parts of the land to keep the feast flocked to the Mount of Olives, and as they joined the throng that were escorting Jesus they caught the inspiration of the hour and helped to swell the shout: “Blessed is He that cometh in the name of the Lord!” Matthew 21:9. In like manner did unbelievers who flocked to the Adventist meetings—some from curiosity, some merely to ridicule—feel the convincing power attending the message: “Behold, the Bridegroom cometh!” GC 402.2

At that time there was faith that brought answers to prayer—faith that had respect to the recompense of reward. Like showers of rain upon the thirsty earth, the Spirit of grace descended upon the earnest seekers. Those who expected soon to stand face to face with their Redeemer felt a solemn joy that was unutterable. The softening, subduing power of the Holy Spirit melted the heart as His blessing was bestowed in rich measure upon the faithful, believing ones. GC 402.3

When Jesus spoke these words, He spoke them with authority, assurance, and power. At times He manifested Himself in such a way that the deep movings of His Spirit were sensibly realized. But many who saw and heard and participated in the blessings of the hour, went their way, and soon forgot the light He had given them. 1SM 138.1

The treasures of eternity have been committed to the keeping of Jesus Christ, to give to whomsoever He will; but how sad it is that so many quickly lose sight of the precious grace that is proffered unto them through faith in Him. He will impart the heavenly treasures to those who will believe in Him, look to Him, and abide in Him. He thought it not robbery to be equal with God, and He knows no restraint nor control in bestowing the heavenly treasures upon whom He will. He does not exalt and honor the great ones of the world, who are flattered and applauded; but He calls upon His chosen, peculiar people who love and serve Him, to come unto Him and ask, and He will give them the bread of life, and endow them with the water of life, which shall be in them as a well of water springing up unto everlasting life. 1SM 138.2

Jesus brought to our world the accumulated treasures of God, and all who believe upon Him are adopted as His heirs. He declares that great shall be the reward of them who suffer for His name's sake, It is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9).—The Review and Herald, January 30, 1894. 1SM 138.3