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Psalms 90:1

King James Version (KJV)
Adam Clarke
Bible Commentary

Lord, thou hast been our dwellingplace - מעון maon ; but instead of this several MSS. have מעוז maoz, "place of defense," or "refuge," which is the reading of the Vulgate, Septuagint, Arabic, and Anglo-Saxon. Ever since thy covenant with Abraham thou hast been the Resting-place, Refuge, and Defence of thy people Israel. Thy mercy has been lengthened out from generation to generation.

Albert Barnes
Notes on the Whole Bible

Lord - Not יהוה Yahweh here, but אדני 'Adonāy The word is properly rendered “Lord,” but it is a term which is often applied to God. It indicates, however, nothing in regard to his character or attributes except that he is a “Ruler or Governor.”

Thou hast been our dwelling-place - The Septuagint renders this, “refuge” - καταφυγἡ kataphugē So the Latin Vulgate, “refugium;” and Luther, “Zuflucht.” The Hebrew word - מעון mâ‛ôn - means properly a habitation, a dwelling, as of God in his temple, Psalm 26:8; heaven, Psalm 68:5; Deuteronomy 26:15. It also means a den or lair for wild beasts, Nahum 2:12; Jeremiah 9:11. But here the idea seems to be, as in the Septuagint, Vulgate, and Luther, “a refuge”; a place to which one may come as to his home, as one does from a journey; from wandering; from toil; from danger: a place to which such a one naturally resorts, which he loves, and where he feels that he may rest secure. The idea is, that a friend of God has that feeling in respect to Him, which one has toward his own home - his abode - the place which he loves and calls his own.

In all generations - Margin, “generation and generation.” That is, A succeeding generation has found him to be the same as the previous generation had. He was unchanged, though the successive generations of men passed away.

Matthew Henry
Concise Bible Commentary
It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Nu 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.
Ellen G. White
Counsels to Parents, Teachers, and Students, 457

God calls upon His creatures to turn their attention from the confusion and perplexity around them and admire His handiwork. As we study His works, angels from heaven will be by our side to enlighten our minds and guard them from Satan's deceptions. As you look at the wonderful things that God's hand has made, let your proud, foolish heart feel its dependence and inferiority. How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble oneself when it is too late! CT 457.1

The psalmist declares, “When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek.” Psalm 27:8. The whole of this psalm should find a place in the reading and spelling lessons of the school. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered—they forgot God, as the churches in our land are forgetting Him today. Consider also the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. CT 457.2

These things were written for our admonition, upon whom the ends of the world are come; and should they not be studied in our schools? The word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth? CT 457.3

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Ellen G. White
SDA Bible Commentary, vol. 3 (EGW), 1142

Direction to Study Several Psalms—How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble one's self when it is too late! Why, O why, do not men heed the invitation? The psalmist said, “When thou saidst, Seek ye my face, my heart said unto thee, Thy face, Lord, will I seek” [Psalm 27:8]. The whole of this psalm is excellent, and should be placed in the reading and spelling lessons of the classes. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people, and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered. They forgot God, as the churches in our land are forgetting Him today. Read the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. My attention has been called to these matters. Shall we not consider the Word of the Lord? These things were written for our admonition, upon whom the ends of the world are come, and should they not be the objects of study in our schools? The Word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth (Manuscript 96, 1899)? 3BC 1142.1

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