I will make all my goodness pass before thee - Thou shalt not have a sight of my justice, for thou couldst not bear the infinite splendor of my purity: but I shall show myself to thee as the fountain of inexhaustible compassion, the sovereign Dispenser of my own mercy in my own way, being gracious to whom I will be gracious, and showing mercy on whom I will show mercy.
I will proclaim the name of the Lord - See Clarke's note on Exodus 34:6.
But his request could not be granted in accordance with the conditions of human existence. The glory of the Almighty in its fulness is not to be revealed to the eye of man. Compare Judges 6:22; Isaiah 6:5. A further revelation of the divine goodness was however possible (see Exodus 33:6-7).
It was vouchsafed to Paul, as it had been to Moses, to have special “visions and revelations of the Lord” 2 Corinthians 12:1-4. But he had, also like Moses, to find the narrow reach of the intellect of man in the region of Godhead 1 Timothy 6:16. However intimate may be our communion with the Holy One, we are still, as long as we are in the flesh, “to see through a glass darkly,” waiting for the time when we shall see, with no figure of speech, “face to face” 1 Corinthians 13:12. Then we know “that we shall be like Him, for we shall see Him as He is” 1 John 3:2.
Will be gracious - Yahweh declares His own will to be the ground of the grace which He is going to show the nation. Paul applies these words to the election of Jacob in order to overthrow the self-righteous boasting of the Jews Romans 9:15.
Such passages as this, being clearly in accordance with what we know of the relation of spiritual existence to the human senses, show how we are to interpret the expressions “face to face” Exodus 33:11; Deuteronomy 34:10, “mouth to mouth” Numbers 12:8, and others of the like kind. See Exodus 24:10; Isaiah 6:1; and compare John 14:9.
He permitted all His goodness to pass before Moses; He proclaimed His character to him as a God full of mercy, long-suffering, and gracious—forgiving iniquity, transgression, and sin. Moses was to represent this character to the people of Israel, and we are to do the same. FW 61.3Read in context »
O what an assurance is this, that the love of God may abide in the hearts of all who believe in Him! O what salvation is provided; for He is able to save unto the uttermost all that come unto God by Him. In wonder we exclaim, How can these things be? But Jesus will be satisfied with nothing less than this. Those who are partakers of His sufferings here, of His humiliation, enduring for His name's sake, are to have the love of God bestowed upon them as it was upon the Son. One who knows, has said, “The Father himself loveth you.” One who has had an experimental knowledge of the length, and breadth, and height, and depth of that love, has declared unto us this amazing fact. This love is ours through faith in the Son of God, therefore a connection with Christ means everything to us. We are to be one with Him as He is one with the Father, and then we are beloved by the infinite God as members of the body of Christ, as branches of the living Vine. We are to be attached to the parent stock, and to receive nourishment from the Vine. Christ is our glorified Head, and the divine love flowing from the heart of God, rests in Christ, and is communicated to those who have been united to Him. This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character. FE 178.1Read in context »
Look steadfastly to Jesus. Behold Him, full of grace and truth. He will make His goodness pass before you while He hides you in the cleft of the rock. You will be enabled to endure the seeing of Him who is invisible, and by beholding you will be transformed. HP 111.5Read in context »
We need to keep ever before us this vision of things unseen. It is thus that we shall be able to set a right value on the things of eternity and the things of time. It is this that will give us power to influence others for the higher life. MH 508.1Read in context »