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Exodus 33:11

Adam Clarke
Bible Commentary

The Lord spake unto Moses face to face - That there was no personal appearance here we may readily conceive; and that the communications made by God to Moses were not by visions, ecstasies, dreams, inward inspirations, or the mediation of angels, is sufficiently evident: we may therefore consider the passage as implying that familiarity and confidence with which the Divine Being treated his servant, and that he spake with him by articulate sounds in his own language, though no shape or similitude was then to be seen.

Joshua, the son of Nun, a young man - There is a difficulty here. Joshua certainly was not a young man in the literal sense of the word; "but he was called so," says Mr. Ainsworth, "In respect of his service, not of his years; for he was now above fifty years old, as may be gathered from Joshua 24:29. But because ministry and service are usually by the younger sort, all servants are called young men, Genesis 14:24." See also Genesis 22:3, and Genesis 41:12. Perhaps the word נער naar, here translated young man, means a single person, one unmarried.

Albert Barnes
Notes on the Whole Bible

Face to face - See Exodus 33:20 note.

Matthew Henry
Concise Bible Commentary
Moses took the tabernacle, and pitched it without the camp. This seems to have been a temporary building, set up for worship, and at which he judged disputes among the people. The people looked after him; they were very desirous to be at peace with God, and concerned to know what would come to pass. The cloudy pillar which had withdrawn from the camp when it was polluted with idolatry, now returned. If our hearts go forth toward God to meet him, he will graciously come to meet us.
Ellen G. White
Spiritual Gifts, vol. 3, 287

The tabernacle here mentioned was a temporary tent arranged for the worship of God. The tabernacle, the pattern of which God gave to Moses, had not yet been built. 3SG 287.1

All who sincerely repented of their sins made supplication unto God in the tabernacle, confessing their sins with great humility, and then returned again to their tents. Then Moses went into the tabernacle. The people watched with the deepest interest to see if God would accept his intercessions in their behalf, and if he condescended to meet with Moses, then they might hope that they should not be utterly consumed. When the cloudy pillar descended and stood at the door of the tabernacle, then all the people wept for joy, and rose up and worshiped, every man in his tent door. They bowed themselves upon their faces to the earth in humility. As the pillar of cloud, a token of God's presence, continued to rest at the door of the tabernacle, they knew that Moses was pleading in their behalf before God. “And the Lord spake unto Moses face to face, as a man speaketh unto his friend.” 3SG 287.2

“And Moses said unto the Lord, See, thou sayest unto me, Bring up this people; and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight, and consider that this nation is thy people.” Moses was very urgent that the Lord should show him just the course which he would have him pursue toward Israel. He wished to have God mark out his course, that his instructions to Israel might be with such wisdom that the people would receive his teachings, and their course be approved of God, and that he would again consider them as his people. 3SG 287.3

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Ellen G. White
Conflict and Courage, 99.1

And the Lord spake unto Moses face to face, as a man speaketh unto his friend. Exodus 33:11. CC 99.1

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Ellen G. White
Counsels to Parents, Teachers, and Students, 408

Thus educated, Moses was prepared to heed the call of God to exchange his shepherd's crook for the rod of authority; to leave his flock of sheep to take the leadership of an idolatrous, rebellious people. But he was still to depend on the invisible Leader. As the rod was an instrument in his hand, so he was to be a willing instrument in the hand of Christ. He was to be the shepherd of God's people; and through his firm faith and abiding trust in the Lord, many blessings were to come to the children of Israel.... CT 408.1

It was implicit faith in God that made Moses what he was. According to all that the Lord commanded him, so he did. All the learning of the wise men could not make Moses a channel through which the Lord could work, until he lost his self-confidence, realized his own helplessness, and put his trust in God; until he was willing to obey God's commands, whether they seemed to his human reason to be right or not.... CT 408.2

It was not the teaching of the schools of Egypt that enabled Moses to triumph over his enemies, but an ever-abiding, unflinching faith, a faith that did not fail under the most trying circumstances. At the command of God, Moses advanced, although apparently there was nothing ahead for his feet to tread upon. More than a million people were depending on him, and he led them forward step by step, day by day. God permitted these lonely travels through the wilderness that His people might obtain an experience in enduring hardship, and that when they were in peril they might know that there was relief and deliverance in God alone. Thus they might learn to know and to trust God, and to serve Him with a living faith. CT 408.3

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Ellen G. White
Early Writings, 162

The faith of the disciples was greatly strengthened at the transfiguration, when they were permitted to behold Christ's glory and to hear the voice from heaven testifying to His divine character. God chose to give the followers of Jesus strong proof that He was the promised Messiah, that in their bitter sorrow and disappointment at His crucifixion, they would not entirely cast away their confidence. At the transfiguration the Lord sent Moses and Elijah to talk with Jesus concerning His sufferings and death. Instead of choosing angels to converse with His Son, God chose those who had themselves experienced the trials of earth. EW 162.1

Elijah had walked with God. His work had been painful and trying, for the Lord through him had reproved the sins of Israel. Elijah was a prophet of God; yet he was compelled to flee from place to place to save his life. His own nation hunted him like a wild beast that they might destroy him. But God translated Elijah. Angels bore him in glory and triumph to heaven. EW 162.2

Moses was greater than any who had lived before him. He had been highly honored of God, being privileged to talk with the Lord face to face, as a man speaks with a friend. He was permitted to see the bright light and excellent glory that enshrouded the Father. The Lord through Moses delivered the children of Israel from Egyptian bondage. Moses was a mediator for his people, often standing between them and the wrath of God. When the anger of the Lord was greatly kindled against Israel for their unbelief, their murmurings, and their grievous sins, Moses’ love for them was tested. God proposed to destroy them and to make of him a mighty nation. Moses showed his love for Israel by his earnest pleading in their behalf. In his distress he prayed God to turn from His fierce anger and forgive Israel, or blot his name out of His book. EW 162.3

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Ellen G. White
Fundamentals of Christian Education, 343

A knowledge of the attributes of the character of Christ Jesus cannot be obtained by means of the highest education in the most scientific schools. This wisdom is learned from the great Teacher alone. The lessons of Christlike meekness, lowliness of heart, reverence for sacred things, are taught nowhere effectively except in the school of Christ. Moses had been taught to expect flattery and praise because of his superior abilities; but now he was to learn a different lesson. As a shepherd of sheep, Moses was taught to care for the afflicted, to nurse the sick, to seek patiently after the straying, to bear long with the unruly, to supply with loving solicitude the wants of the young lambs and the necessities of the old and feeble. As these phases of his character were developed, he was drawn nearer to his Chief Shepherd. He became united to, submerged in, the Holy One of Israel. He believed in the great God. He held communion with the Father through humble prayer. He looked to the Highest for an education in spiritual things, and for a knowledge of his duty as a faithful shepherd. His life became so closely linked with heaven that God talked with him face to face. FE 343.1

Thus prepared, he was ready to heed the call of God to exchange his shepherd's crook for the rod of authority; to leave his flock of sheep to take the leadership of more than a million idolatrous, rebellious people. But he was to depend upon the invisible Leader. Even as the rod was simply an instrument in his hand, so was he to be a willing instrument to be worked by the hand of Jesus Christ. Moses was selected to be the shepherd of God's own people, and it was through his firm faith and abiding trust in the Lord that so many blessings reached the children of Israel. The Lord Jesus seeks the co-operation of such men as will become unobstructed channels through which the riches of heaven may be poured out upon the people of His love. He works through man for the uplifting and salvation of His chosen. FE 343.2

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