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Let the wicked be ashamed - Those who traduce my character and lay snares for my life; let them be confounded.

Let me not be ashamed, O Lord, for I have called upon thee - That is, I have reposed entire confidence in thee, and in thy promises, in the time of trial; let now the result be such as to show that I had reason thus to trust in thee; that thy character is such that the persecuted and the afflicted may always find thee to be a safe and secure refuge. In other words, Let me not be disappointed, and thus be made “ashamed” before men, as if I had put my trust where no relief was to be found, or where there was nothing to authorize an act of unreserved confidence. See the notes at Psalm 25:2-3.

Let the wicked be ashamed - Let them be disappointed in that on which they had put their trust; let it be seen that they, in their wicked plans, had no safe ground of confidence. They rely on their strength; their skill; their courage; their resources; and not on God. Let it now be seen that these things constitute no safe ground of trust, and let not others be encouraged to follow their example by any success that shall attend them in their designs.

And let them be silent in the grave - Margin, “let them be cut off for the grave.” Hebrew: “for Sheol.” The more correct translation is that which is in the text, “Let them be silent.” That is, let them go down to the grave - to “Sheol” - to the “underworld” - to the “land of silence.” On the meaning of the word used here - “Sheol,” the grave - see the notes at Isaiah 14:9; compare the notes at Job 10:21-22; and the notes at Psalm 16:10. This is represented as a land of “silence.” This idea is derived from “the grave,” where the dead repose in silence; and the meaning here is, let them be cut off and consigned to that land of silence. It is a prayer that the wicked may not triumph.

David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.