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Of such is the kingdom of heaven - Or, the kingdom of heaven is composed of such. This appears to be the best sense of the passage, and utterly ruins the whole inhuman diabolic system of what is called non-elect infants' damnation; a doctrine which must have sprung from Moloch, and can only be defended by a heart in which he dwells. A great part of God's kingdom is composed of such literally; and those only who resemble little children shall be received into it: see on Matthew 18:3; (note). Christ loves little children because he loves simplicity and innocence; he has sanctified their very age by passing through it himself - the holy Jesus was once a little child.

Jesus said, Suffer little children, … - Mark adds, he was much displeased at what the disciples said. It was a thing highly gratifying to him, and which he earnestly sought, that children should be brought to him, and a case where it was very improper that they should interfere.

Of such is the kingdom of heaven - The kingdom of heaven evidently means here the church. See the notes at Matthew 3:2. In Mark and Luke it is said he immediately added, “Whosoever shall not receive the kingdom of God as a little child shall not enter therein.” Whosoever shall not be humble, unambitious, and docile, shall not be a true follower of Christ or a member of his kingdom. Of such as these - that is, of persons with such tempers as these - is the church to be composed. He does not say of those infants, but of such persons as resemble them, or are like them in temper, is the kingdom of heaven made up. As emblematic, therefore, of what his own followers were to be, and as having traits of character so strongly resembling what he required in his followers, it was proper that they should be brought to him. At the same time, it was proper on their own account that they should be brought to him, and that his blessing should be sought on them.

All are fallen; all have, a tendency to sin, and none but Jesus can save them. Little children, too, are in a world of sickness and death, and in the beginning of life it is proper to invoke on them the blessing of the Saviour. They are to live forever beyond the grave; and as they have just entered on a career of existence which can never terminate, it is an appropriate act to seek the blessing of that Saviour who only can make them happy forever, as they enter on their career of existence. No act, therefore, can be more proper than that by which parents, in a solemn ordinance of religion, give them up to God in baptism, consecrating them to his service, and seeking for them the blessing of the Saviour. It is probable - it is greatly to be hoped - that all infants will be saved. No contrary doctrine is taught in the sacred Scriptures. But it does not appear to be the design of this passage to teach that all infants will be saved. It means simply that they should be suffered to be brought to Christ as amiable, lovely, and uncorrupted by the world; as having traits of mind resembling those among real Christians; and as themselves needing his blessing.

Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21. AA 364.1

The Saviour went from house to house, healing the sick, comforting the mourners, soothing the afflicted, speaking peace to the disconsolate. He took the little children in His arms and blessed them, and spoke words of hope and comfort to the weary mothers. With unfailing tenderness and gentleness He met every form of human woe and affliction. Not for Himself but for others did He labor. He was the servant of all. It was His meat and drink to bring hope and strength to all with whom He came in contact. And as men and women listened to the truths that fell from His lips, so different from the traditions and dogmas taught by the rabbis, hope sprang up in their hearts. In His teaching there was an earnestness that sent His words home with convicting power. AA 364.2

God's ministers are to learn Christ's method of laboring, that they may bring from the storehouse of His word that which will supply the spiritual needs of those for whom they labor. Thus only can they fulfill their trust. The same Spirit that dwelt in Christ as He imparted the instruction He was constantly receiving, is to be the source of their knowledge and the secret of their power in carrying on the Saviour's work in the world. AA 365.1

Jesus Blessed the Children—In the days of Christ mothers brought their children to Him, that He might lay His hands upon them in blessing. By this act they showed their faith in Jesus and the intense anxiety of their hearts for the present and future welfare of the little ones committed to their care. But the disciples could not see the need of interrupting the Master just for the sake of noticing the children, and as they were sending these mothers away, Jesus rebuked the disciples and commanded the crowd to make way for these faithful mothers with their little children. Said He, “Suffer little children, and forbid them not, to come unto Me: for of such is the kingdom of heaven.” AH 273.1

As the mothers passed along the dusty road and drew near the Saviour, He saw the unbidden tear and the quivering lip, as they offered a silent prayer in behalf of the children. He heard the words of rebuke from the disciples and promptly countermanded the order. His great heart of love was open to receive the children. One after another, He took them in His arms and blessed them, while one little child lay fast asleep, reclining against His bosom. Jesus spoke words of encouragement to the mothers in reference to their work, and, oh, what a relief was thus brought to their minds! With what joy they dwelt upon the goodness and mercy of Jesus, as they looked back to that memorable occasion! His gracious words had removed the burden from their hearts and inspired them with fresh hope and courage. All sense of weariness was gone. AH 273.2

If in every church the young men and the young women would solemnly consecrate themselves to God, if they would practice self-denial in the home life, relieving their tired, careworn mothers, what a change would take place in our churches! The mother could find time to make neighborly visits. When opportunity offered, the children could give assistance by doing, when quite young, little errands of mercy and love to bless others. Thus thousands of the homes of the poor and needy not of our faith could be entered. Books relating to health and temperance could be placed in many homes. The circulation of these books is an important work; for they contain precious knowledge in regard to the treatment of disease—knowledge that would be a great blessing to those who cannot afford to pay for the physician's visits.⁶ AH 486.1

God Wants Children as Little Missionaries—God wants every child of tender age to be His child, to be adopted into His family. Young though they may be, the youth may be members of the household of faith and have a most precious experience.⁷ AH 486.2

In their early years children may be useful in God's work.... He will give them His grace and His Holy Spirit, that they may overcome impatience, fretfulness, and all sin. Jesus loves the children. He has blessings for them, and He loves to see them obedient to their parents. He desires them to be His little missionaries, denying their own inclinations and desires for selfish pleasure to do service for Him; and this service is just as acceptable to God as is the service of grown-up children.⁸ AH 486.3

Jesus loves little children. When the mothers brought their children to Jesus, the disciples attempted to send them away. But Jesus rebuked them, and said, “Suffer the little children, and forbid them not, to come unto Me: for of such is the kingdom of heaven.” He then gathered them in His loving arms and blessed them. Those parents and teachers who have no love or patience with children are to be pitied, for they have not the mind of Christ. Those who are seeking to gather the children into the Sabbath school are doing a good work, the very work the Master would be pleased to have them do. The expanding minds of even small children may comprehend very much in regard to the teachings of Christ, and may be taught to love Him with all their ardent affections. Teachers and parents should sow beside all waters, and if faithful they may have a harvest of souls by and by. And when they shall see the souls for whom they have labored, around the great white throne, with crowns and white robes and harps of gold, they will feel then that their efforts were not lost. The well done, good and faithful servant, will fall upon their ears as sweet music.—The Signs of the Times, June 23, 1881. CSW 55.1

There are many children who plead a lack of time as a reason why their Sabbath school lessons are not learned; but there are few who could not find time to learn their lessons if they had an interest in them. Some devote time to amusement and sight-seeing; others, to the needless trimming of their dresses for display, thus cultivating pride and vanity. The precious hours thus prodigally spent are God's time, for which they must render an account to Him. The hours spent in needless ornamentation, or in amusements and idle conversation, will, with every work, be brought into judgment.—Testimonies on Sabbath-School Work, 8. CSW 56.1