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But ye said, No - Ye who proposed an alliance with Egypt.

For we will flee upon horses - The word ‹flee‘ (נוּס nûc ), usually signifies to flee before or from any person or thing. But here it seems to have the notion of making a rapid motion in general, and not to refer to the fact that they expected to flee “from” their enemy, for it does not seem to have been a part of their expectation. The idea seems to be that by their alliance with Egypt they would secure the means of “rapid motion,” whatever might be the necesity or occasion for it, whether against or from an enemy. The sense is, ‹we will by this alliance secure the assistance of cavalry;‘ and, doubtless, the design was to employ it in the attack and discomfiture of their foes. It will be recollected that Moses Deuteronomy 17:16 strictly forbade that the future monarch of the Jews should ‹multiply horses to himself, to cause the people to return to Egypt,‘ and that consequently the employment of cavalry was against the laws of the nation. For the reasons of this prohibition, see the note at Isaiah 2:7. The attempt, therefore, in the time of Hezekiah to call in the aid of the cavalry of Egypt, was a violation of both the letter and the spirit of the Jewish institutions (compare Isaiah 31:1; Hosea 14:4).

Therefore shall ye flee - You shall fly before your enemies; you shall be defeated and scattered.

We will ride upon the swift - That is, upon fleet horses or coursers. Arabia was celebrated, and is still, for producing fleet coursers, and the same was formerly true of Egypt (see the note at Isaiah 2:7).

The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.

Church members need to fast and pray, striving earnestly to overcome by the blood of the Lamb and the word of their testimony. Not one particle of Sodomitish impurity will escape the wrath of God at the execution of the judgment. Those who do not repent of and forsake all uncleanness will fall with the wicked. Those who become members of the royal family and form God's kingdom in the earth made new, will be saints, not sinners. Isaiah 30:1-3, 8-16. TSB 119.3

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