This is the first mention of the three great Yearly Festivals. The feast of Unleavened bread, in its connection with the Paschal Lamb, is spoken of in Exodus 34:23), and that he should take with him an offering for Yahweh, presenting himself before his King with his tribute in his hand. That this condition belonged to all the feasts, though it is here stated only in regard to the Passover, cannot be doubted. See Deuteronomy 16:16.
On the Feast of Unleavened Bread, or the Passover, see Exodus 12:43-50; Exodus 13:3-16; Exodus 34:18-20; Leviticus 23:4-14. On the Feast of the Firstfruits of Harvest, called also the Feast of Weeks, and the Feast of Pentecost, see Exodus 34:22; Leviticus 23:15-21. On the Feast of Ingathering, called also the Feast of Tabernacles, see Leviticus 23:34-36, Leviticus 23:39-43.
In the end of the year - Compare Exodus 34:22. The year here spoken of must have been the civil or agrarian year, which began after harvest, when the ground was prepared for sowing. Compare Leviticus 23:39; Deuteronomy 16:13-15. The sacred year began in spring, with the month Abib, or Nisan. See Exodus 12:2 note, and Leviticus 25:9.
When thou hast gathered - Rather, when thou gatherest in.
16 (John 7). Christ's Sacrifice Provides Bounties—The rivers of blood that flowed at the harvest thanksgiving, when the sacrifices were offered in such large numbers, were meant to teach a great truth. For even the productions of the earth, the bounties provided for man's sustenance, we are indebted to the offering of Christ upon the cross of Calvary. God teaches us that all we receive from Him is the gift of redeeming love (The Review and Herald, November 10, 1896). 1BC 1107.1Read in context »
At last the temple planned by King David, and built by Solomon his son, was completed. “All that came into Solomon's heart to make in the house of the Lord,” he had “prosperously effected.” 2 Chronicles 7:11. And now, in order that the palace crowning the heights of Mount Moriah might indeed be, as David had so much desired, a dwelling place “not for man, but for the Lord God” (1 Chronicles 29:1), there remained the solemn ceremony of formally dedicating it to Jehovah and His worship. PK 37.1
The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16-18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him. PK 37.2
The time chosen for the dedication was a most favorable one—the seventh month, when the people from every part of the kingdom were accustomed to assemble at Jerusalem to celebrate the Feast of Tabernacles. This feast was preeminently an occasion of rejoicing. The labors of the harvest being ended and the toils of the new year not yet begun, the people were free from care and could give themselves up to the sacred, joyous influences of the hour. PK 37.3Read in context »
In God's covenant with His people in ancient times, directions were given for the faithful recognition of the gracious and marvelous works which He had done for them. God delivered His people Israel from bondage in Egypt. He brought them into their own land, and gave them goodly heritage and sure dwelling places. And He asked of them a recognition of His marvelous works. The first fruits of the earth were to be consecrated to God, and given back to Him as an offering of gratitude, an acknowledgment of His goodness to them.... AG 149.2Read in context »
Some will say: “It is expensive to travel, and it would be better for us to save the money and give it for the advancement of the work where it is so much needed.” Do not reason in this way; God calls upon you to take your place among the rank and file of His people. Strengthen the meeting all you possibly can by being present with your families. Put forth extra exertion to attend the gathering of God's people. 6T 39.1
Brethren and sisters, it would be far better for you to let your business suffer than to neglect the opportunity of hearing the message God has for you. Make no excuse that will keep you from gaining every spiritual advantage possible. You need every ray of light. You need to become qualified to give a reason of the hope that is in you with meekness and fear. You cannot afford to lose one such privilege. 6T 39.2
Anciently the Lord instructed His people to assemble three times a year for His worship. To these holy convocations the children of Israel came, bringing to the house of God their tithes, their sin offerings, and their offerings of gratitude. They met to recount God's mercies, to make known His wonderful works, and to offer praise and thanksgiving to His name. And they were to unite in the sacrificial service which pointed to Christ as the Lamb of God that taketh away the sin of the world. Thus they were to be preserved from the corrupting power of worldliness and idolatry. Faith and love and gratitude were to be kept alive in their hearts, and through their association together in this sacred service they were to be bound closer to God and to one another. 6T 39.3
In the days of Christ these feasts were attended by vast multitudes of people from all lands; and had they been kept as God intended, in the spirit of true worship, the light of truth might through them have been given to all the nations of the world. 6T 39.4Read in context »
God gave direction to the Israelites to assemble before Him at set periods in the place which He should choose, and observe special days, wherein no unnecessary work was to be done, but the time was to be devoted to a consideration of the blessings which He had bestowed upon them. At these special seasons the manservant and maidservant, the stranger, the fatherless and widow—all were directed to rejoice that God had by His own wonderful power brought them from servile bondage to the enjoyment of freedom. And they were commanded not to appear before the Lord empty-handed. They were to bring tokens of their gratitude to God for His continual mercies and blessings bestowed upon them; they were to bring gifts, freewill offerings and thank offerings unto the Lord, as He had blessed them. These offerings were varied according to the donor's estimate of the blessings which he was privileged to enjoy. Thus the characters of the people were plainly developed. Those who placed a high value upon the blessings which God bestowed upon them brought offerings in accordance with this appreciation of His blessings. Those whose moral powers were stupefied and benumbed by selfishness and idolatrous love of the favors received, rather than inspired by fervent love for their bountiful Benefactor, brought meager offerings. Thus their hearts were revealed. Besides these special religious feast days of gladness and rejoicing, the yearly Passover was to be commemorated by the Jewish nation. The Lord covenanted that, if they were faithful in the observance of His requirements, He would bless them in all their increase, and in all the works of their hands. 2T 598.1Read in context »