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There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego - Daniel 2:49. It is quite remarkable that the name of Daniel does not occur in the record of this transaction, and that he does not appear to have been involved in the difficulty. Why he was not cannot now be certainly known. We may be sure that he would not join in the worship of the idol, and yet it would seem, as Nebuchadnezzar had summoned all the high officers of the realm to be present Daniel 3:2, that he must have been summoned also. The conjecture of Prideaux (Con. I. 222) is not improbable, that he occupied a place of so much influence and authority, and enjoyed in so high degree the favor of the king, that they did not think it prudent to begin with him, but rather preferred at first to bring the accusation against subordinate officers. If they were condemned and punished, consistency might require that he should be punished also. If he had been involved at first in the accusation, his high rank, and his favor with the king, might have screened them all from punishment. It is possible, however, that Daniel was absent on the occasion of the dedication of the image. It should be remembered that perhaps some eighteen years had elapsed since the transaction referred to in Daniel 3:1), and Daniel may have been employed in some remote part of the empire on public business. Compare Introduction to the chapter, Section I. VIII.

These men, O king, have not regarded thee - Margin, “set no regard upon.” Literally, “they have not placed toward thee the decree;” that is, they have not made any account of it; they have paid no attention to it.

They serve not thy gods - Perhaps it was inferred from the fact that they would not pay religious homage to “this” idol, that they did not serve the gods at all that were acknowledged by the king; or possibly this may have been known from what had occurred before. It may have been well understood in Babylon, that the Hebrews worshipped Jehovah only. Now, however, a case had occurred which was a “test” case, whether they would on any account render homage to the idols that were worshipped in Babylon. In their refusal to worship the idol, it seemed much to aggravate the offence, and made the charge much more serious, that they did not acknowledge “any” of the gods that were worshipped in Babylon. It was easy, therefore, to persuade the king that they had arrayed themselves against the fundamental laws of the realm.

14. Preparing for the Image of the Beast—Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth's history that will fulfill the predictions of prophecy for these last days (The Review and Herald, April 23, 1889). 7BC 976.1

14-17 (ch. 14:9-12). Tested by the Image—The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided.... [Revelation 13:11-17 quoted.] ... 7BC 976.2

This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast (Letter 11, 1890). 7BC 976.3

“When he had thus spoken, he kneeled down, and prayed with them all” (Acts 20:36). 2SM 312.1

“When we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed” (Acts 21:5). 2SM 312.2

“At the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God, and said, O my God, I am ashamed and blush to lift up my face to Thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:5, 6). 2SM 312.3

“O come, let us worship and bow down: let us kneel before the Lord our Maker” (Psalm 95:6). 2SM 312.4

“For this cause I bow my knees unto the Father of our Lord Jesus Christ” (Ephesians 3:14). And this whole chapter will, if the heart is receptive, be as precious a lesson as we can learn. 2SM 312.5

To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon.... But such an act was homage to be rendered to God alone—the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon. Refusing to do as the king had commanded, they suffered the penalty, and were cast into the burning fiery furnace. But Christ came in person and walked with them through the fire, and they received no harm. 2SM 312.6

Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God. 2SM 312.7

At the dedication of the Temple, Solomon stood facing the altar. In the court of the Temple was a brazen scaffold or platform, and after ascending this, he stood and lifted up his hands to heaven, and blessed the immense congregation of Israel, and all the congregation of Israel stood.... 2SM 312.8

Not to Meddle With Others’ Consciences—Conscience in regard to the things of God is a sacred treasure, which no human beings, whatever be their position, have a right to meddle with. Nebuchadnezzar offered the Hebrews another chance, and when they refused it, he was exceedingly angry and commanded the burning fiery furnace to be heated seven times hotter than it was wont to be heated. He told the captives that he would cast them into this furnace. Full of faith and trust, the answer came, Our God whom we serve is able to deliver us; if He does not, well: we commit ourselves to a faithful God.—Letter 90, 1897. 1MCP 327.1

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. Matthew 10:32. OHC 358.1

A confession of Christ means something more than bearing testimony in social [prayer] meeting. OHC 358.2

“The fear of the Lord is the beginning of wisdom.” Many of our youth do not feel the necessity of bringing their powers into vigorous exercise to do their best at all times and under all circumstances. They do not have the fear of God before their eyes, and their thoughts are not pure and elevated. MYP 27.1

All heaven is cognizant of every thought and every action. Your actions may be unseen by your associates, but they are all open to the inspection of angels. The angels are commissioned to minister unto those who are striving to overcome every wrong habit, and stand clear from the devices of Satan. MYP 27.2