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1 Samuel 18:10

Adam Clarke
Bible Commentary

The evil spirit from God - See on 1 Samuel 16:14; (note), etc.

He prophesied in the midst of the house - He was beside himself; made prayers, supplications, and incoherent imprecations: "God preserve my life," "Destroy my enemies," or such like prayers, might frequently escape from him in his agitated state. The Arabic intimates that he was actually possessed by an evil spirit, and that through it he uttered a sort of demoniacal predictions.

But let us examine the original more closely: it is said that Saul prophesied in the midst of his house, that is, he prayed in his family, while David was playing on the harp; and then suddenly threw his javelin, intending to have killed David. Let it be observed that the word ויתנבא vaiyithnabbe is the third person singular of the future hithpael; the sign of which is not only to do an action on or for one's self, but also to feign or pretend to do it. The meaning seems to be, Saul pretended to be praying in his family, the better to conceal his murderous intentions, and render David unsuspicious; who was, probably, at this time performing the musical part of the family worship. This view of the subject makes the whole case natural and plain.

Albert Barnes
Notes on the Whole Bible

He prophesied - This, as the effect of the evil spirit coming upon him, is singular as regards Saul, but is borne out by what we read in 1 Kings 22:22. (Compare Acts 16:16-18; Acts 19:15; 1 John 4:1-3). It is impossible to give the sense of “raving” to the word “prophesied,” as though a merely natural state of frenzy were intended. The “prophesying” here was as directly the effect of the coming of the evil spirit upon Saul, as the “prophesying” in 1 Samuel 10:10 was the effect of the Spirit of God coming upon him. At the same time it is quite true that “madness” and “prophesyings” were considered as near akin (see Jeremiah 29:26; 2 Kings 9:11).

Matthew Henry
Concise Bible Commentary
David's troubles not only immediately follow his triumphs, but arise from them; such is the vanity of that which seems greatest in this world. It is a sign that the Spirit of God is departed from men, if, like Saul, they are peevish, envious, suspicious, and ill-natured. Compare David, with his harp in his hand, aiming to serve Saul, and Saul, with his javelin in his hand, aiming to slay David; and observe the sweetness and usefulness of God's persecuted people, and the barbarity of their persecutors. But David's safety must be ascribed to God's providence.
Ellen G. White
Spiritual Gifts, vol. 4a, 82-3

David cut off the head of the proud boaster with his own powerful sword, of which he had boasted. And when the Philistines saw that their champion was dead, they were confused, and fled in every direction, Israel pursuing them. 4aSG 82.1

When Saul and David were returning from the slaughter of the Philistines, the women of the cities came out with demonstrations of joy and singing to meet them. One company sang, “Saul hath slain his thousands.” Another company responded to the first, “And David his ten thousands.” 4aSG 82.2

This made Saul very angry. Instead of manifesting humble gratitude to God that Israel had been saved out of the hand of their enemies by the hand of David, a cruel spirit of jealousy comes upon him, and, as in times past, he yields himself to its control. “And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands; and what can he have more but the kingdom?” His fears were aroused, that this was indeed the man who would take his place as ruler. Yet because the people all esteemed and loved David, Saul was afraid to openly harm him. 4aSG 82.3

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