The ministration of the Spirit - The Gospel dispensation, which gives the true spiritual sense of the law.
Be rather glorious? - Forasmuch as the thing signified is of infinitely more consequence than that by which it is signified. The Thing bread will preserve a man alive; the Word bread can give life to nothing.
How shall not the ministration of the Spirit - This is an argument from the less to the greater. Several things in it are worthy of notice:
(1) The proper contrast to the “ministration of death” 2 Corinthians 3:7, would have been ‹ministration of life.‘ But Paul chose rather to call it the ‹ministration of the spirit;‘ as the source of life; or as conferring higher dignity on the gospel than to have called it simply the ministration of life.
(2) by the “Spirit” here is manifestly meant the Holy Spirit; and the whole phrase denotes the gospel, or the preaching of the gospel, by which eminently the Holy Spirit is imparted.
(3) it is the high honor of the gospel ministry, that it is the means by which the Holy Spirit is imparted to human beings. It is designed to secure the salvation of people by his agency; and it is through the ministry that the Holy Spirit is imparted, the heart renewed, and the soul saved. The work of the ministry is, therefore, the most important and honorable in which man can engage.
Be rather glorious -
(1) Because that of Moses tended to death; this to life.
(2) because that was engraved on stone; this is engraved on the heart.
(3) because that was the mere giving of a law; this is connected with the renovating influences of the Holy Spirit.
(4) because that was soon to pass away. All the magnificence of the scene was soon to vanish. But this is to remain. Its influence and effect are to he everlasting. It is to stretch into eternity; and its main glory is to be witnessed in souls renewed and saved; and amidst the splendors of heaven. “The work of the Spirit of God on the heart of a rational being, is much more important than any dead characters which can be engraved on insensible stones” - Doddridge.
God spoke to Moses to bid the congregation leave the tents of the men whom they had chosen in the place of Moses. The very men whose destruction they premeditated were the instruments in the hands of God of saving their lives upon that occasion. Said Moses: “Get you up from about the tabernacle of Korah.” They also were in alarming danger of being destroyed in their sins by the wrath of God, for they were sharers in the crimes of the men to whom they had given their sympathy and with whom they had associated. 3T 354.1
If while Moses was trying the test before the congregation of Israel, those who had started the rebellion had repented and sought the forgiveness of God and of His injured servant, the vengeance of God would even then have been stayed. But there in their tents boldly stood Korah, the instigator of the rebellion, and his sympathizers, as if in defiance of God's wrath, as though God had never wrought through His servant Moses. And much less did these rebellious ones act as though they had been so recently honored of God by being brought with Moses almost directly into His presence, and beholding His unsurpassed glory. These men saw Moses come down from the mount after he had received the second tables of stone and while his face was so resplendent with the glory of God that the people would not approach him, but fled from him. He called to them, but they seemed terrified. He presented the tables of stone and said: I pleaded in your behalf and have turned the wrath of God from you. I urged that, if God must forsake and destroy His congregation, my name might also be blotted from His book. Lo, He has answered me, and these tables of stone that I hold in my hand are the pledge given me of His reconciliation with His people. 3T 354.2
The people perceive that it is the voice of Moses; that, although he is transformed and glorified, he is Moses yet. They tell him that they cannot look into his face, for the radiant light in his countenance is exceedingly painful to them. His face is like the sun; they cannot look upon it. When Moses finds out the difficulty, he covers his face with a veil. He does not plead that the light and glory upon his face is the reflection of God's glory that He placed upon him, and that the people must bear it; but he covers his glory. The sinfulness of the people make it painful to behold his glorified face. So will it be when the saints of God are glorified just previous to the second appearing of our Lord. The wicked will retire and shrink away from the sight, for the glory in the countenances of the saints will pain them. But all this glory upon Moses, all this divine stamp seen upon God's humble servant, is forgotten. 3T 354.3Read in context »
To the transgressor it is a fearful thing to fall into the hands of the living God; but Moses stood alone in the presence of the Eternal One, and he was not afraid; for his soul was in harmony with the will of his Maker. Says the psalmist, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18. But “the secret of the Lord is with them that fear Him; and He will show them His covenant.” Psalm 25:14. PP 329.1
The Deity proclaimed Himself, “The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” PP 329.2
“Moses made haste, and bowed his head toward the earth, and worshiped.” Again he entreated that God would pardon the iniquity of His people, and take them for His inheritance. His prayer was granted. The Lord graciously promised to renew His favor to Israel, and in their behalf to do marvels such as had not been done “in all the earth, nor in any nation.” PP 329.3
Forty days and nights Moses remained in the mount; and during all this time, as at the first, he was miraculously sustained. No man had been permitted to go up with him, nor during the time of his absence were any to approach the mount. At God's command he had prepared two tables of stone, and had taken them with him to the summit; and again the Lord “wrote upon the tables the words of the covenant, the Ten Commandments.” [See Appendix, note 5.] PP 329.4
During that long time spent in communion with God, the face of Moses had reflected the glory of the divine Presence; unknown to himself his face shone with a dazzling light when he descended from the mountain. Such a light illumined the countenance of Stephen when brought before his judges; “and all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Acts 6:15. Aaron as well as the people shrank away from Moses, and “they were afraid to come nigh him.” Seeing their confusion and terror, but ignorant of the cause, he urged them to come near. He held out to them the pledge of God's reconciliation, and assured them of His restored favor. They perceived in his voice nothing but love and entreaty, and at last one ventured to approach him. Too awed to speak, he silently pointed to the countenance of Moses, and then toward heaven. The great leader understood his meaning. In their conscious guilt, feeling themselves still under the divine displeasure, they could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven. PP 329.5Read in context »
Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spake the time, He poured upon us the Holy Spirit, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. 1T 59.1
The 144,000 were all sealed and perfectly united. On their foreheads were the words God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us, who could wash one another's feet, and salute the brethren with a holy kiss, and they worshiped at our feet. 1T 59.2Read in context »