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And also upon the servants and upon the handmaids - The gifts of teaching and instructing men shall not be restricted to any one class or order of people. He shall call and qualify the men of his own choice; and shall take such out of all ranks, orders, degrees, and offices in society. And he will pour out his Spirit upon them; and they shall be endowed with all the gifts and graces necessary to convert sinners, and build up the Church of Christ on its most holy faith.
And this God has done, and is still doing. He left the line of Aaron, and took his apostles indiscriminately from any tribe. He passed by the regular order of the priesthood, and the public schools of the most celebrated doctors, and took his evangelists from among fishermen, tent-makers, and even the Roman tax-gatherers. And he, lastly, passed by the Jewish tribes, and took the Gentile converts, and made them preachers of righteousness to the inhabitants of the whole earth. The same practice he continues to the present day; yet he did not then pass by a man brought up at the feet of Gamaliel, no more than he would now a man brought up in a celebrated seminary of learning. He is ever free to use his own gifts, in his own way; and when learning is sanctified, by being devoted to the service of God, and the possessor is humble and pious, and has those natural gifts necessary for a public teacher, perhaps we might safely say, God would in many cases prefer such: but he will have others, as intimated in the prophecy, that we may see the conversion of men is not by human might, nor power, but by the Spirit of the Lord of hosts. The learned man can do nothing without his Spirit; the unlearned must have his gifts and graces, without which both their labors would be unprofitable; and thus the excellency of the power is of God, and no flesh can glory in his presence. See my sermon on this passage.
And also upon the servants - God tells beforehand that he would be no respecter of persons. He had said, that He would endow every age and sex. He adds here, and every condition, even that of slaves, both male and female. He does not add here, that they shall prophesy. Under the law, God had provided for slaves, that, even if aliens, they should by circumcision be enrolled in His family and people; that they should have the rest and the devotion of the sabbath; and share the joy of their great festivals, going up with their masters and mistresses to the place which God appointed. They were included in one common ordinance of joy; “Ye shall rejoice before the Lord your God, ye and your sons and your daughters, and (literally) your men slaves and your women slaves, and the Levite which is within your gates” Genesis 17:23, Genesis 17:27; Exodus 20:10; Deuteronomy 12:12, Deuteronomy 12:18; Deuteronomy 16:11, Deuteronomy 16:14. In the times before the Gospel, they doubtless fell under the contempt in which the Pharisees held all the less educated class; “These people who knoweth not the law” (i. e., according to the explanation of their schools) “is cursed.”
Whence it was a saying of theirs, “Prophecy doth not reside except on one wise and mighty and rich.” As then elsewhere it was given as a mark of the Gospel, “the poor have the Gospel preached unto them,” so here. It was not what the Jews of his day expected, for he says, “And on the servants too.” But he tells beforehand, what was against the pride both of his own times and of the time of its fulfillment, that “God chose the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world and things which are despised hath God chosen, and things which are not, to bring to naught things that are, that no flesh should glory in His presence” 1 Corinthians 1:27-30. The prophetic word circles round to that wherewith it began, the all-containing promise of the large out-pouring of the Spirit of God; and that, upon those whom the carnal Jews at all times would least expect to receive it. It began with including the pagan; “I will pour out My Spirit on all flesh;” it instances individual gifts; and then it ends by resting on the slaves; “and on these too in those days will I pour out My Spirit.” The order of the words is significant. He begins, “I will pour out My Spirit upon all flesh,” and then, in order to leave the mind resting on these same great words, he inverts the order, and ends, “and upon the servants and upon the handmaidens I will pour out My Spirit.” It leaves the thoughts resting on the great words, “I will pour out My Spirit.”
The Church at Rome, whose “faith was spoken of throughout the whole world” Romans 1:8, was, as far as it consisted of converted Jews, made up of slaves, who had been set free by their masters. For such were most of the Roman Jews, “who occupied that large section of Rome beyond the Tiber.” Most of these, Philo says, “having been made freemen, were Roman citizens. For having been brought as captives to Italy, set free by their purchasers, without being compelled to change any of their country‘s rites, they had their synagogues and assembled in them, especially on the sabbath.”
Peter, in declaring that these words began to be fulfilled in the Day of Pentecost, quotes them with two lesser differences. “I will pour out of My Spirit, and upon My servants and My handmaidens.” The words declare something in addition, but do not alter the meaning, and so Peter quotes them as they lay in the Greek, which probably was the language known by most of the mixed multitude, to whom he spake on the day of Pentecost. The words, “I will pour out My Spirit,” express the largeness and the fullness of the gift of Him, “Who is Very God, Unchangeable and Infinite, who is given or poured out, not by change of place but by the largeness of His presence.” The words, “I will pour out of My Spirit,” express in part, that He who is Infinite cannot be contained by us who are finite; in part, they indicate, that there should be a distribution of gifts, although “worked by One and the Same Spirit,” as the prophet also implies in what follows.
Again, the words, “the servants and the handmaidens,” mark the outward condition; the words “My servants and My handmaidens,” declare that there should be no difference between “bond and free.” The servants and handmaidens should have that highest title of honor, that they should be the servants of God. For what more can the creature desire? The Psalmist says to God, “Lo I am Thy servant and the son of Thine handmaid” Psalm 116:16; and God gives it as a title of honor to Abraham and Moses and Job and David and Isaiah (Genesis 26:24; Numbers 12:7; Joshua 1:2; 2 Kings 21:8; Job 1:8; Job 2:3; Job 42:7-8; 2 Samuel 7:5, etc.; Isaiah 20:3), and Abraham and David call themselves the servants of God, Genesis 19:19; Psalm 86:2, Psalm 86:4, and Paul, Peter, and Jude, “servants of Jesus Christ” Romans 1:1; Galatians 1:10; 2 Peter 1:1; Jude 1:1, and James, “the servant of God” (James 1:1; also Titus 1:1); and the blessed Virgin, “the handmaid of the Lord Luke 1:38, Luke 1:48; yea, and our Lord Himself, in His Human Nature is spoken of in prophecy as (Isaiah 42:1; Isaiah 49:6; Isaiah 52:13; Zechariah 12:8; Ezekiel 34:23-24; Ezekiel 37:24-25) “the Servant of the Lord.”
I recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the “last days”; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles. (Acts 10.). EW 78.1
To those who may circulate this little work, I would say that it is designed for the sincere only and not for those who would ridicule the things of the Spirit of God. EW 78.2
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Read in context »Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God's judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord's second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God's special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world. GC 464.1
In many of the revivals which have occurred during the last half century, the same influences have been at work, to a greater or less degree, that will be manifest in the more extensive movements of the future. There is an emotional excitement, a mingling of the true with the false, that is well adapted to mislead. Yet none need be deceived. In the light of God's word it is not difficult to determine the nature of these movements. Wherever men neglect the testimony of the Bible, turning away from those plain, soul-testing truths which require self-denial and renunciation of the world, there we may be sure that God's blessing is not bestowed. And by the rule which Christ Himself has given, “Ye shall know them by their fruits” (Matthew 7:16), it is evident that these movements are not the work of the Spirit of God. GC 464.2
In the truths of His word, God has given to men a revelation of Himself; and to all who accept them they are a shield against the deceptions of Satan. It is a neglect of these truths that has opened the door to the evils which are now becoming so widespread in the religious world. The nature and the importance of the law of God have been, to a great extent, lost sight of. A wrong conception of the character, the perpetuity, and the obligation of the divine law has led to errors in relation to conversion and sanctification, and has resulted in lowering the standard of piety in the church. Here is to be found the secret of the lack of the Spirit and power of God in the revivals of our time. GC 465.1
Read in context »As these words were spoken, I saw that some turned sadly away and mingled with the scoffers. Others, with tears, all broken in heart, made confession to those whom they had bruised and wounded. They did not think of maintaining their own dignity, but asked at every step, “What must I do to be saved?” (Acts 16:30). The answer was, “Repent, and be converted, that your sins may go beforehand to judgment, and be blotted out.” Words were spoken which rebuked spiritual pride. This God will not tolerate. It is inconsistent with His Word and with our profession of faith. Seek the Lord, all ye who are ministers of His. Seek Him while He may be found, call upon Him while He is near. “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon” (Isaiah 55:7). 1SM 111.1
As I presented these principles to the people in the Sabbath meeting, all seemed to feel that the Lord had spoken through the feeble instrument.—The Review and Herald, April 11, 1899. 1SM 111.2
The time has come when we must expect the Lord to do great things for us. Our efforts must not flag or weaken. We are to grow in grace and in the knowledge of the Lord. Before the work is closed up and the sealing of God's people is finished, we shall receive the outpouring of the Spirit of God. Angels from heaven will be in our midst. The present is a fitting-up time for heaven when we must walk in full obedience to all the commands of God.—Letter 30, 1907. 1SM 111.3
Read in context »23. See EGW on Revelation 18:1. 4BC 1175.1
Read in context »Read and Present Acts 2—Let us read and receive and present to others the second chapter of the book of Acts. We need a deeper piety and the sincere meekness of the Great Teacher. I am instructed ... that the whole book of Acts is our lesson book. All of us need to humble our own individual hearts, and be converted daily. (Letter 32, 1910). 6BC 1055.1
1-4 (ch. 1:8, 9; Ephesians 4:8). Christ's Promise Fulfilled—The time had now come. The Spirit had been waiting for the crucifixion, resurrection, and ascension of Christ. For ten days the disciples offered their petitions for the outpouring of the Spirit, and Christ in heaven added His intercession. This was the occasion of His ascension and inauguration, a jubilee in heaven. He had ascended on high, leading captivity captive, and He now claimed the gift of the Spirit, that He might pour it out upon His disciples (The Watchman, November 28, 1905). 6BC 1055.2
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