Word of wisdom - In all these places I consider that the proper translation of λογος is doctrine, as in many other places of the New Testament. It is very difficult to say what is intended here by the different kinds of gifts mentioned by the apostle: they were probably all supernatural, and were necessary at that time only for the benefit of the Church. On the 8th, 9th, and 10th verses ( 1 Corinthians 12:8-10;), much may be seen in Lightfoot, Whitby, Pearce, and others.
1st, the predicting future events, such as then particularly concerned the state of the Church and the apostles; as the dearth foretold by Agabus, Acts 11:28; and the binding of St. Paul, and delivering him to the Romans, Acts 21:10, etc.; and St. Paul's foretelling his own shipwreck on Malta, Acts 27:25, etc. And
2ndly, as implying the faculty of teaching or expounding the Scriptures, which is also a common acceptation of the word.
9. Interpretation of tongues. It was necessary that while one was speaking the deep things of God in a company where several were present who did not understand, though the majority did, there should be a person who could immediately interpret what was said to that part of the congregation that did not understand the language. This power to interpret was also an immediate gift of God's Spirit, and is classed here among the miracles.
For to one is given - In order to show what endowments he refers to, the apostle here particularizes the various gifts which the Holy Spirit imparts in the church.
By the Spirit - By the Holy Spirit; by his agency on the mind and heart.
The word of wisdom - One he has endowed with wisdom, or has made distinguished for wise, and prudent, and comprehensive views of the scheme of redemption, and with a faculty of clearly explaining it to the apprehension of people. It is not certain that the apostle meant to say that this was the most important or most elevated endowment because he places it first in order. His design does not seem to be to observe the order of importance and value, but to state, as it occurred to him, the fact that these various endowments had been conferred on different people in the church. The sense is, that one man would be prominent and distinguished as a wise man - a prudent counsellor, instructor, and adviser.
To another the word of knowledge - Another would be distinguished for knowledge. He would be learned; would have a clear view of the plan of salvation, and of the doctrines and duties of religion. The same variety is observed in the ministry at all times. One man is eminent as a wise man; another as a man of intelligence and knowledge; and both may be equally useful in their place in the church.
By the same Spirit - All is to be traced to the same Spirit; all, therefore, may be really useful and necessary; and the one should not pride himself in his endowments above the other.
The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. “To one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will.” 1 Corinthians 12:8-11. All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised. COL 327.1
Before He left His disciples, Christ “breathed on them, and saith unto them, Receive ye the Holy Ghost.” John 20:22. Again He said, “Behold, I send the promise of My Father upon you.” Luke 24:49. But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. “When He ascended up on high, He led captivity captive, and gave gifts unto men.” Ephesians 4:8. “Unto every one of us is given grace, according to the measure of the gift of Christ,” the Spirit “dividing to every man severally as He will.” Ephesians 4:7; 1 Corinthians 12:11. The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. COL 327.2Read in context »
Balance of Differing Minds Necessary—Here we are brought together—of different minds, different education, and different training—and we do not expect that every mind will run right in the same channel; but the question is, Are we, the several branches, grafted into the parent Vine? That is what we want to inquire, and we want to ask teachers as well as students. We want to understand whether we are really grafted into the parent Vine. If we are, we may have different manners, different tones, and different voices. You may view things from one standpoint, and we have ideas different from one another in regard to the Scriptures, not in opposition to the Scriptures, but our ideas may vary. My mind may run in the lines most familiar to it, and another may be thinking and taking a view according to his traits of character, and see a very deep interest in one side of it that others do not see.—Manuscript 14, 1894. 1MCP 53.4Read in context »
The same spirit led the management of the publishing house at Battle Creek to take every step within its power to gain control of the literary products it handled, and this resulted in cutting off a fair royalty income to authors of the books published by the house. In this way the income of the publishing house was enhanced. It was argued that those in positions of management in the publishing house were in a better position to understand the needs of the cause, and know how to use profits which came from literature, than were the individual authors. The authors, they felt, might fall short in proper stewardship of royalty incomes. In several communications, Ellen White, writing to those in positions of management, pointed out that selfishness motivated such plans. Counsel in this area is found in Testimonies for the Church 7:176-180. TM xxix.1
The influence of selfish, grasping methods and the exercise of “kingly power,” as Ellen G. White termed it, were contagious. Elder Olsen, president of the General Conference, in his hope that he could stay the evil work of such influences, made available to the ministers of the church many of the messages of counsel which came to him and other leaders in Battle Creek during this critical period. These messages, published in pamphlet form, were sent out as special instruction to ministers and workers. They were often prefaced by an earnest statement signed by the president of the General Conference or by the Committee. In Elder Olsen's introduction to the second of these numbered pamphlets, written about 1892, he states: TM xxix.2Read in context »