Loading...
That the God of our Lord Jesus - Jesus Christ, as man and mediator, has the Father for his God and Father: and it is in reference to this that he himself says: I ascend unto my Father and your Father, and to my God and your God; John 20:17.
The Father of glory - The author and giver of that glory which you expect at the end of your Christian race. This may be a Hebraism for glorious Father, but the former appears to be the best sense.
The Spirit of wisdom and revelation - I pray that God may give you his Holy Spirit, by whom his will is revealed to men, that he may teach and make you wise unto salvation, that you may continue to acknowledge him, Christ Jesus, as your only Lord and Savior.
That the God of our Lord Jesus Christ - The God who has sent the Lord Jesus into the world, and appointed him as the Mediator between himself and man. The particular reason why Paul here speaks of him as “the God of the Lord Jesus” is, that he prays that they might be further acquainted with the Redeemer, and be enlightened in regard to the great work which he came to do.
The Father of glory - The glorious Father, that is, the Father who is worthy to be praised and honored.
May give unto you the Spirit of wisdom - May make you wise to understand the great doctrines of the religion of the Redeemer.
And revelation - That is, revealing to you more and more of the character of the Redeemer, and of the nature and results of his work. It is probable here that by the word “Spirit” the apostle refers to the Holy Spirit as the Author of all wisdom, and the Revealer of all truth. His prayer is, that God would grant to them the Holy Spirit to make them wise, and to reveal his will to them.
In the knowledge of him - Margin, “for the acknowledgment.” That is, in order that you may more fully acknowledge him, or know him more intimately and thoroughly. They had already made high attainments Ephesians 1:15, but Paul felt that they might make still higher; and the idea here is, that however far Christians may have advanced in knowledge and in love, there is an unfathomed depth of knowledge which they may still explore, and which they should be exhorted still to attempt to fathom. How far was Paul from supposing that the Ephesians had attained to perfection!
It is the mystery of God in the flesh, God in Christ, divinity in humanity. Christ bowed down in unparalleled humility, that in His exaltation to the throne of God He might also exalt those who believe in Him to a seat with Him upon His throne.... “Exceeding abundantly above all that we ask or think,” will be given unto us “the spirit of wisdom and revelation in the knowledge of him” (Ephesians 1:17), that we may be able to “comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” that we may be “filled with all the fulness of God.” OHC 366.5
Read in context »To all who are willing for self to be humbled are given God's promises: 8T 335.1
“I will make all My goodness pass before thee, and will proclaim the name of Jehovah before thee.” Exodus 33:19, A. R. V. 8T 335.2
“Call unto Me, and I will answer thee, and show thee great and mighty things, which thou knowest not.” Jeremiah 33:3. 8T 335.3
“Exceeding abundantly above all that we ask or think,” will be given unto us, “the Spirit of wisdom and revelation in the knowledge of Him,” that we “may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge,” that we may be “filled with all the fullness of God.” Ephesians 3:20; 1:17; Ephesians 3:18, 19. 8T 335.4
This is the knowledge which God is inviting us to receive, and beside which all else is vanity and nothingness. 8T 335.5
Read in context »We should come into a position where every difference will be melted away. If I think I have light, I shall do my duty in presenting it. Suppose I consulted others concerning the message the Lord would have me give to the people; the door might be closed so that the light might not reach the ones to whom God had send it. When Jesus rode into Jerusalem, “the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees from among the multitude said unto Him, Master, rebuke Thy disciples. And He answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.”—The Review and Herald, February 18, 1890. TM 104.1
*****
My brethren, in His great mercy and love God has given you great light, and Christ says to you, “Freely ye have received, freely give.” Let the light bestowed on you shine forth to those in darkness. Let us rejoice and be glad that Christ has not only given us His word, but has given us also the spirit of wisdom and revelation in the knowledge of God, and that in His strength we may be more than conquerors. Christ is saying: “Come unto Me. To Me belong right counsel and sound judgment. I have understanding and strength for you.” By faith we must rest in Christ, remembering the words of one who was inspired of God to write, “Thy gentleness hath made me great.” Ask God to give you much of the oil of His grace. Carefully consider every word, whether it be written or spoken.—The Review and Herald, December 22, 1904. TM 104.2
Read in context »If you are closely connected with Jesus Christ, the Source of light and wisdom, you may become strong men and women in Christ. We are so willing to be content without any special evidence of our nearness to God that we fail where we might make a success. Every provision has been made by Jesus that we might not only believe an unpopular truth but that we might have joy in Him. The truth works by love and faith works by love, and it purifies the soul.... TDG 95.2
Read in context »