For the Life was manifested - The Lord Jesus, who is the creator of all things, and the fountain of life to all sentient and intellectual beings, and from whom eternal life and happiness come, was manifested in the flesh, and we have seen him, and in consequence bear witness to him as the fountain and author of eternal life; for he who was from eternity with the Father was manifested unto us his apostles, and to the whole of the Jewish nation, and preached that doctrine of eternal life which I have before delivered to the world in my gospel, and which I now farther confirm by this epistle.
For the life was manifested - Was made manifest or visible unto us. He who was the life was made known to people by the incarnation. He appeared among people so that they could see him and hear him. Though originally with God, and dwelling with him, John 1:1-2, yet he came forth and appeared among people. Compare the Romans 1:3 note; 1 Timothy 3:16 note. He is the great source of all life, and he appeared on the earth, and we had an opportunity of seeing and knowing what he was.
And we have seen it - This repetition, or turning over the thought, is designed to express the idea with emphasis, and is much in the manner of John. See John 1:1-3. He is particularly desirous of impressing on them the thought that he had been a personal witness of what the Saviour was, having had every opportunity of knowing it from long and familiar contact with him.
And bear witness - We testify in regard to it. John was satisfied that his own character was known to be such that credit would be given to what he said. He felt that he was known to be a man of truth, and hence he never doubts that faith would be put in all his statements. See John 19:35; John 21:24; Revelation 1:2; 3 John 1:12.
And shew unto you that eternal life - That is, we declare unto you what that life was - what was the nature and rank of him who was the life, and how he appeared when on earth. He here attributes eternity to the Son of God - implying that he had always been with the Father.
Which was with the Father - Always before the manifestation on the earth. See John 1:1. “The word was with God.” This passage demonstrates the pre-existence of the Son of God, and proves that he was eternal. Before he was manifested on earth he had an existence to which the word life could be applied, and that was eternal. He is the Author of eternal life to us.
And was manifested unto us - In the flesh; as a man. He who was the life appeared unto people. The idea of John evidently is,
(1)that the Being here referred to was forever with God;
(2)that it was proper before the incarnation that the word life should be given to him as descriptive of his nature;
(3)that there was a manifestation of him who was thus called life, on earth; that he appeared among people; that he had a real existence here, and not a merely assumed appearance; and,
(4)that the true characteristics of this incarnate Being could be borne testimony to by those who had seen him, and who had been long with him. This second verse should be regarded as a parenthesis.
The teacher of truth can impart effectively only that which he himself knows by experience. Christ taught the truth because He was the truth. His own thought, His character, His life experience, were embodied in His teaching. So with His servants; those who teach the word must make it their own by personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. Every minister of Christ and every teacher should be able to say with the beloved John, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” 1 John 1:2. CT 435.1
Often it will seem to the teacher that the word of God has little effect on the minds and hearts of many students; but if his work has been wrought in God, some lessons of divine truth will linger in the memory of the most careless. The Holy Spirit will water the seed sown, and it will spring up after many days and bear fruit to the glory of God. CT 435.2Read in context »
The lessons of Christ, setting forth meekness and humility and love as essential to growth in grace and a fitness for His work, were of the highest value to John. He treasured every lesson and constantly sought to bring his life into harmony with the divine pattern. John had begun to discern the glory of Christ—not the worldly pomp and power for which he had been taught to hope, but “the glory as of the Only Begotten of the Father, full of grace and truth.” John 1:14. AA 544.1
The depth and fervor of John's affection for his Master was not the cause of Christ's love for him, but the effect of that love. John desired to become like Jesus, and under the transforming influence of the love of Christ he did become meek and lowly. Self was hid in Jesus. Above all his companions, John yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it.” “And of His fullness have all we received, and grace for grace.” 1 John 1:2; John 1:16. John knew the Saviour by an experimental knowledge. His Master's lessons were graven on his soul. When he testified of the Saviour's grace, his simple language was eloquent with the love that pervaded his whole being. AA 544.2
It was John's deep love for Christ which led him always to desire to be close by His side. The Saviour loved all the Twelve, but John's was the most receptive spirit. He was younger than the others, and with more of the child's confiding trust he opened his heart to Jesus. Thus he came more into sympathy with Christ, and through him the Saviour's deepest spiritual teaching was communicated to the people. AA 545.1Read in context »
“I have manifested Thy name unto the man which Thou gavest me.”
The most complete illustration of Christ's methods as a teacher is found in His training of the twelve first disciples. Upon these men were to rest weighty responsibilities. He had chosen them as men whom He could imbue with His Spirit, and who could be fitted to carry forward His work on earth when He should leave it. To them, above all others, He gave the advantage of His own companionship. Through personal association He impressed Himself upon these chosen colaborers. “The Life was manifested,” says John the beloved, “and we have seen it, and bear witness.” 1 John 1:2. Ed 84.1Read in context »
Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,—men whom He could educate for His work. In the common walks of life there is many a man patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to an equality with the world's most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world's great men such a teacher. When the disciples came forth from the Saviour's training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and men took knowledge of them that they had been with Jesus. DA 250.1
It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fullness have all we received, and grace for grace.” 1 John 1:2; John 1:16. DA 250.2
In the apostles of our Lord there was nothing to bring glory to themselves. It was evident that the success of their labors was due only to God. The lives of these men, the characters they developed, and the mighty work that God wrought through them, are a testimony to what He will do for all who are teachable and obedient. DA 250.3Read in context »