Ye also shall bear witness - You shall be witnesses to the world to urge on them the evidences that the Lord Jesus is the Messiah.
Have been with me - They had for more than three years seen his works, and were therefore qualified to bear witness of his character and doctrines.
Then He tells them that they will also cooperate with the Holy Spirit. The great Source of their strength—which is our changeless consolation and hope and courage—would ever be within their reach. They were to be Christ's witnesses. “And ye also shall bear witness, because ye have been with me from the beginning” (Verse 27). They should be His faithful representatives to an apostate world. While in the world they are not to be of the world, but bear a faithful testimony against the evil that is working in worldly policy plans contrary to the truth and righteousness.—Manuscript 80, May 3, 1893, “Diary.” UL 137.5Read in context »
Satan is ever ready to fill the mind with theories and calculations that will divert men from the present truth, and disqualify them for the giving of the third angel's message to the world. It has ever been thus; for our Saviour often had to speak reprovingly to those who indulged in speculations and were ever inquiring into those things which the Lord had not revealed. Jesus had come to earth to impart important truth to men, and He wished to impress their minds with the necessity of receiving and obeying His precepts and instructions, of doing their present duty, and His communications were of an order that imparted knowledge for their immediate and daily use. 6BC 1052.1
Jesus said: “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.” All that was done and said had this one object in view—to rivet truth in their minds that they might attain unto everlasting life. Jesus did not come to astonish men with some great announcement of some special time when some great event would occur, but He came to instruct and save the lost. He did not come to arouse and gratify curiosity; for He knew that this would but increase the appetite for the curious and the marvelous. It was His aim to impart knowledge whereby men might increase in spiritual strength and advance in the way of obedience and true holiness. He gave only such instruction as could be appropriated to the needs of their daily life, only such truth as could be given to others for the same appropriation. He did not make new revelations to men, but opened to their understanding truths that had long been obscured or misplaced through the false teaching of the priests and teachers. Jesus replaced the gems of divine truth in their proper setting, in the order in which they had been given to patriarchs and prophets. And after giving them this precious instruction. He promised to give them the Holy Spirit whereby all things that He had said unto them should be brought to their remembrance. 6BC 1052.2
We are in continual danger of getting above the simplicity of the gospel. There is an intense desire on the part of many to startle the world with something original, that shall lift the people into a state of spiritual ecstasy, and change the present order of experience. There is certainly great need of a change in the present order of experience; for the sacredness of present truth is not realized as it should be, but the change we need is a change of heart, and can only be obtained by seeking God individually for His blessing, by pleading with Him for His power, by fervently praying that His grace may come upon us, and that our characters may be transformed. This is the change we need today, and for the attainment of this experience we should exercise persevering energy and manifest heartfelt earnestness. We should ask with true sincerity, What shall I do to be saved? We should know just what steps we are taking heavenward. 6BC 1052.3Read in context »
The Saviour had been censured by the Pharisees for mingling with publicans and sinners. But His interest in them was not lessened, nor did His efforts for them cease. He saw that their employment brought them into temptation. They were surrounded by enticements to evil. The first wrong step was easy, and the descent was rapid to greater dishonesty and increased crimes. Christ was seeking by every means to win them to higher aims and nobler principles. This purpose He had in mind in the story of the unfaithful steward. There had been among the publicans just such a case as that represented in the parable, and in Christ's description they recognized their own practices. Their attention was arrested, and from the picture of their own dishonest practices many of them learned a lesson of spiritual truth. COL 368.1
The parable was, however, spoken directly to the disciples. To them first the leaven of truth was imparted, and through them it was to reach others. Much of Christ's teaching the disciples did not at first understand, and often His lessons seemed to be almost forgotten. But under the influence of the Holy Spirit these truths were afterward revived with distinctness, and through the disciples they were brought vividly before the new converts who were added to the church. COL 368.2
And the Saviour was speaking also to the Pharisees. He did not relinquish the hope that they would perceive the force of His words. Many had been deeply convicted, and as they should hear the truth under the dictation of the Holy Spirit, not a few would become believers in Christ. COL 369.1Read in context »
The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fullness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour. There are three living persons of the heavenly trio; in the name of these three great powers—the Father, the Son, and the Holy Spirit—those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ.—Special Testimonies, Series B, 7:62, 63. (1905). Ev 615.1
The Pre-existent, Self-existent Son of God—Christ is the pre-existent, self-existent Son of God.... In speaking of his pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God. He to whose voice the Jews were then listening had been with God as one brought up with Him.—The Signs of the Times, August 29, 1900. Ev 615.2
He was equal with God, infinite and omnipotent.... He is the eternal, self-existent Son.—Manuscript 101, 1897. Ev 615.3Read in context »