But covet earnestly - To covet signifies to desire earnestly. This disposition towards heavenly things is highly laudable; towards earthly things, is deeply criminal. A man may possess the best of all these gifts, and yet be deficient in what is essentially necessary to his salvation, for he may be without that love or charity which the apostle here calls the more excellent way, and which he proceeds in the next chapter to describe.
Some think that this verse should be read affirmatively, Ye earnestly contend about the best gifts; but I show unto you a more excellent way; i.e. get your hearts filled with love to God and man - love, which is the principle of obedience, which works no ill to its neighbor, and which is the fulfilling of the law. This is a likely reading, for there were certainly more contentions in the Church of Corinth about the gifts than about the graces of the Spirit.
Verses 8, 9, and 10
1 Corinthians 12:8.
The word of Wisdom;
The word of Knowledge.
1 Corinthians 12:9.
Gifts of Healing.
1 Corinthians 12:10.
Working of Miracles;
Discerning of Spirits;
Divers kinds of Tongues;
Interpretation of Tongues.
1 Corinthians 12:28.
God hath set some
After that, Miracles;
The Gifts of Healings;
Divers kinds of Tongues.
Verses 29, and 30
1 Corinthians 12:29.
Are all Apostles;
1 Corinthians 12:30.
Gifts of Healing.
Speak with Tongues;
The Father is the principle and end of all created power; let us then ultimately refer all things to him.
The Son is the Institutor and Head of all the hierarchical ministries; let us depend upon him.
The Holy Ghost is the fountain and fullness of all spiritual graces; let us desire and use them only in and by him.
There is nothing good, nothing profitable to salvation, unless it be done in the power of God communicated by Christ Jesus, and in that holiness of heart which is produced by his Spirit. Pastors are only the instruments of God, the depositaries of the authority of Christ, and the channels by whom the love and graces of the Spirit are conveyed. Let these act as receiving all from God by Christ, through the Holy Ghost; and let the Church receive them as the ambassadors of the Almighty.
But covet earnestly - Greek “Be zealous for” Ζηλοῦτε ZēlouteThis word, however, may be either in the indicative mood (ye do covet earnestly), or in the imperative, as in our translation. Doddridge contends that it should be rendered in the indicative mood, for he says it seems to be a contradiction that after the apostle had been showing that these gifts were not at their own option, and that they ought not to emulate the gifts of another, or aspire to superiority, to undo all again, and give them such contrary advice. The same view is given by Locke, and so Macknight. The Syriac renders it, “Because you are zealous of the best gifts, I will show to you a more excellent way.” But there is no valid objection to the common translation in the imperative, and indeed the connection seems to demand it. Grotius renders it, “Pray to God that you may receive from him the best, that is, the most useful endowments.”
The sense seems to be this, “I have proved that all endowments in the church are produced by the Holy Spirit; and that he confers them as he pleases. I have been showing that no one should be proud or elated on account of extraordinary endowments; and that, on the other hand, no one should he depressed, or sad, or discontented, because he has a more humble rank. I have been endeavoring to repress and subdue the spirit of discontent, jealousy, and ambition; and to produce a willingness in all to occupy the station where God has placed you. But, I do not intend to deny that it is proper to desire the most useful endowments; that a man should wish to be brought under the influence of the Spirit, and qualified for eminent usefulness. I do not mean to say that it is wrong for a man to regard the higher gifts of the Spirit as valuable and desirable, if they may be obtained; nor that the spirit which seeks to excel in spiritual endowments and in usefulness, is improper.
Yet all cannot be apostles; all cannot be prophets. I would not have you, therefore, seek such offices, and manifest a spirit of ambition. I would seek to regulate the desire which I would not repress as improper; and in order to that, I would show you that, instead of aspiring to offices and extraordinary endowments which are beyond your grasp, there is a way, more truly valuable, that is open to you all, and where all may excel.” Paul thus endeavors to give a practicable and feasible turn to the whole subject, and further to repress the longings of ambition and the contentions of strife, by exciting emulation to obtain that which was accessible to them all, and “which, just in the proportion in which it was obtained,” would repress discontent, and strife, and ambition, and produce order, and peace, and contentedness with their endowments and their lot, the main thing which he was desirous of producing in this chapter. This, therefore, is one of the “happy turns” in which the writings of Paul abounds. He did not denounce their zeal as wicked. He did not attempt at once to repress it. He did not say that it was wrong to desire high endowments. But he showed them an endowment which was more valuable than all the others; which was accessible to all; and which, if possessed, would make them contented, and produce the harmonious operation of all the parts of the church. That endowment was love.
A more excellent way - See the next chapter. “I will show you a more excellent way of evincing your “zeal” than by aspiring to the place of apostles, prophets, or rulers, and that is by cultivating universal charity or love.”
Talents in trust are a sacred responsibility. No man need to covet talents unless through earnest prayer for that wisdom from above—which will ensure the right appropriation of all his God-given capabilities—he decides to honor and glorify God with the talents which are granted. To receive and to believe the sacred light God has given, and to impart to those who are in darkness of error, is a wonderful matter; for if it is unselfishly and interestedly imparted to help and bless and save perishing souls, it realizes to the faithful worker heavenly treasures which make him more than a millionaire in heaven. He is heir of God, joint heir with Jesus Christ, to a far more exceeding and eternal weight of glory.—Manuscript 63, 1900. 2MCP 786.2Read in context »