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For the perfecting of the saints - For the complete instruction, purification, and union of all who have believed in Christ Jesus, both Jews and Gentiles. For the meaning of καταρτισμος, perfecting, see the note on 2 Corinthians 13:9.

For the work of the ministry - All these various officers, and the gifts and graces conferred upon them, were judged necessary, by the great Head of the Church, for its full instruction in the important doctrines of Christianity. The same officers and gifts are still necessary, and God gives them; but they do not know their places. In most Christian Churches there appears to be but one office, that of preacher; and one gift, that by which he professes to preach. The apostles, prophets, evangelists, pastors, and teachers, are all compounded in the class preachers; and many, to whom God has given nothing but the gift of exhortation, take texts to explain them; and thus lose their time, and mar their ministry.

Edifying of the body - The body of Christ is his Church, see Ephesians 2:20, etc.; and its edification consists in its thorough instruction in Divine things, and its being filled with faith and holiness.

For the perfecting of the saints - On the meaning of the word rendered here as “perfecting” - καταρτισμὸν katartismon- see the notes on 2 Corinthians 13:9. It properly refers to “the restoring of anything to its place;” then putting in order, making complete, etc. Here it means that these various officers were appointed in order that everything in the church might be well arranged, or put into its proper place; or that the church might be “complete.” It is that Christians may have every possible advantage for becoming complete in love, and knowledge, and order.

For the work of the ministry - All these are engaged in the work of the ministry, though in different departments. Together they constituted the “ministry” by which Christ meant to establish and edify the church. All these offices had an existence at that time, and all were proper; though it is clear that they were not all designed to be permanent. The apostolic office was of course to cease with the death of those who were “the witnesses” of the life and doctrines of Jesus (compare notes on 1 Corinthians 9:1); the office of “prophets” was to cease with the cessation of inspiration; and in like manner it is possible that the office of teacher or evangelist might be suspended, as circumstances might demand. But is it not clear from this that Christ did not appoint “merely” three orders of clergy to be permanent in the church? Here are “five” orders enumerated, and in 1 Corinthians 12:28, there are “eight” mentioned; and how can it be demonstrated that the Saviour intended that there should be “three” only, and that they should be permanent? The presumption is rather that he meant that there should be but one permanent order of ministers, though the departments of their labor might be varied according to circumstances, and though there might be helpers, as occasion should demand. In founding churches among the pagan, and in instructing and governing them there, there is need of reviving nearly all the offices of teacher, helper, evangelist, etc., which Paul has enumerated as actually existing in his time.

For the edifying - For building it up; that is, in the knowledge of the truth and in piety; see the notes on Romans 14:19.

The body of Christ - The Church; see the notes on Ephesians 1:23.

In our work we must consider the relation that each worker sustains to the other workers connected with the cause of God. We must remember that others as well as ourselves have a work to do in connection with this cause. We must not bar the mind against counsel. In our plans for the carrying forward of the work, our mind must blend with other minds. TM 500.1

Let us cherish a spirit of confidence in the wisdom of our brethren. We must be willing to take advice and caution from our fellow laborers. Connected with the service of God, we must individually realize that we are parts of a great whole. We must seek wisdom from God, learning what it means to have a waiting, watching spirit, and to go to our Saviour when tired and depressed. TM 500.2

It is a mistake to withdraw from those who do not agree with our ideas. This will not inspire our brethren with confidence in our judgment. It is our duty to counsel with our brethren, and to heed their advice. We are to seek their counsel, and when they give it, we are not to cast it away, as if they were our enemies. Unless we humble our hearts before God, we shall not know His will. TM 500.3

4. See EGW on Acts 15:11. 6BC 1090.1

12. See EGW on 1 Kings 11:1-4; Matthew 26:31-35. 6BC 1090.2

The members of the church of God on this earth are as the different parts of a machine, all closely related to one another, and all closely related to and dependent on one great center. There is to be unity in diversity. No member of the Lord's firm can work successfully in independence, detached from the others.... All are to use their entrusted capabilities in His service, that each may minister to the perfection of the whole. Each is to work under the supervision of God. OHC 182.3

The Lord has need of all kinds of skillful workmen. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Ephesians 4:11, 12). ... Each worker in every branch of work in the Lord's vineyard must have a head and a heart sanctified through the truth to enable him to see not merely the part of the work which is under his supervision, but its relation to the great whole. When the workers are consecrated to God they will reveal the love of God for their brethren who work under the unseen, divine Master Worker. “We are labourers together with God” (1 Corinthians 3:9).... TMK 323.4