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The young lions do lack - Instead of כפירים kephirim, the young lions, one of Kennicott's MSS. has כבירים cabbirim, "powerful men." The Vulgate, Septuagint, Ethiopic, Syriac, Arabic, and Anglo-Saxon have the same reading. Houbigant approves of this; and indeed the sense and connection seem to require it. My old Psalter reads: - The Ryche had nede; and thai hungerd: but sekand Lard sal noght be lessed of alle gode. That es, says the paraphrase, with outen lessyng thai sal have God; that es alle gode; for in God is al gode.
The young lions do lack and suffer hunger - That is, they often do it, as compared with the friends of God. The allusion is especially to the “young” lions who are not able to go forth themselves in search of food. Perhaps the idea is, that they are dependent on the older lions - their parents - for the supply of their needs, as the pious are dependent on God; but that the result shows their reliance to be often vain, while that of the pious never is. The old lions may be unable to procure food for their young; God is never unable to provide for the wants of his children. If their needs are in any case unsupplied, it is for some other reason than because God is unable to meet their necessities. The word “lack” here - רושׁ rûsh - means to be poor; to suffer want; to be needy: Proverbs 14:20; Proverbs 18:23.
But they that seek the Lord - That seek Him as their Friend; that seek His favor; that seek what they need from Him. “To seek God” is a phrase which is often used to denote true piety. It means that we wish to know Him; that we desire His friendship; and that we seek all our blessings from Him.
Shall not want any good thing - Any real good. God is able to supply every need; and if anything is withheld, it is always certain that it is not because God could not confer it, but because He sees some good reasons why it should not be conferred. The real good; what we need most; what will most benefit us - will be bestowed on us; and universally it may be said of all the children of God that everything in this world and the next will be granted that is really for their good. They themselves are often not the best judges of what will be for their good; but God is an infallible Judge in this matter, and He will certainly bestow what is best for them.
And let the beauty of the Lord our God be upon us:
And establish Thou the work of our hands upon us;
Yea, the work of our hands establish Thou it.”
8T 271.1
Psalm 90:12, 14-17. 8T 271
“The righteous cried, and Jehovah heard,
And delivered them out of all their troubles.
Jehovah is nigh unto them that are of a broken heart,
And saveth such as are of a contrite spirit.”
8T 271.2
“O fear the Lord, ye His saints: for there is no want to them that fear Him. The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.” Psalm 34:9, 10. MYP 124.1
“Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it. The eyes of the Lord are upon the righteous, and His ears are open unto their cry. The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalm 34:13-18. MYP 124.2
Here are promises, rich and abundant, upon conditions that you cease to do evil and learn to do well. Then set your aim in life high, as did Joseph and Daniel and Moses; and take into consideration the cost of character-building, and then build for time and for eternity.... MYP 124.3
Read in context »Today the Lord says to you, Be not discouraged, but cast your burdens upon Me. You cannot carry your own sins. I will take them all.... If you will trust in Me, you will not want any good thing.... HP 116.5
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