Then was Jesus led up of the Spirit - This transaction appears to have taken place immediately after Christ's baptism; and this bringing up of Christ was through the influence of the Spirit of God; that Spirit which had rested upon him in his baptism.
To be tempted - The first act of the ministry of Jesus Christ was a combat with Satan. Does not this receive light from Genesis 3:17. I will put enmity between the woman's seed and thy seed: it shall bruise thy head, and thou shalt bruise his heel.
Then was Jesus led up of the Spirit - Led up by the Spirit. Luke says Luke 4:1 that Jesus was “full of the Holy Spirit;” and it was by his influence, therefore, that he went into the desert to be tempted. It was not done by presumption on the part of Jesus, nor was it for a mere display of his power in resisting temptation; but it was evidently that it might be seen that his holiness was such that he could not be seduced from allegiance to God. When the first Adam was created he was subjected to the temptation of the devil, and he fell and involved the race in ruin: it was not improper that the second Adam - the Redeemer of the race - should be subjected to temptation, in order that it might be seen that there was no power that could alienate him from God; that there was a kind and a degree of holiness which no art or power could estrange from allegiance. Mark Mark 1:12 says that this occurred “immediately” after his baptism; that is, in his case, as not unfrequently happens, the great temptation followed immediately the remarkable manifestation of the divine approbation and favor. In the clearest manifestations of the divine favor to us we may not be far from most powerful temptations, and then may be the time when it is necessary to be most carefully on our guard.
Into the wilderness - See the notes at Matthew 3:1.
To be tempted - The word “tempt,” in the original, means to try, to endeavor, to attempt to do a thing; then, to try the nature of a thing, as metals by fire; then, to test moral qualities by trying them, to see how they will endure; then, to endeavor to draw people away from virtue by suggesting motives to evil. This is the meaning here, and this is now the established sense of the word in the English language.
The devil - This word originally means an adversary, or an accuser; then, any one opposed to us; then, an enemy of any kind. It is given in the Scriptures, by way of eminence, to the leader of evil angels - a being characterized as full of subtlety, envy, art, and hatred of mankind. He is known, also, by the name Satan, Job 1:6-12; Matthew 12:26; Beelzebub, Matthew 12:24; the old Serpent, Revelation 12:9; and the Prince of the power of the air, Ephesians 2:2. The name is once given to women 1 Timothy 3:11; “Even so must their wives be grave, not slanderers;” in the original, devils.
After the baptism of Jesus in Jordan He was led by the Spirit into the wilderness, to be tempted of the devil. When He had come up out of the water, He bowed upon Jordan's banks and pleaded with the great Eternal for strength to endure the conflict with the fallen foe. The opening of the heavens and the descent of the excellent glory attested His divine character. The voice from the Father declared the close relation of Christ to His Infinite Majesty: “This is my beloved Son, in whom I am well pleased.” The mission of Christ was soon to begin. But He must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing the threefold test of temptation in behalf of those He had come to redeem. Con 9.1Read in context »
From the Jordan, Jesus was led into the wilderness of temptation. “And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread” (Matthew 4:2, 3). 3SM 128.3Read in context »
Whatever his educational attainments, only he who realizes his accountability to God, and who is led by the Holy Spirit, can be an effectual teacher, or be successful in winning to God those who are brought under his influence. Shall those who do not heed the divine counsel be acknowledged as leaders in the Lord's institutions?—God forbid. How can we regard as safe guides those who manifest a spirit of unbelief, and who, in words and character, fail of revealing true godliness? TDG 248.3Read in context »