Bible Verse Explanations and Resources


John 14:30

Albert Barnes
Notes on the Whole Bible

Will not talk much - The time of my death draws near. It occurred the next day.

The prince of this world - See the notes at John 12:31.

Cometh - Satan is represented as approaching him to try him in his sufferings, and it is commonly supposed that no small part of the pain endured in the garden of Gethsemane was from some dreadful conflict with the great enemy of man. See Luke 22:53; “This is your hour and the power of darkness.” Compare Luke 4:13.

Hath nothing in me - There is in me no principle or feeling that accords with his, and nothing, therefore, by which he can prevail. Temptation has only power because there are some principles in us which accord with the designs of the tempter, and which may be excited by presenting corresponding objects until our virtue be overcome. Where there is no such propensity, temptation has no power. As the principles of Jesus were wholly on the side of virtue, the meaning here may be that, though he had the natural appetites of man, his virtue was so supreme that Satan “had nothing in him” which could constitute any danger that he would be led into sin, and that there was no fear of the result of the conflict before him.

Matthew Henry
Concise Bible Commentary
Christ raises the expectations of his disciples to something beyond what they thought was their greatest happiness. His time was now short, he therefore spake largely to them. When we come to be sick, and to die, we may not be capable of talking much to those about us; such good counsel as we have to give, let us give while in health. Observe the prospect Christ had of an approaching conflict, not only with men, but with the powers of darkness. Satan has something in us to perplex us with, for we have all sinned; but when he would disturb Christ, he found nothing sinful to help him. The best evidence of our love to the Father is, our doing as he has commanded us. Let us rejoice in the Saviour's victories over Satan the prince of this world. Let us copy the example of his love and obedience.
Adam Clarke
Bible Commentary

The prince of this world - Τουτου, of this, is omitted by ABDEGHKLMS, Mt. BH, one hundred others; both the Syriac, later Persic, all the Arabic, and several of the primitive fathers. I rather think the omission of the pronoun makes the sense more general; for, had he said This world, the words might have been restrained to the Jewish state, or to the Roman government. But who is the person called here the prince of the world?

  1. Mr. Wakefield thinks that Christ speaks here of himself, as he does in John 12:31, (see the note there), and translates this verse and the following thus: For the ruler of this world is coming; and I have nothing now to do, but to convince the world that I love the Father, and do as he commanded me. On which he observes that our Lord speaks of what he shall be, when he comes again, and not of what he then was: compare John 14:18; John 16:16; John 17:2; Matthew 28:18; Philemon 2:9. And how often does he speak of himself, as the Son of man, in the third person! See his vindication of this translation in the third vol. of his New Testament.
  • Others think that our Lord refers to the Roman government, the ruler of the world, who, by its deputy, Pilate, was going to judge him, but who should find nothing (εὑρησει ουδεν, which is the reading found in some excellent MSS. and versions, and is followed by almost all the primitive fathers), as a just cause of death in him - nothing in the whole of his conduct which was in the least reprehensible; and this indeed Pilate witnessed in the most solemn manner. See John 18:38; John 19:4, John 19:12; see also Luke 23:4, etc., and Matthew 27:24.
  • 3. But the most general opinion is that Satan is meant, who is called the prince of the power of the air, Ephesians 2:2; and who is supposed to be the same that is called the god of this world, 2 Corinthians 4:4; and who at his last and most desperate trial, the agony in the garden, should be convinced that there was nothing of his nature in Christ, nothing that would coincide with his solicitations, and that he should find himself completely foiled in all his attacks, and plainly foresee the impending ruin of his kingdom. It is very difficult to ascertain the real meaning here: of the different opinions proposed above, the reader must take that which he deems the most likely.

    Ellen G. White
    SDA Bible Commentary, vol. 5 (EGW), 1128-9

    “Let this mind be in you, which was also in Christ Jesus.” He died to make an atonement, and to become a pattern for every one who would be His disciple. Shall selfishness come into your hearts? And will those who set not before them the pattern, Jesus, extol your merits? You have none except as they come through Jesus Christ. Shall pride be harbored after you have seen Deity humbling Himself, and then as man debasing Himself, till there was no lower point to which He could descend? “Be astonished, O ye heavens,” and be amazed, ye inhabitants of the earth, that such returns should be made to our Lord! What contempt! what wickedness! what formality! what pride! what efforts made to lift up man and glorify self, when the Lord of glory humbled Himself, agonized, and died the shameful death upon the cross in our behalf (The Review and Herald, September 4, 1900)! 5BC 1128.1

    Christ could not have come to this earth with the glory that He had in the heavenly courts. Sinful human beings could not have borne the sight. He veiled His divinity with the garb of humanity, but He did not part with His divinity. A divine-human Saviour, He came to stand at the head of the fallen race, to share in their experience from childhood to manhood (The Review and Herald, June 15, 1905). 5BC 1128.2

    Christ had not exchanged His divinity for humanity; but He had clothed His divinity in humanity (The Review and Herald, October 29, 1895). 5BC 1128.3

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    Ellen G. White
    Testimonies for the Church, vol. 5, 293

    There are a thousand temptations in disguise prepared for those who have the light of truth; and the only safety for any of us is in receiving no new doctrine, no new interpretation of the Scriptures, without first submitting it to brethren of experience. Lay it before them in a humble, teachable spirit, with earnest prayer; and if they see no light in it, yield to their judgment; for “in the multitude of counselors there is safety.” 5T 293.1

    Satan saw in Brother D traits that would enable him to gain an advantage. “The prince of this world cometh,” said Christ, “and hath nothing in Me.” But while appearing to possess great humility, Brother D has placed too high an estimate upon himself. For years he has entertained the feeling that his brethren did not appreciate him, and he has expressed this feeling to others, and Satan found in him a self-conceit to which he could successfully appeal. 5T 293.2

    This is a time of extreme peril to Brother D, and to many others. Angels of God are watching these souls with intense interest, and Satan and his angels are very anxious to see how their plans will succeed. This is a crisis in Brother D's life. He will here make decisions for time and for eternity. God loves him, and this experience may be one of great value to him. If he fully yields his heart to God and accepts all the truth he will be a tireless laborer; God will work through him, and he may do much good. But he must work in harmony with his brethren. He must overcome sensitiveness and learn to endure hardness as a good soldier of the cross of Christ. 5T 293.3

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    Ellen G. White
    SDA Bible Commentary, vol. 7 (EGW), 927

    For our sake Jesus emptied Himself of His glory; He clothed His divinity with humanity that He might touch humanity, that His personal presence might be among us, that we might know that He was acquainted with all our trials, and sympathized with our grief, that every son and daughter of Adam might understand that Jesus is the friend of sinners (The Signs of the Times, April 18, 1892). 7BC 927.1

    Not Angelic but Human Nature—The Lord Jesus has made a great sacrifice in order to meet man where he is. He took not on Him the nature of angels. He did not come to save angels. It is the seed of Abraham that He is helping. “I came not to call the righteous, but sinners to repentance.” Christ helps humanity by taking human nature (Letter 97, 1898). 7BC 927.2

    17 (Philippians 2:7, 8; Colossians 2:10; 2 Peter 1:4; see EGW on Hebrews 4:14-16). Christ Took Humanity Into Himself—By His obedience to all the commandments of God, Christ wrought out a redemption for man. This was not done by going out of Himself to another, but by taking humanity into Himself. Thus Christ gave to humanity an existence out of Himself. To bring humanity into Christ, to bring the fallen race into oneness with divinity, is the work of redemption. Christ took human nature that men might be one with Him as He is one with the Father, that God may love man as He loves His only-begotten Son, that men may be partakers of the divine nature, and be complete in Him (The Review and Herald, April 5, 1906). 7BC 927.3

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    Ellen G. White
    God's Amazing Grace, 162.1

    The prince of this world cometh, and hath nothing in me. John 14:30. AG 162.1

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