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Joel 2:26

Adam Clarke
Bible Commentary

Praise the name of the Lord your God, that hath dealt wondrously with you - In so destroying this formidable enemy; and so miraculously restoring the land to fertility, after so great a devastation.

Albert Barnes
Notes on the Whole Bible

And ye shall eat in plenty and be satisfied - It is of the punishment of God, when people eat and are not satisfied (see Hosea 4:10); it is man‘s sin, that they are satisfied, and do not to praise God, but the more forget Him Hosea 13:6. And so God‘s blessings become a curse to him. God promises to restore His gifts, and to give grace withal, that they should own and thank Him.

Who hath dealt wondrously with you - “First, wonderfully He afflicted and chastened them, and then gave them wonderful abundance of all things, and very great and miraculous consolation after vehement tribulution, so that they might truly say, This is the change of the Right Hand of the Most High.”

And My people shall never be ashamed - o“So that they persevere in His service. Although he incur temporal confusion, yet this shall not last for ever, but the people of the predestinate, penitent, and patient in adversity, will be saved forever.”

Matthew Henry
Concise Bible Commentary
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
Ellen G. White
The Great Controversy, 350

Saith the Lord: “My people shall never be ashamed.” Joel 2:26. “Weeping may endure for a night, but joy cometh in the morning.” Psalm 30:5. When on His resurrection day these disciples met the Saviour, and their hearts burned within them as they listened to His words; when they looked upon the head and hands and feet that had been bruised for them; when, before His ascension, Jesus led them out as far as Bethany, and lifting up His hands in blessing, bade them, “Go ye into all the world, and preach the gospel,” adding, “Lo, I am with you alway” (Mark 16:15; Matthew 28:20); when on the Day of Pentecost the promised Comforter descended and the power from on high was given and the souls of the believers thrilled with the conscious presence of their ascended Lord—then, even though, like His, their pathway led through sacrifice and martyrdom, would they have exchanged the ministry of the gospel of His grace, with the “crown of righteousness” to be received at His coming, for the glory of an earthly throne, which had been the hope of their earlier discipleship? He who is “able to do exceeding abundantly above all that we ask or think,” had granted them, with the fellowship of His sufferings, the communion of His joy—the joy of “bringing many sons unto glory,” joy unspeakable, an “eternal weight of glory,” to which, says Paul, “our light affliction, which is but for a moment,” is “not worthy to be compared.” GC 350.1

The experience of the disciples who preached the “gospel of the kingdom” at the first advent of Christ, had its counterpart in the experience of those who proclaimed the message of His second advent. As the disciples went out preaching, “The time is fulfilled, the kingdom of God is at hand,” so Miller and his associates proclaimed that the longest and last prophetic period brought to view in the Bible was about to expire, that the judgment was at hand, and the everlasting kingdom was to be ushered in. The preaching of the disciples in regard to time was based on the seventy weeks of Daniel 9. The message given by Miller and his associates announced the termination of the 2300 days of Daniel 8:14, of which the seventy weeks form a part. The preaching of each was based upon the fulfillment of a different portion of the same great prophetic period. GC 351.1

Like the first disciples, William Miller and his associates did not, themselves, fully comprehend the import of the message which they bore. Errors that had been long established in the church prevented them from arriving at a correct interpretation of an important point in the prophecy. Therefore, though they proclaimed the message which God had committed to them to be given to the world, yet through a misapprehension of its meaning they suffered disappointment. GC 351.2

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