The Lord will come with fire "Jehovah shall come as a fire" - For באש baesh, in fire, the Septuagint had in their copy קאש kaesh, as a fire; ὡς πυρ .
To render his anger with fury "To breathe forth his anger in a burning heat" - Instead of להשב lehashib, as pointed by the Masoretes, to render, I understand it as להשב lehashshib, to breathe, from נשב nashab .
For behold, the Lord will come with fire - The Septuagint reads this ‹As fire‘ ( ὡς πύρ hōs pur ). Fire is a common emblem to denote the coming of the Lord to judge and punish his enemies Psalm 50:3:
Our God shall come, and shall not keep silence;
A fire shall devour before him,
And it shall be very tempestuous round about him.
So Habakkuk 2:5:
Before him went the pestilence,
And burning coals went forth at his feet.
So Psalm 97:3:
A fire goeth before him,
And burneth up his enemies round about.
So it is said 2 Thessalonians 1:8, that the Lord Jesus will be revealed ‹in flaming fire, taking vengeance on them that know not God‘ (compare Hebrews 10:27; 2 Peter 3:7). So Yahweh is said to breathe out fire when he comes to destroy his foes:
There went up a smoke out of his nostrils,
And fire out of his mouth devoured;
Coals were kindled by it.
Compare the notes at Isaiah 29:6; Isaiah 30:30. This is a general promise that God would defend his church, and destroy his foes. To what this particularly applies, it may not be possible to determine, and instead of attempting that, I am disposed to regard it as a promise of a general nature, that God, in those future times, would destroy his foes, and would thus extend protection to his people. So far as the language is concerned, it may be applied either to the destruction of Jerusalem, to any mighty overthrow of his enemies, or to the day of judgment. The single truth is, that all his enemies would be destroyed as if Yahweh should come amidst flames of fire. That truth is enough for his church to know; that truth should be sufficient to fill a wicked world with alarm.
And with his chariots like a whirlwind - The principal idea here is, that he would come with immense rapidity, like a chariot that was borne forward as on the whirlwind, to destroy his foes. God is often represented as coming in a chariot - a chariot of the clouds, or of a whirlwind. Psalm 104:3:
Who maketh the clouds his chariot,
Who walketh upon the wings of the wind.
Compare Psalm 18:10; see the note at Isaiah 19:1. See also Jeremiah 4:13:
Behold, he shall come up as clouds,
And his chariots shall be as a whirlwind.
Chariots were commonly made with two wheels, though sometimes they had four wheels, to which two horses, fiery and impetuous, were attached; and the rapid movement, the swift revolving wheels, and the dust which they raised, had no slight resemblance to a whirlwind (compare the notes at Isaiah 21:7, Isaiah 21:9). They usually had strong and sharp iron scythes affixed to the extremities of their axles, and were driven into the midst of the army of an enemy, cutting down all before them. Warriors sometimes fought standing on them, or leaping from them on the enemy. The chariots in the army of Cyrus are said to have been capacious enough to permit twenty men to fight from them.
To render his anger with fury - Lowth renders this, ‹To breathe forth his anger.‘ Jerome translates it, Reddere, that is, to render. The Septuagint, Ἀποδοῦναι Apodounai to give, or to render. Lowth proposes, instead of the present text, as pointed by the Masorites, להשׁיב lehâshı̂yb to read it להשׁיב lehashı̂yb as if it were derived from נשׁב nâshab But there is no necessity of a change. The idea is, that God would recompense his fury; or would cause his hand to turn upon them in fury.
With fury - Lowth renders this, ‹In a burning heat.‘ The word used (חמה chēmâh ) properly means “heat,” then anger, wrath; and the Hebrew here might be properly rendered, ‹heat of his anger;‘ that is, glowing or burning wrath, wrath that consumes like fire.
With flames of fire - His rebuke shall consume like fiery flames; or it shall be manifested amidst such flame.
In the day of His coming, the last great trumpet is heard, and there is a terrible shaking of earth and heaven. The whole earth, from the loftiest mountains to the deepest mines, will hear. Everything will be penetrated by fire. The tainted atmosphere will be cleansed by fire. The fire having fulfilled its mission, the dead that have been laid away in the grave will come forth—some to the resurrection of life, to be caught up to meet their Lord in the air, and some to behold the coming of Him whom they have despised and whom they now recognize as the Judge of all the earth. UL 261.4
Read in context »God is full of love and plenteous in mercy; but He will by no means acquit those who neglect the great salvation He has provided. The long-lived antediluvians were swept from the earth because they made void the divine law. God will not again bring from the heavens above and the earth beneath waters as His weapons to use in the destruction of the world; but when next His vengeance shall be poured out against those who despise His authority, they will be destroyed by fire concealed in the bowels of the earth, awakened into intense activity by fires from heaven above. Then from the purified earth shall arise a song of praise: “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.” Revelation 5:13. “Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.” And every one who has made the heavenly treasure the first consideration, ... will join in the glad triumphant strain. OHC 252.4
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