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Matthew 22:7

Adam Clarke
Bible Commentary

But when the king - Himself or, this very king. I have added εκεινος on the authority of nine of the most ancient MSS. and nearly one hundred others; the later Syriac, six copies of the Itala, and some of the fathers. Several printed editions have it, and Griesbach has received it into the text.

Albert Barnes
Notes on the Whole Bible

But when the king heard … - This doubtless refers to the Jews and to Jerusalem. They were murderers, having slain the prophets; and God was about to send forth the armies of the Romans under his providential direction, and to burn up their city. See the notes at Matthew 24.

Wroth - Angry; displeased.

Matthew Henry
Concise Bible Commentary
The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation wrought out by him, is the damning sin of the world. They were careless. Multitudes perish for ever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in closing with the Saviour. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The utter ruin coming upon the Jewish church and nation, is here represented. Persecution of Christ's faithful ministers fills up the measure of guilt of any people. The offer of Christ and salvation to the Gentiles was not expected; it was such a surprise as it would be to wayfaring men, to be invited to a royal wedding-feast. The design of the gospel is to gather souls to Christ; all the children of God scattered abroad, Joh 10:16; 11:52. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and usurpation of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Saviour here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King.
Ellen G. White
Christ's Object Lessons, 307-19

This chapter is based on Matthew 22:1-14.

The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. COL 307.1

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Ellen G. White
Christian Service, 202

There is a work to be done for the wealthy. They need to be awakened to their responsibility as those intrusted with the gifts of heaven. They need to be reminded that they must give an account to Him who shall judge the living and the dead. The wealthy man needs your labor in the love and fear of God. Too often he trusts in his riches, and feels not his danger. The eyes of his mind need to be attracted to things of enduring value.—Christ's Object Lessons, 230. ChS 202.1

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Ellen G. White
Counsels on Stewardship, 186

If the needs of the Lord's work were set forth in a proper light before those who have means and influence, these men might do much to advance the cause of present truth. God's people have lost many privileges of which they could have taken advantage, had they not chosen to stand independent of the world. CS 186.1

In the providence of God, we are daily brought into connection with the unconverted. By His own right hand God is preparing the way before us, in order that His work may progress rapidly. As colaborers with Him, we have a sacred work to do. We are to have travail of soul for those who are in high places; we are to extend to them the gracious invitation to come to the marriage feast. CS 186.2

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Ellen G. White
Counsels to Writers and Editors, 109

To Defend the Right—The local editor of the Review and Herald will have occasion to speak with earnestness and firmness. He should stand in defense of the right, exerting all the influence his position grants him.—Testimonies for the Church 4:456 (1880). CW 109.1

Good Food for the Flock—At my door, I found the latest number of the Review and Herald, and I read this for a while. It is full of good food for the flock of God. The truth, plain, positive truth, is set forth just as it should be. The experiences that it relates of the workers in mission fields, are very interesting. CW 109.2

In these last days the one who was once an exalted angel in the heavenly courts is to take the philosophy of men under his training. The people of God are to guard carefully against the seductive influence of the deceiver. They are to hold firmly to the truths which called them out from the world, and led them to stand as God's denominated people. CW 109.3

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