Thine eyes - The eyes of the righteous, described in Isaiah 33:15.
Shall see the king in his beauty - Some understand this of the Assyrian king. Thus Kimchi understands it, and supposes it means that they shall see him at the walls of Jerusalem; that is, shall see him destroyed. Vitringa supposes it means Yahweh himself as the king of his people, and that they should see him in his glory. Others suppose it relates to the Messiah. But the immediate connection requires us to understand it of Hezekiah (compare the note at Isaiah 32:1-2). The sense is, ‹You shall be defended from the hostile army of the Assyrian. You shall be permitted to live under the peaceful and prosperous reign of your pious monarch, and shall see him, not with diminished territory and resources, but with the appropriate magnificence which becomes a monarch of Israel.‘
The land that is very far off - You shall be permitted to look to the remotest part of the land of Judea as delivered from enemies, and as still under the happy scepter of your king. You shall not be confined by a siege, and straitened within the narrow walls of Jerusalem. The empire of Hezekiah shall be extended over the wide dominions that appropriately belong to him, and you shall be permitted to range freely over the whole land, even over the parts that are now occupied by the forces of the Assyrian. Virgil has a beautiful passage remarkably similar to this:
- jurat ire, et Dorica castra,
Desertosque videre locos, litusque relicturn.
AEn. ii. 28.
The Lord is soon to come, and we must be prepared to meet Him in peace. Let us be determined to do all in our power to impart light to those around us. We are not to be sad, but cheerful, and we are to keep the Lord Jesus ever before us. He is soon coming, and we must be ready and waiting for His appearing. Oh, how glorious it will be to see Him and be welcomed as His redeemed ones! Long have we waited, but our hope is not to grow dim. If we can but see the King in His beauty we shall be forever blessed. I feel as if I must cry aloud: “Homeward bound!” We are nearing the time when Christ will come in power and great glory to take His ransomed ones to their eternal home. 8T 253.1
“And it shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the Lord; we have waited for Him, we will be glad and rejoice in His salvation.” Isaiah 25:9. 8T 253.2Read in context »
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8. For three hundred years Enoch had been seeking purity of heart, that he might be in harmony with heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the holy city, the first from among men to enter there. 8T 331.1
“By faith Enoch was translated that he should not see death; ...for before his translation he had this testimony, that he pleased God.” Hebrews 11:5. 8T 331.2
To such communion God is calling us. As was Enoch's must be their holiness of character who shall be redeemed from among men at the Lord's second coming. 8T 331.3Read in context »
At the close of the great papal persecution, Christ declared, the sun should be darkened, and the moon should not give her light. Next, the stars should fall from heaven. And He says, “Learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that He is near, even at the doors.” Matthew 24:32, 33, margin. DA 632.1
Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, “This generation shall not pass, till all these things be fulfilled.” These signs have appeared. Now we know of a surety that the Lord's coming is at hand. “Heaven and earth shall pass away,” He says, “but My words shall not pass away.” DA 632.2
Christ is coming with clouds and with great glory. A multitude of shining angels will attend Him. He will come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when “the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:52. A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us “faultless before the presence of His glory with exceeding joy.” Jude 1:24. Wherefore, when He gave the signs of His coming He said, “When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” DA 632.3Read in context »
We want to enter the gates of the eternal city. When the pearly gates are thrown back we want to hear the voice of welcome. We want to have the crown of immortal glory placed upon our brow. We want that robe that is woven in the loom of heaven, white as no fuller on earth can white it; we want to see the King in His beauty and behold His matchless charms.... I beg of you to lay up your treasures in heaven. Rid yourself of everything that will so confuse your mind that you will not be able to distinguish between the sacred and the common.—Manuscript 20, March 18, 1894, “Our Father's Care for His Children.” TDG 86.4Read in context »