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That stoppeth his ears from hearing of blood "Who stoppeth his ears to the proposal of bloodshed" - A MS. reads בדמים bedamim, "in blood."

He that walketh righteously - In this and the following verses the prophet presents, in contrast, the confidence and the security of the righteous. He first, in this verse, describes the characteristics of the righteous, and in the following verses their confidence in God, and their security and safety. The first characteristic of the righteous man is that he walks righteously; that is, he lives righteously; he does right.

And speaketh uprightly - The second characteristic - his words are well-ordered. lie is not false, perfidious, slanderous, or obscene in his words. If a private individual, his words are simple, honest, and true; if a magistrate, his decisions are according to justice.

He that despiseth the gain of oppressions - Margin, ‹Deceits‘. The third characteristic - he abhors the gain that is the result of imposition, false dealing, and false weights. Or if it mean oppressions, as the word usually does, then the sense is, that he does not oppress the poor, or take advantage of their needy condition, or affix exorbitant prices, or extort payment in a manner that is harsh and cruel.

That shaketh his hands from holding of bribes - The fourth characteristic - this relates particularly to magistrates. They adjudge causes according to justice, and do not allow their judgment to be swayed by the prospect of reward.

That stoppeth his ears from hearing of blood - This is the fifth characteristic. It means, evidently, he who does not listen to a proposal to shed blood, or to any scheme of violence, and robbery, and murder (see the note at Isaiah 1:15).

And shutteth his eyes from seeing evil - He does not desire to see it; he is not found in the places where it is committed. A righteous man should not only have no part in evil, but he will keep himself if possible from being a witness of it. A man who sees all the evil that is going forward; that is present in every brawl and contention, is usually a man who has a fondness for such scenes, and who may be expected to take part in them. It is a remarkable fact that very few of the Society of Friends are ever seen in courts of justice as witnesses. The reason is, that they have no fondness for seeing the strifes and contentions of people, and are not found in those places where evil is usually committed. This is the sixth characteristic of the righteous man; and the sum of the whole is, that he keeps himself from all forms of iniquity.

Guard the Paper.—Present truth. Guard the paper, lest there shall be introduced into it articles that are not suitable for this time. God help you, my dear fellow laborers, to work as if you were in full view of the whole universe of heaven. Important issues must soon be met, and we wish to be hid in the cleft of the rock, that we may see Jesus, and be quickened by His Holy Spirit. We have no time to lose, not a moment. CW 113.1

“Hear, ye that are far off, what I have done; and, ye that are near, acknowledge My might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; he shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure. Thine eyes shall see the King in His beauty: they shall behold the land that is very far off.” CW 113.2

In constantly dealing with matter for the papers, many seem to lose their discrimination. May the Lord not only anoint your eyes that they may see, but pour into your heart the holy oil that from the two olive trees flows through the two golden pipes into the golden bowl which feeds the lamp for the sanctuary. “And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.” Unless we are wide awake, we are not able to discern spiritual things. We lose the sense of the power of the truth, and handle sacred things as we handle the common things. The result is weakness and uncertainty, and we are not safe counselors or guides. Wake up, brethren; for Christ's sake, wake up.—Letter 89, 1899. CW 113.3

“No weapon that is formed against thee shall prosper;
And every tongue that shall rise against thee in judgment
thou shalt condemn.
This is the heritage of the servants of the Lord,
And their righteousness is of Me, saith the Lord.” PK 725.1

Isaiah 25:8; 62:12; Isaiah 61:3; 52:1, 2; Isaiah 54:11-17. PK 725

Clad in the armor of Christ's righteousness, the church is to enter upon her final conflict. “Fair as the moon, clear as the sun, and terrible as an army with banners” (Song of Solomon 6:10), she is to go forth into all the world, conquering and to conquer. PK 725.2

The words of Christ are plain: “Strive [agonize] to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Not all professed Christians are Christians at heart. There are sinners in Zion now, as there were anciently. Isaiah speaks of them in referring to the day of God: “The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? He that walketh righteously, and speaketh uprightly, he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; he shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” 2T 446.1

There are hypocrites now who will tremble when they obtain a view of themselves. Their own vileness will terrify them in that day which is soon to come upon us, a day when “the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity.” Oh, that terror might now lay hold upon them, that they might have a vivid sense of their condition and arouse while there is mercy and hope, confess their sins, and humble their souls greatly before God, that He might pardon their transgressions and heal their backslidings! The people of God are unready for the fearful, trying scenes before us, unready to stand pure from evil and lust amid the perils and corruptions of this degenerate age. They have not on the armor of righteousness, and are unprepared to war against the prevailing iniquity. Many are not obeying the commandments of God, yet they profess so to do. If they would be faithful to obey all the statutes of God they would have a power which would carry conviction to the hearts of the unbelieving. 2T 446.2

I have sought to do my duty. I have pointed out the special sins of some. I was shown that in the wisdom of God the sins and errors of all would not be revealed. All would have sufficient light to see their sins and errors, if they desired to do so and earnestly wished to put them away, and to perfect holiness in the fear of the Lord. They could see what sins God marked and reproved in others. If these were cherished by themselves, they should know that they were abhorred of God and were separated from Him; and that unless they earnestly and zealously set about the work of putting them away they would be left in darkness. God is too pure to behold iniquity. A sin is just as grievous in His sight in one case as in another. No exception will be made by an impartial God. All who are guilty are addressed in these individual testimonies, although their names may not be attached to the special testimony borne; and if individuals pass over and cover up their own sins because their names are not especially called, they will not be prospered of God. They cannot advance in the divine life, but will become darker and darker, until the light of heaven will be entirely withdrawn. 2T 447.1

We want the transforming grace of God to take right hold of our thinking powers. We may think evil, we may continue to keep our minds upon objectionable things, but what does this do for us? It conforms our entire experience to that which we are looking upon. But by beholding Jesus we become changed into His likeness. The servant of the living God sees to some purpose. The eyes are sanctified, and the ears are sanctified, and those who will close their eyes and ears to evil will become changed.—Manuscript 17, 1894. 2MCP 670.4